by Rasa Rasika (noreply@blogger.com) at August 28, 2008 06:20 PM
by Rasa Rasika (noreply@blogger.com) at August 28, 2008 06:20 PM
By Karunika dasiReports of Krishna Janmashtami celebrations across the world bear witness to the undeniable fact that ISKCON programmes are rapidly growing in popularity. Mauritius is no exception and on Janmashtami night, the ISKCON temples are the place to be!
By Champakalata dasiA month long of preparation culminated in the biggest ever Sri Krishna Janmastami festival celebrated at the Sri Sri Radha Radhanath Temple, in Chatsworth (west of Durban), South Africa when over 20 000 guests thronged to the temple to perform their worship on this most auspicious occasion.
(Adapted from the 4Th chapter of Krishna book words and music by Devananda Pandit das.)
Peace came from the east
Success came from the west
And the sky was riddled with a billion stars
In villages and towns
Through many miles around
Signs of fortune offered their regards
The forests and the waters
Where dressed with fragrant flowers
The birds began to sing and peacocks danced
The wind was so appeasing
And the sense of touch was pleasing
It seemed that everyone was in a trance
Celestial beings and angels
Rejoicing with no bounds
Looked upon from their jeweled towers
The ocean waves subsided
And the thunder was delighted
Well the demigods together showered flowers
Then in the dead of night
To everyone’s delight
Lord Krishna made His way into this world
Appearing like the moon
A transcendental boon
The prophecy now finally had occured
copyright 2001 Denis Moreau
Reading the Teachings of Lord Chaitanya Chapter 13, I found a very nice and important quote that I am sure can be very useful in our everyday devotional life. Here follows the quote:Fresh locally grown foods cooked from scratch, sound familiar? While the “locally grown” part of Srila Prabhupada’s vision remains to be fully implemented, it is there.
Is Slow Food finally picking up speed in the US?
By SCOTT LINDLAW
Associated Press Writer
BOLINAS, Calif. (AP) - Trailing Alice Waters through a Marin County garden, watching her gather fragrant pea blossoms and lemon verbena, it is easy to believe the tide is turning against America’s mac-and-cheese culture.
In this wealthy rural enclave, there are no Starbucks or Wal-Marts. It is home to uber-eco rancher Bill Niman; small farms are nestled into hillsides; the shelves of the co-op are stocked with local, organic greens.
Yet Waters knows that to the east lies a nation starved for time, bloated with fast food and mostly ignorant of her effort to make people think more about where, how and by whom their food is produced.
Still, the grand dame of the so-called “slow food” movement sees evidence of progress nationwide: Bustling farmers markets. Bans on trans fats. Greater awareness of food sources, albeit driven by waves of food contamination scares.
“All kinds of things are going on that are pushing people into this slow food place,” she says.
Even, perhaps, slow food itself. After years of lurking, barely a shadow of its European counterpart, Slow Food USA is about to make its first major foray into the U.S. cultural and political scenes. Tens of thousands of people are expected to attend Slow Food Nation over Labor Day weekend in San Francisco, a Woodstock-like festival and symposium meant to underscore the connection between planet and plate.
It’s the first serious test of whether Slow Food _ a philosophy born in Europe and often hobbled by a snob factor _ can evolve into a movement capable of altering the appetite of the average American.
“We don’t want (the slow food movement) to be about celebrity chefs and fancy restaurants,” Waters says.
To that end, organizers have worked hard to mainstream their message, offering forums highlighting everyday and heirloom foods from the South and Southwest, as well as discussions about eating well on a budget…
Waters knows it’s a mountainous if. Americans resent paying more for food, even for higher quality, she says.
“This food gets lumped into, ‘It’s only for the people who want to pay the price,’” Waters says. “But you know, people are willing to pay it on Nike shoes and cell phones and God knows what else they’ll pay it on.
“They don’t see that if you don’t pay up front, you pay out back: You’re going to pay in your health, and in the loss of your culture and in the pleasure of your life.”
At its core, Slow Food is a pushback against fast food, a response to the industrialization of eating and an effort to refocus on local, artisanal and heritage foods. It is meant to foster concern about where food comes from, how it is produced, who is producing it and how they are treated while doing so…
“You smell these flowers and lemon verbena and basil _ it’s intoxicating,” she says, with a wave to the bouquet now on the table of a cottage she is borrowing for a vacation. “You don’t need the rhetoric. You just need the plate of food.”…
And she continues to think big, still pressing for her longstanding dream of a vegetable garden at the White House.
At a fundraiser for Barack Obama last month, with wife Michelle Obama in attendance, Waters spoke about urging President Clinton early in his presidency to install such a plot on the South Lawn.
It didn’t work, but the idea lives on. According to Waters, thousands of people have signed a petition recently urging the leading 2008 candidates to commit to a “first garden.” She hasn’t secured a commitment yet.
“Back then (in the Clinton years) I just felt like a lone voice, but now people are talking about this idea of a vegetable garden on the White House lawn,” she says. “It’s the symbolism of it, it’s stewardship, caring about what people eat.”

By Sri Nanda - nandana dasThe Lord does not forget the fallen souls who have forgotten Him, and Your Divine Grace descended to save them all. You represent your Lord Caitanya, maha-vadanyaya, the most merciful, therefore deserving the title Srila Prabhupada. So simple, why they shouldn’t know and accept it?
By Giriraj SwamiYesterday I visited Dandavats. com to see the discussion about the design of the TVP, and I saw Tattvavit Prabhu’s letter, which included a sentence from a letter from me to him, which was featured by the editors of the Web site on the front page. And so I thought to clarify my position.
By Radha Mohan DasaThe highlight was the flowered walk-way though the forest and lake. It lit up at night and depicted the stories of Lord Krishna. "The design and construction was planned so that visitors can feel and be close to nature and be spiritually uplifted," said Ajay Kumar, the concept originator of the project.
by Ali Krsna dd
Good Morning Everyone. All glories to your Service.
I just received an email from Bhadra dd (BTS-Atlanta) notifying me of our godsister, Shyamapriya dd in Alachua, who is in need of some help. Some of you may know her well, having maintained Srila Acaryadeva's tape ministry for years as well as working with the prison ministry program in Florida. As of late, she has had several surgeries for pancreatic cancer and has been undergoing chemo therapy and radiation. Not being able to work and with a 14-year-old daughter, Shyamapriya is struggling financially.
Bhadra Prabhu asked me if I could send out an email asking if anyone might be willing to help her financially. He writes:
Thank you so much for responding and being willing to let your godsisters and brothers know of Mother Shyamapriya' s need. I received an email from her this morning, saying that she is having trouble sleeping and worrying about her financial situation at a time when she is sick and needs to be healing.
I spoke to her this morning and let her know that I had contacted you asking for assistance and it eased her mind a bit.
Here is her phone number: 386-418-8149 . Her email is: Shyamapriya@aol.com.
She has a post office box where anyone can send a donation (and stress that any amount..even $5 could help) that is:
Marguerite Hull (Shyamapriya dd)
P.O. Box 2676
Alachua, Florida 32616
Hare Krishna.
YS, Ali Krsna dd
Today Purushatraya Swami Maharaja (ACSPB) will arrive in Brasilia. I’m organizing his visit and we’ll have an exciting program for him.
Though devotees have been trying for decades to establish ISKCON here, it’s still pioneering work and slow-going. I have personally been leading the charge, for 5 years now. It’s not easy establishing a new yatra these days.

Purushatraya Swami in Pandavas Paradise - 2006
Our peak levels of activity are achieved when we organize the visit of a more charismatic and impressive devotee, such as Maharaja Purushatraya. So we try to make the most it.
We’ll start the activities with a Krishna Retreat, in Pandavas Paradise. Pandavas Paradise is a retreat centre/nature reserve/temple in the most beautiful surroundings of Chapada dos Veadeiros, Goias, Brazil, a famous eco-tourist region of Brazil, about 3 hours from Brasilia. My spiritual master, Srila Acharyadeva, asked me to establish a holy dhama there and that has been one of my major efforts over the last 10 years. If you think cracking a city for Prabhupada is hard, try establishing a rural project! But Krishna and Prabhupada have been kind and we have managed to get some nice results. You can see some nice pictures of Pandavas Paradise here.
So, we’re having a nice retreat with Purushatraya Maharaja there this weekend, which includes a big (late) Janmastami celebration on Saturday for the local residents of Alto Paraíso (the nearest town to Pandavas Paradise). Being a small congregation we don’t have the luxury of getting an impressive guest for Janmastami, so we do it on our own in Brasilia, and then, the next weekend, we do it again with a nice special guest in Pandavas Paradise!
Then, back in Brasilia, we’ll have a Sunday Program, two mantra shows (Maharaja is a musician and has released two CDs!) in the best local university and in the city, plus a lecture in a big book store (FNAC) in the city’s best shopping center!
Please pray for us, for success in our mission.

Paramahamsa Thakura , directed by Jnanagamya Prabhu is an offering to Srila Prabhupada on his Vyasapuja day. This drama is Srila Tamal Krishna Goswami’s masterpiece work on the blessings and empowerment of Srila Prabhupada by the entire parampara acaryas up to Sri Caitanya Mahaprabhu and His associates to carry on the important mission of spreading the glories of Sankirtan movement worldwide.
by Gauragopala das
Indian Hindus are populating ISKCON Temples in the West in a way never seen before over the last forty-two years. This is happening all over the world at a massive rate and is not a phenomenon, as some suggest. The fact is, as India becomes a wealthier nation, we can only expect more and more students to leave India and attend Western educational institutions as well as many more arriving from India to become citizens of other countries.
Actually the method doesn't even deserve the verb 'serving'.by Kaunteya Das (ISKCONoclast@gmail.com) at August 28, 2008 10:21 AM
by noreply@blogger.com (Devadeva Mirel) at August 28, 2008 10:15 AM
by Mandakini/Margaret (noreply@blogger.com) at August 28, 2008 08:34 AM
by Mandakini/Margaret (noreply@blogger.com) at August 28, 2008 08:30 AM
by Bhakti lata (noreply@blogger.com) at August 28, 2008 07:58 AM
By Indradyumna SwamiIn Srimad-Bhagavatam, Prahlad Maharaja says that a devotee should see his advanced Godbrothers on an equal footing with his spiritual master. Just as we need the help of our spiritual master to understand the Supreme Lord, we also need the help of our Godbrothers to appreciate and serve our beloved spiritual master.
By Sivarama SwamiI am writing in response to the article on Dandavats.com entitled “Nine Reasons to Change the Design of the TVP.” I will not answer the nine reasons point by point because Ambarisa Prabhu has already done that. Instead, I would like to give one reason that may ring a bell with devotees concerned about the topic. Please bear with me.
By Shyamagopika devi dasiOn the occasion of his 112th appearance day, many of his disciples and Mayapur community gathered to praise his unlimited mercy, compassion and other wonderful qualities. 304 pages Vyasa Puja Offering book was submitted at the lotus feet of Srila Prabhupada.
Population studies experts predict that our planet's population will
reach equilibrium in the first half of this century, and then begin a
sharp decline. All of earth's human inhabitants could fit into the
country of France with 1000 square feet (100 square meters) of living
space for each man, woman and child. Some countries are already
noticing they don't have enough people to run their factories. The
earth can easily support 10 times its present population on a diet that
includes meat, and 10-25 its current population on a meatless diet.
by Devadeva Mirel (noreply@blogger.com) at August 28, 2008 05:37 AM
Paul from the Blue Mountains wrote asking for a recipe for the famous Australian Anzac biscuits (cookies). Here they are.
Aussie Anzac Bikkies
Famous Aussie Bikkies that are quick to bake. Makes 24.
1 cup rolled oats 1 cup plain flour 1 cup sugar 3/4 cup coconut ½ cup butter 1 tablespoon golden syrup or treacle 1 teaspoon baking soda 2 tablespoons water
Preheat the oven to 150° C / 300° F. Combine the oats, flour, sugar, and coconut in a bowl and mix well.
Melt the butter and syrup together in a small saucepan.
Boil the water in another small saucepan. Sprinkle the soda into the boiling water and add this to the melted butter and syrup. It will froth up. Add this foamy mixture to the dry ingredients and mix well.
Place tablespoonfuls of the mixture on 2 large buttered trays.
Bake in the upper half of the oven for 20 minutes, or until the cookies are golden. Allow the bikkies to cool a little on the trays before removing.
Serve when cool.
Note: for a slightly different textured Anzac that melts in the oven to a crisper consistency, use 2 tablespoons golden syrup and 3 tablespoons boiling water.
by noreply@blogger.com (Devadeva Mirel) at August 28, 2008 02:19 AM
by letters (noreply@blogger.com) at August 28, 2008 12:20 AM
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by letters (noreply@blogger.com) at August 28, 2008 12:17 AM
by letters (noreply@blogger.com) at August 28, 2008 12:16 AM
by letters (noreply@blogger.com) at August 28, 2008 12:14 AM
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by letters (noreply@blogger.com) at August 28, 2008 12:06 AM
A Dyslexic man walks into a bra...
Firstly I must apologies to those who asked me to come and see what they were doing act.
Service called and I remained busy up to returning to Wales, I managed to video only two other things other than morning class to which I am including in the video archive.
Two from my friend Parasurama Dase one is some songs he has written:
The second was a wonderful presentation followed by a small discussion, this was totally inspirational and would be useful in the area were I live which has seen a lot of suicides. I have included a clip of one of the discussions:
What would you do if you had one day left to live
It would be wonderful if the youth could bring this for a weekend I’m sure the local youth were I live would truly benefit from it
When I chant japa in our temple I usually sit near to Srimati Tulsi-devi. Bhakti Visrambha Madhava Swami once said to us that one´s japa is 80% better if you chant under Tulsirani´s shadow. She is pure devotee, and all the holy tirthas and holy rivers are situated on her leaves.by Muniraja dasa (muniraja108@gmail.com) at August 27, 2008 06:56 PM
Before we lead the kirtana, when Bhakti Caitanya Maharaja was speaking, it made me think of the commentary, it is one of my favourite commentaries about kirtana. Maharaja said how in everything else there is very deep philosophy, how there must be something practical, and as soon as he said that, I thought of this commentary where Prabhupada is giving the philosophy of chanting kirtana and dancing.
Prabhupada is giving the commentary in the first verse of the Sad-gosvamy-astaka. He says they were practicing to teach us, he said that simply teaching will not do unless we practice. This is a very important
thing - practice. Practical life. Simply quoting verses like a parrot will not be very much beneficial. One must apply jnanam vijnanam samhitam. Jnanam means to know the thing. And vijnanam means to apply the thing in practice. Jnanam vijnanam samhitam. So we must develop the vijnanam. How to be practical. That is taught by the goswamis. Krsna kirtanam gana nartana - always chanting the glories of Krishna. Kirtana gana nartana. Nartana means dancing. The more you dance the more you become light. This means the burden of material contamination becomes reduced. Dancing is so nice. But even if you don’t feel it easy, if you dance by force, that will also help us. Krsna kirtana gana nartana parau premamrtambho nidhi. By
dancing we should develop our growing Krishna consciousness, love for Krishna. This is a nice verse. Krsna kirtana gana nartana parau premamrtambho nidhi. Then we’ll merge into the ocean of love for Krishna.
So this is a higher stage of ecstasy, Krishna consciousness. Always chanting Krishna’s name, dancing in ecstasy, dancing into the ocean of love for Krishna. This leads to perfection. Dhiradhira jana priyau. In this way we should become friendly to many people. So, there are two classes of men. Dhira sober, and the other class is not. So both of them will be pleased by Krishna kirtanam. We have practical experience. When there is Krishna kirtanam, people of all classes become very much pleased and enjoy. As soon as kirtana will be pure sankirtana, not artificial, not professional.
There are many professional dancers. But even if you do not know the art of dancing, if you simply dance in ecstasy, for Krishna’s love, that will be appreciated by the guru. . Krsna kirtana gana nartana parau. This is the art. One is not required to become a Vedantist. Simply if one chants Krishna’s name, feelingly and in ecstasy dances, he is more than the Vedantist. Actually vedanti means one who knows the ultimate knowledge. Veda. Veda means knowledge. And anta means ultimate. Vedanta. And what is that ultimate knowledge? Krishna. So one who has understood Krishna and Krishna’s love, is dancing. Then what more can Vedanta do? That is first class realization. Krsna kirtana gana nartana parau. So much to say. But
to summarise what Prabhupada is speaking about perfection of vedanta, of the goal of knowledge of the Vedas: He is saying actually that one who knows Krishna and chants Krishna’s name in love, what more can Vedanta do for you? Because that is the goal and it is the conclusion of all vedic scriptures, the goal of chanting the Holy Name of the Lord.
Prabhupada specifically states here what kind of sankirtana. He says as soon as kirtana will be pure sankirtana, not artificial, not professional. There are many professional dancers, but even if you don’t know the art of dancing and you simply dance in ecstasy, for Krishna’s love, that will be appreciated very much. So Srila Prabhupada is explaining how the goswamis in Vrndavan practically taught by their example. This is jnanam vijnanam samhitam. There is jnanam - theoretical knowledge, and vijnanam - realized knowledge. So one who simply chants, Prabhupada says that one who chants with Krishna’s love, is better than the best Vedantist.
The other day we were reading a commentary from Caitanya Bhagavata by Bhaktisiddhanta Saraswati thakur. He was giving a commentary of a verse of how i would chant and dance all night long, and would not sleep. And he was saying there were many people who could chant nicely, sing sweetly, recite Bhagavatam, but their motivation was not pure. But he said in the case of Haridas Thakura, he was chanting all night long. He was just chanting sincerely, feelingly, for the benefit of himself and for the benefit of the conditioned souls. He says that therefore there is a difference between heaven and hell for one who chants professionally and one who chants feelingly for Krishna’s love. There is a word that is used in the
commentary: feelingly. When the devotee who chants feelingly for his own benefit.
Of course we know in the case of Haridasa Thakura, he was certainly not thinking of his own benefit, for his own eternal benefit. He was not chanting so that he could become wealthy, so that he could become famous. He was feelingly chanting, calling out Krishna’s name with love. The only benefit that he wanted was of increasing his affection and his attachment to the Lord for the Holy Names. So he was chanting for his own benefit, and for the benefit of other conditioned souls, others who could hear his chanting. Of course there is a long story in that connection, and we were reading about it the other day, and how materialistic and unappreciative we are in not recognizing how i was chanting the holy name of the lord. Still we should understand what it means to chant the holy name with Krishna’s love, what Prabhupada is speaking about here.
The only attention we should be trying to attract is Krishna’s attention, by our pure chanting. Kirtana should be pure, not artificial, and not professional. And even if you do not know the art of dancing, but you simply
chant Krishna’s name with love, that will be appreciated by the guru. So I just hope, and I’m sure Bhakti Caitanya Maharaja does too, that its not just deep philosophy, but practical application. Practical application is the deepest philosophy. If you do not chant with Krishna’s love, then what will Vedanta do for you? If we don’t know how to chant with Krishna’s love, then we should feel the desire to know how to chant with Krishna’s love. The act of feelingly chanting is very purifying to the heart, because it is very attractive to Krishna. If Krishna is attracted, then He is very much inclined to appear in the heart.







by Gauranga Kishore Das (noreply@blogger.com) at August 27, 2008 06:16 PM
I just read this little article:
Bhakti Vikasa Swami: Four levels of seeing others [ 2008-08-26 ]
[Srila Prabhupada] explained that there are different grades of devotees. The lowest grade will find a little fault and make a big thing out of it. The next grade will see the good and bad in a person but give more emphasis to the bad. And the next grade will see the good and the bad and give equal importance to both. But the advanced devotee, although he or she sees both the good and bad in a person, gives more emphasis to the good. And the most advanced will find a little good and make a big thing out of it.
>From HH Giriraja Maharaja’s Vyasa-puja offering, 2007
So what’s the first thing that comes to my mind?
“That’s five categories, nor four.”
I obviously have a long way to go.
Hare Krishna.
UPDATE: I wonder if anyone wants to point out my typographical error.
by Devadeva Mirel (noreply@blogger.com) at August 27, 2008 04:41 PM
It is Tuesday afternoon and a day of rest. Peace and quiet reign beneficently over the Philadelphia temple as we recover from the hubbub of the holiday weekend. In this case the original meaning of “holiday” actually applies: “holy day.” For us, the holiday is the day we work the hardest. Since our hard work is exclusively for the pleasure of the Lord, however, it produces no karma. (In the Bhagavad Gita, Krishna defines karma as work that generates future material bodies.) In this case, then, our karma-less holiday is a foretaste of the permanent vacation from mrityu-samsara, the treadmill of birth and death in the world.
Even so, the body and mind need a little recovery time.
On Sunday we celebrated the birthday of Lord Krishna, a day known on the calendar as “janmashtami.” The word literally means “the birth on the eighth day [of the waning moon].” The standard calendar the world now uses, of course, is based on changes we see in sun’s position. In contrast, our Vaishnava calendar of spiritual observances—of holy days (and weeks and months)—is based on the changes in the moon.
Consequently, an event celebrated every year on the same day on the lunar calendar—like the eighth day of the waning moon in the lunar month of Hrishikesh—ends up being observed each year on a different day of the solar calendar.
This year, Janmashtami in Philadelphia was scheduled to fall on a Sunday. I say “in Philadelphia” because if you want to calculate holy days on a lunar calendar with exactitude, then you must take into account your own latitude and longitude. In ISKCON, devotees have produced a computer program for this purpose, so that you merely plug in your location to generate the resulting calendar for your locale. (This can be done on online—you can also learn about the details of the lunar calendar and its calculations, if you are inclined that way.)
While Janmashtami this year fell on Sunday in Philadelphia, New York and Chicago, it fell on Saturday in Los Angeles. The Bhaktivedanta Book Trust calendar gives the date for Los Angeles, and you have to look at the fine print for the alternative date for the East coast.
Yet even with Philadelphia itself, a variant date for Janmashtami made its appearance. Although the various traditions within the Hindu family all use a lunar calendar, expert pandits have debated among themselves for centuries about proper standards and methods of calculation. (The Mahabharata notes, with timeless wisdom, nasav rishir yasya matam na bhinnam—meaning, roughly, you cannot be considered an expert unless you disagree with the other experts.) No reason to be surprised, then, if the Hindu temples in our region all said Janmashtami fell on Saturday.
I didn’t learn this momentous fact until the weekend before last, when a number of Indian members of our congregation urged me to change the festival to Saturday, so we wouldn’t be out of the running. They told me that even the ISKCON temples in New York City and New Jersey scheduled their festival on Saturday to conform to common expectation; so should we in Philadelphia.
I said that on principle I wasn’t into changing the day, and practically it was too late to switch even if we wanted to. It would have to stay Sunday.
Celebrating Janmashtami on Sunday does have one drawback. The festival climaxes with an arati ceremony at midnight, followed by a feast. The whole thing doesn’t wind down until 2 a.m.. That’s rough for those who have to show up at work on Monday morning. Even so, we kept it Sunday. We stuck to our principles.
Sometimes you get credit just for that.
Given the concern that most Hindus in the region will think Saturday to be Janmashtami, we made arrangement to receive additional guests on Saturday night, with extra chanting and prasada. In the event, only a few people showed up.
I was puzzled by this.
• • •
We always work hard to get ready for Janmashtami. There are new day and night outfits to prepare for the Deities, special garlands, decorations for the altar and temple room, much work on the grounds, and a marathon of cooking. The crowds that show up every year exceed our capacity, yet somehow we fit them all in.
Our temple occupies the former Cresheim Arms Hotel, located on a two-and-a-quarter acre corner lot in West Mt. Airy, a leafy district in the northwestern lobe of our city. We purchased this property in 1977 for $165,000, and it is worth a great deal more now. But the two main buildings are very old—one built in the 1870s and the other in 1905—and the connecting breezeway, constructed to join the newer to the older building and make them into a hotel, is not long for this world. We have been working on renovating and expanding our facility, and after a long legal travail we have at last the go-ahead from the city. Or almost. All we need now is money.
And parking. One of the most potent mantras in America is “Ample free parking.” (If you are an American, close your eyes and say those words. Feel the power!)
Although we’ve increased the parking on our property, and there’s parking on the front and side streets, Janmashtami still presents a formidable challenge. We need volunteer parking attendants—ready to embrace immense austerity—to guide the cars onto the lot, fit them close together, direct them to form rows on the grass, and, most of all, to keep them from blocking others in. When there is no more room, the attendants must stop the cars at the entrance and direct them to the Valley Green Bank parking lot only a few hundred feet away. And then that fills up.
Cars come and go continuously, easing through narrow straits, from 4 p.m. until 2 a.m. May Krishna bestow his special blessings upon the attendants! They show that you can transcend this abject world of birth and death simply by parking cars.
And what about the cooks? And the pujaris! And the garland makers and decorators! And the cleaners! And the lawn mowers and hedge trimmers! As Sunday afternoon approached, I grew amazed at how much is getting done, and yet how much there always remains to do! Was there any end?
Then early on Sunday afternoon I became surprised by the numbers of visitors that began to arrive, and then simply kept on coming. The shoe racks flowed over, guests streamed steadily into the breezeway, and very soon the temple room was packed—yet more people always managed to get inside.
A little before seven o’clock I went into the backyard, dressed in shiny silk, to perform a fire sacrifice on the stage erected before the rear fence. The large yard looked like Philly’s 30th Street Station at rush hour. The chairs were all occupied, and a huge crowd milled behind them. After the sacrifice, long lines snaked through the yard as the first of the feast serve-outs began. The people in the lines moved steadily forward while the lines themselves kept on getting longer.
Our normal Sunday attendance of around two-hundred looked to be increase by a factor of ten.
It was becoming clear that this was the largest Janmashtami attendance we’d ever had. Finally, I had to stop worrying about parking, about bathrooms, about plates and cups, about shoe space and places to sit. Somehow Krishna was fitting everyone in, taking care of all of them. And so it is written in the Upanishads: The Lord is so complete, that even when he is utterly full, he can keep adding more and more . . . . On Janmashtami I saw it happening.
Afterwards, I had these reflections: It had surprised me when hardly anyone came to the temple on Saturday. Now I concluded that somehow or another, everyone got the word that the Philadelphia Hare Krishna temple was celebrating Janmashtami on Sunday.
On Janmashtami many Hindus—in India and now in America as well—are accustomed to pay their visit to several temples. That’s what must have happened in the Philadelphia area on Saturday. Had we observed our festival on that same day, we would have been one among many possible places to go. On Sunday, we were the only show in town.
That’s my theory.
• • •
On Monday morning we celebrated Vyasa Puja, observing the birthday of Srila Prabhupada. This is a sweet and intimate party, ending with Guru Puja and yet another feast. By noon a good crowd had gathered, maybe a hundred devotees—not bad at all for a Monday workday after a very late night blow-out. The real connoisseurs of devotion are sure to come for this celebration, because they know that Krishna enjoys the worship of his devotee even more than the worship of himself, and because for some time the word has been out that Prabhupada’s feast on Vyasa Puja is the very best of the year. And so it was.
I am resting today by writing these notes. They should have been posted by now. I had to interrupt my work this afternoon when fifty incoming divinity students from the Lutheran Theological Seminary, a little ways down the street, walked over to visit the temple. I welcomed them to “Colorful Mt. Airy,” the slogan of the area boosters. I said that we are a part of the local color. The students heard an introduction to bhakti-yoga, watched arati while we performed a little sankirtana, and then asked questions as they snacked on some burfi and sandesh.
During our first years in Mt. Airy, I frequented the library of the Lutheran Theological Seminary for research on my doctoral dissertation in religious studies. At that time, my head was unshaven and I dressed in mufti, yet the Lutherans discovered I was a devotee, and I learned that my presence was causing some consternation. Then one day I noticed by the circulation desk a long shelf of books on various sinister brainwashing cults—ISKCON prominent among them. The books were held on reserve for a course in pastoral care.
That was thirty years ago, and things have changed. Now every year the entering class of students is taken down the street to our temple for an introduction to Vaishnavism. We keep regular interactions. One professor from the seminary has joined our ten-year-long Vaishnava-Christian dialog held annually in Potomac, Maryland.
Gradually, we seem to be coming closer together. I recollected this history when, as the students were leaving the temple room this afternoon, one of the professors came up to talk with me some more. She was wearing an attractive silver and black sari.

14 July, 1975
Philadelphia
My Dear Gopala Krishna das:
Please accept my blessings. I am in due receipt of your letters dated July 4, 6, & 8th, 1975 and have noted the contents.
Yes, everybody says like that, that I am incarnation of Caitanya Mahaprabhu. Actually Krishna and Krishna’s representative are not different. Anything that is Krishna’s is not different from Krishna. Therefore it is said saksadharitvena ’samasta sastrair. The spiritual master is accepted by all advanced devotees as Hari.
by bhaktivedantadas bhaktivedanta_das@bhaktispot.com at August 27, 2008 02:29 PM
I was checking out Krishna.com’s selection of Prabhupada books, looking for a Teachings of Lord Caitanya. Normally, I’d buy the pre-1978 books (the ones prior to the unauthorized changes) at Krishna.tv, but their privately printed copy of the original Teachings of Lord Caitanya is out of print.
But what I came to discover was that the BBT’s current edition of TLC is also out of print. You can get an Indian paperback, which is fine, but BBT America’s edition is gone.
Krishna.tv has the original edition of Teachings of Queen Kunti (one of my favorite books). But BBT allowed their edition of Teachings of Queen Kunti to go out of print. Weird.
Also, the BBT allowed Teachings of Lord Kapila to go out (TLK was never re-edited after Srila Prabhupada’s edition - I assume). What’s really weird is that on the BBT website, they don’t even have it listed as a book they put out.
This is really a strange thing, isn’t it? Teachings of Lord Caitanya is pretty amazing. As are the other two “Teachings of” books. Why let them go out of print?
My hope (and I realize this is pretty pie in the sky) is that they reprint them as the originals next time around.
Lucky for me, I have the original editions of all of these. I bought Teachings of Lord Caitanya from Krishna.tv a couple of years ago. The other two, I just acquired along the way. Lucky for me, yeah. But what about the devotees who don’t have these books? I can’t imagine there’s a line around the block for the Lord Kapila book, but there’s got to be some need or want for Queen Kunti. And there’s definitely got to be people asking for Teachings of Lord Caitanya (though, like I said, the Indian edition is still available).

Of course, all three books are available for free, online. However, I’ve never been able to get really into a book online. Books are the basis!
I emailed the BBT (America) and asked them if/when they’ll be reprinted. We’ll hopefully have an answer before too long. I’ll let you know what it is when I get it.
by Vijay Teli (noreply@blogger.com) at August 27, 2008 12:28 PM
We will celebrate the appearance day of Srimati Radharani, On Sunday, September 7, 2008.
( Fast until noon observed on Monday 8th September 2008 )
Pragramme starts at 3:30 pm.
Everyone is Welcome.
If you would like to take the opportunity to sponsor any of the following
( Anyone may sponsor the full amount or a part of the total amount) :
For Festival Information, please contact Gaura Shakti Devi Dasi.
by Devadeva Mirel (noreply@blogger.com) at August 27, 2008 09:47 AM

by Kaunteya Das (ISKCONoclast@gmail.com) at August 27, 2008 09:18 AM
The practice of 'voluntary austerity' has become fashionable in parts
of the USA. People have opted out of high-paying corporate positions,
taken a severe salary cut and sometimes moved to country-like
surroundings, professing to be happier and far more at peace with
themselves and their families. Many of them home-school their children,
live in communities of like-minded families and periodically meet with
their neighbors to discuss and reinforce their new-found fortune.
I promised you a chance to see a full photo essay of the ecstatic Sri Krishna Janmastami in Melbourne. Thanks to Rasanandini dasi, you can see it here as a very professional slideshow..
Enjoy!