We are often quick to strictly judge others and under (or over) estimate them
We might have a tendency to judge ourselves quite liverally and wonder why others cannot understand our exalted position.
In the following verses from SRIMAD BHAGAVATAM we find the GOddess of Fortune searching for the SUPREME. We might take a lesson from her deliberations.
We should be very cautious in making judgements since there are always many factors to be considered.
SRIMAD BHAGAVATAM 8.8.20-22
“While walking among the Gandharvas, Yaksas, asuras, Siddhas, Caranas and denizens of heaven, Laksmidevi, the goddess of fortune, was scrutinizingly examining them, but she could not find anyone naturally endowed with all good qualities. None of them was devoid of faults, and therefore she could not take shelter of any of them.
PURPORT
The goddess of fortune, Laksmidevi, having been generated from the ocean of milk, was the daughter of the ocean. Thus she was allowed to select her own husband in a svayamvara ceremony. She examined every one of the candidates, but she could not find anyone suitably qualified to be her shelter. In other words, Narayana, the natural husband of Laksmi, cannot be superseded by anyone in this material world.
TRANSLATION
The goddess of fortune, examining the assembly, thought in this way: Someone who has undergone great austerity has not yet conquered anger. Someone possesses knowledge, but he has not conquered material desires. Someone is a very great personality, but he cannot conquer lusty desires. Even a great personality depends on something else. How, then, can he be the supreme controller?
PURPORT
Here is an attempt to find the supreme controller, or isvara. Everyone may be accepted as an isvara, or controller, but still such controllers are controlled by others. For example, one may have undergone severe austerities but still be under the control of anger. By a scrutinizing analysis, we find that everyone is controlled by something else. No one, therefore, can be the true controller but the Supreme Personality of Godhead, Krsna. This is supported by the sastras. Isvarah paramah krsnah: [Bs. 5.1] the supreme controller is Krsna. Krsna is never controlled by anyone, for He is the controller of everyone (sarva-karana-karanam).
TRANSLATION
Someone may possess full knowledge of religion but still not be kind to all living entities. In someone, whether human or demigod, there may be renunciation, but that is not the cause of liberation. Someone may possess great power and yet be unable to check the power of eternal time. Someone else may have renounced attachment to the material world, yet he cannot compare to the Supreme Personality of Godhead. Therefore, no one is completely freed from the influence of the material modes of nature.
PURPORT
The statement dharmah kvacit tatra na bhuta-sauhrdam is very important in this verse. We actually see that there are many Hindus, Muslims, Christians, Buddhists and religionists of other cults who adhere to their religious principles very nicely but are not equal to all living entities. Indeed, although they profess to be very religious, they kill poor animals. Such religion has no meaning. Srimad-Bhagavatam (1.2.8) says:
dharmah svanusthitah pumsam
visvaksena-kathasu yah
notpadayed yadi ratim
srama eva hi kevalam
One may be very expert in following the religious principles of his own sect, but if he has no tendency to love the Supreme Personality of Godhead, his observance of religious principles is simply a waste of time. One must develop a sense of loving Vasudeva (vasudevah sarvam iti sa mahatma sudurlabhah [Bg. 7.19]). The sign of a devotee is that he is a friend to everyone (suhrdam sarva-bhutanam [Bg. 5.29]). A devotee will never allow a poor animal to be killed in the name of religion. This is the difference between a superficially religious person and a devotee of the Supreme Personality of Godhead.
We find that there have been many great heroes in history, but they could not escape from the cruel hands of death. Even the greatest hero cannot escape from the ruling power of the Supreme Personality of Godhead when Krsna comes as death. That is described by Krsna Himself: mrtyuh sarva-haras caham [Bg. 10.34]. The Lord, appearing as death, takes away a hero’s so-called power. Even Hiranyakasipu could not be saved when Nrsimhadeva appeared before him as death. One’s material strength is nothing before the strength of the Supreme Personality of Godhead.
TRANSLATION
Someone may have longevity but not have auspiciousness or good behavior. Someone may have both auspiciousness and good behavior, but the duration of his life is not fixed. Although such demigods as Lord Siva have eternal life, they have inauspicious habits like living in crematoriums. And even if others are well qualified in all respects, they are not devotees of the Supreme Personality of Godhead.”
Christians have heard similar things, but who follows?
Webster’s Bible Translation
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
1 Judge not, that ye be not judged.
2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. Mk. 4.24
3 And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.
6 ¶ Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
Ask, Seek, Knock
Lk. 11.9-13
7 ¶ Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
8 for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
9 Or what man is there of you, whom if his son ask bread, will he give him a stone?
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The Acaryas are teaching that the goal of a real civilization is to reduce the material "fever" of lust and greed to zero. This film shows how in the modern society expert agents of maya are enthusing an ever increasing consumption of resources by psychologically manipulating the individual and installing him desires for possessing even things he does not need. A masterpiece from BBC4 that shows the reality of the materialistic identity !!









