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Gopi Gita singing a Hare Krishna bhajan. This is around 3am -- everyone is pretty tired!
2008-12-31
Dallas, TX
by Rupa Schomaker (rupa@rupa.com) at February 02, 2009 04:26 PM
Már most sokan keresik, hogy mikor lesz az óraátállítás. Az ő örömükre:
A 2009 évi tavaszi (nyári) óraátállítás március 29-én lesz. Ekkor hajnali 2-kor 3-ra állítjuk az órát.
Szeretettel köszöntöm azokat az olvasókat, akik így találtak az oldalamra. Érdemes még itt időzni, mert sok érdekességről írtam már.
The highlight of my preaching tour in Belém was lecturing in the World Social Forum. Nearly 100 thousand people, including several heads of state, came to the WSF, from all over the world. This year was the first time the organizers allowed religions to actively participate and share their message.
ISKCON was given two 90 minute lecture slots and another 20 minutes for a “religious ceremony”.
In the WSF, dozens, if not hundreds, of activities happen simultaneously, in several different locations in the city. In each location, there are different “territories”, such as ones dedicated to workers rights and unions, black rights, indigenous peoples rights, Cuban issues, agrarian disputes, etc. Ours happened in a space dedicated to religions.

I was, thus, happily surprised to see that we had maximum capacity at our lectures, despite so many alternative programs being offered. Our interfaith tent had some 200 people for each of our lectures.

The first lecture was the same I’d given at the World Forum on Theology and Liberation, on the environmental impact of non-vegetarianism.
The second one was “The Path of Knowledge and Peace in the Yoga Tradition”. For this lecture I use Bhagavad-gita verses 13.8-12 and 5.29, as well as sutras from the Yoga Sutra.

We used our 20 minute “religious ceremony” session for some kirtan and to explain the Hare Krishna mantra. I led the singing first, then my wife did. The sound of the mantras gradually attracted a large crowd (especially when my wife was singing!). Too bad we only had 20 minutes !
While in Belém, I also gave two more workshops and one Sunday Feast class.

One of the workshops was “A Summary of the Yoga Sutra”. This workshop is effective for both newcomers and regular ISKCON devotees. Regular devotees learn how the Yoga Sutra is perfectly aligned with our philosophy and learn useful facts on the workings of our consciousness. Newcomers get a nice introduction in general to the path of yoga.

The other workshop was “Mantras from the Center of the Universe”. This is always a very nice workshop as we chant and discuss beautiful and powerful prayers from the 5th Canto of the Srimad Bhagavatam.

The Sunday Feast class was on BG 9.34. I emphasized the need to bring Krishna into our lives, praying often to Him by revealing our heart and by regularly studying the Srimad Bhagavatam. My wife led a sweet kirtan.
Check out many nice pictures from these events and Belém here.

Lord Caitanya's direct reasons for appearing on earth was to draw
people into constant meditation on the Supreme Lord. Therefore, when He
was a child, he repeatedly acted naughtily and thereby drew everyone's
attention. He chastised brahmanas who claimed He 'broke their
meditation' by distracting them. In reality, however, he was pulling
attention directly onto Him. On such occasions He would sometimes ask,
"Who are you meditating on?"
by Akrura@pamho.net (akrura@pamho.net) at February 02, 2009 11:19 AM
Draft schedule of Maharaja. May be changed or altered.
Current location: Gurgaon (after a short trip to Kanpur)
‘Because He is non different from Hari, the Supreme Lord, He is called Advaita, and because He propagates the cult of devotion, He is called Äcärya. He is the Lord and the incarnation of the Lord’s devotee. Therefore I take shelter of Him. Sri Advaita Acarya is indeed directly the Supreme Personality of Godhead Himself. His glory is beyond the conception of ordinary living beings.’
Navadvipa Mandala Parikrama begins on 28th February and ends on 6th March 2009. Devotees who wish to attend the Parikrama can register on arrival in Sri dham Mayapur. If you do not wish to stay in parikrama campsite and would like to be back to ISKCON Mayapur on parikrama days for night stay, you should have confirmed accomadation with guest house reservations. The Parikrama fee is Rs.1700. You can pay the parikrama fee at the Parikrama registration counter.
by letters (wmdean@btopenworld.com) at February 02, 2009 08:12 AM
by letters (wmdean@btopenworld.com) at February 02, 2009 08:09 AM
by letters (wmdean@btopenworld.com) at February 02, 2009 08:07 AM
by letters (wmdean@btopenworld.com) at February 02, 2009 08:06 AM
by letters (wmdean@btopenworld.com) at February 02, 2009 08:06 AM
by letters (wmdean@btopenworld.com) at February 02, 2009 08:05 AM
by letters (wmdean@btopenworld.com) at February 02, 2009 08:04 AM
by letters (wmdean@btopenworld.com) at February 02, 2009 08:02 AM
By popular demand, here is my Bhagavad-gita Small Group Resource. It contains resources for a 20 week small group program based on Bhagavad-gita. It is suitable for small groups of 2-20 people.
Each week one chapter or half a chapter of the Gita is covered. Participants read the Gita during the week, then discuss it in a 60-90 minute small group meeting. Having a resource such as this takes the pressure off the facilitator of the group to come up with something each week. There is a structure and some basic material, and they simply have to facilitate discussion and answer questions that arise.
The purposes of this resource and the small group program around it are three:
The resource is licensed under Creative Commons 2.5 BY-SA, so you're free to use, reuse, modify, redistribute, even sell it, as long as you pass on the same rights to others, including giving your modifications away under the same license.
Please feel free to write me with feedback.
Here it is:
Our CSA Policyby Club 108 (noreply@blogger.com) at February 02, 2009 08:00 AM
Want to go on a boat cruise on the holy Ganga on the newly renovated ISKCON boat “Vasanta Puspa”, or “Springflower”? (much nicer name than “Mayflower”, isn’t it?). We had a joyful inauguration at the “Prabhupada ghat” on the 30th January, 2009. Featured guests were Umapati Swami, Pankajanghri and Jananivasa Prabhus, and also Nitaiprasad Prabhu and Devarsi Prabhu, who performed a glorious Ganga aratika in the middle of Mother Ganga. This was enchanted by Sastra Prabhu’s unique Harinama party Kirtan.
Vasanta Pancami marks the beginning of spring season. The fields are full of bright yellow mustard flowers and nature is full in its bounty. In Bengal, new ventures are started and weddings take place. In Mayapur, deities are dressed in yellow coloured outfits and the altar is decorated with yellow marigold, orchid and other flowers. Small Sri Radha-Madhava were offered yellow flower outfits. Matajis are spotted in yellow dresses vibrating the mood of spring season.

by Subuddhi Krishna das, Chicago (noreply@blogger.com) at February 02, 2009 07:14 AM
This is a slimmed-down version of a class I gave in March 2008 at the ISKCON center at Soho Street in London. One mistake: I say that “some girls” who wanted Bhisma to marry them asked his guru to oblige him to do so. In fact there was only one such girl—Amba. The other girls, her two sisters, married Bhisma’s half-brother Vicitravirya. In any case, my point concerning Bhisma’s personal integrity remains the same, as do my points concerning our own.

by Aruna (noreply@blogger.com) at February 02, 2009 04:06 AM
by course@ultimateselfrealization.com at February 02, 2009 03:30 AM
During my touring of Brazil I came across the following administrative situation: an initiated devotee who had graduated from our 9 month Bhakti-shastri Seminary had been giving classes at the temple, and also teaching a bhakti-shastri course to the other devotees. She had been doing that for some time, to the satisfaction of the leaders and congregation. Then she decided to move in with her girlfriend and they signed some paperwork between themselves, making it as close to a legal marriage as they could. The other girl also became a devotee by her influence.
So, a female-female devotee couple was formed. Because she did not hide the situation, the local leaders became disturbed. They then banned her from giving further classes and canceled her bhakti-shastri course to the local congregation.
(At the same time, in this same congregation, a male initiated devotee is living with a bhaktin, and they are not married. He not only teaches the bhakti-shastri course, but also cooks for the congregation.)
The general question I raised when discussing the issue with the local leaders, and for which they could not give me a satisfactory reply, is whether it is fair to ban someone from doing some kind of service on the basis of how they were born. That, it seems to me, would be grossly unfair and exactly like saying that, for example, blacks cannot be pujaris, or women cannot distribute books, etc.
So, IF it is the case (and I’m not saying it is or not, but that science can probably show this) that certain people are born homosexual AND not born with the inclination for lifelong celibacy, THEN is it fair to ban them from certain kinds of service to Prabhupada and Krishna when they naturally settle into a relationship?
The leadership argued that the homosexual devotees were breaking the illicit sex rule. I said, “how do you know?” I argued that any heterosexual couple could also be breaking the principle. But, just as we do not ask a married devotee what he and his wife have done in bed before allowing him to sit on the Vyasasana, we also cannot ask that of a homosexual couple. In other words, I cannot see how we can be any more sure that a homosexual couple is breaking the principle of illicit sex than a heterosexual couple. How about married heterosexual couples who can´t have children for medical reasons? Should we ban them from giving class too?
It seems to me that IF it is the case that homosexuals are BORN homosexuals (and as far as I am aware, science strongly supports this claim), then ISKCON must deal with this ethical issue urgently, lest we be guilty of the grossest kind of prejudice - that based on the way a person is born, regardless of his possessing all other qualifications.

by Keshav (noreply@blogger.com) at February 01, 2009 10:50 PM
tulasi-dala-matrena jalasya culukena va vikrinite svam atmanam bhaktebhyo bhakta-vatsalah
"Sri Krsna, who is very affectionate toward His devotees, sells Himself to a devotee who offers Him merely a tulasi leaf and a palmful of water."
>>> Ref. VedaBase => Adi 3.104
2 Feb 2009 is Sri Advaita Acarya's Appearance Day
by Vrndavana Vinodini dd (noreply@blogger.com) at February 01, 2009 08:44 PM
by Vrndavana Vinodini dd (noreply@blogger.com) at February 01, 2009 08:27 PM

by Sutapa das (sutapa.kks@hotmail.com) at February 01, 2009 08:04 PM

by Akrura@pamho.net (akrura@pamho.net) at February 01, 2009 06:40 PM

by Rasa Rasika (noreply@blogger.com) at February 01, 2009 06:37 PM
Searching for instructions by Srila Prabhupada on how regular home programs should be conducted, I came across this essay from Kripamoya Prabhu, published by ISKCON Communication Journal in January 1994 (article link).
I've read this article before and thought it had been re-published on namahatta.org already, but found that was not the case. Editing it for better online readability, I am surprised how many of our current problems Kripamoya Prabhu recognized and analyzed so much earlier in ISKCON's history. His recommendations not how to avoid, but how to deal with conflict and problems could help devotees deal better with many of today's issues, I think. Here's the essay's 'teaser' from the IC Journal:
"We all want to avoid conflict but life seems to thrust it at us in bucket-loads, so we might as well learn how to deal with it. Kripamoya Prabhu's study of the manifestation of conflict in Nama-hatta groups and the steps he recommends to remedy this, based on his considerable experience and research, is important for all devotees."
Who am I? I am no one, no one important, but I do believe in Krishna, Prabhupada, and his movement. I am fairly new to Krishna consciousness; in this lifetime its been around three years now I've had the honor of associating with the devotee's. In that time I have noticed some things that I feel should not be overlooked for a community thats trying to help others find their way back to Godhead.
I have noticed that we have four regulation of no eating meat, no gambling, no intoxication, and no sex outside of marriage. But everywhere I see some of these principles being broken right in our community. I understand we are conditioned souls with many dirty things in our hearts—trust me, I know; I am still praying that these impurities are cleansed from my heart. What I don't get is when or who has decided that it's fine to do these things openly in the community, like nothing is wrong with it?
Each week I select a verse from the Bhagavad-gita and compare/contrast four different translations. These translators all subscribe to the Gaudia-Vaisnava philosophy. This examination isn’t to prove one more superior to another, but to highlight the similarities and learn from the differences in ideologies.
The four Gitas are:
-Bhagavad-gita: As It Is by Srila Prabhupada (1972 edition)
-Bhagavad-gita: It’s Feeling and Philosophy by Tripurari Swami
-Srimad Bhagavad-gita by Narayana Maharaja
-Bhagavad-gita: The Beloved Lord’s Secret Love Song by Garuda dasa (Graham Schweig)
Though I’m hardly qualified to do so, I dissect each translation, sometimes interjecting my own unsolicited commentary. More on this can be found here.
In the second chapter of the Bhagavad-gita, Arjuna the warrior has just surrendered to Krishna, God. He is requesting Krishna to teach him everything he needs to know.
This verse, 2.13, is a basic verse. It’s one of the most referenced and quoted. But it’s also one of the most difficult to realize. The second chapter as a whole is full of stuff like this. It’s the building blocks of spirituality, but even the great gurus and masters struggle with these realizations.
Two verses prior, Krishna explains to Arjuna that a wise person does not lament either for the living or the dead. In this verse, He explains further.
dihino ’smin yatha dehe
kaumaram yauvanam jara
tatha dehantara-praptir
dhiras tatra na muhyati
As the embodied soul continually passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. The self-realized soul is not bewildered by such a change.
-Srila Prabhupada
Just as the embodied soul experiences changes of body, such as childhood, adulthood, and old age, so similarly it will acquire another body after death. Wise persons are not deluded about this.
-Tripurari SwamiJust as the embodied atma passes from boyhood to youth to old age, similarly, after death, he passes into another body. An intelligent person is not bewildered by the birth and death of the body.
-Narayana MaharajaJust as the embodied while in this body passes through childhood, youth, and old age, So also the embodied attains another body - the wise person is not bewildered by this. -Garuda dasa (Graham M. Schweig)
Krishna is setting up an analogy. It is understood that we are not the body, that we are spirit souls. We are the soul, we have a body. And just as we experience our bodies changing from a baby all the way to an old fellow, we will also experience a new body after this one dies. This is reincarnation, one of the core beliefs in many spiritual philosophies.
The first line dehino ’smin yatha dehe is one of the few lines of Sanskrit that I have memorized. I have a lot of trouble with learning a language and very little sticks. This, however, has stuck (well, the first line of it).
All four translations match up here. “(Just) as the embodied soul…” Narayana Maharaja uses the Sanskrit term atma, which means soul. Garuda dasa, however, continues “Just as the embodied while in this body.” It seems a little awkward, but the Sanskrit and the other translations, except Narayana Maharaja’s supports that, though less awkwardly.
It does seem redundant to restate that an embodied soul is in a body. That is why both Srila Prabhupada and Tripurari Swami slide that restatement into the next line, kaumaram yauvanam jara.
These three words are simply “from boyhood to youth to old age.” Only Tripurari Swami translates yauvanam to adulthood. While other Sanskrit sources and dictionaries translate this as “youth,” it does get the point across. We don’t go straight from youth to old age, though in the eyes of the elderly, I’m sure it seems like we do. Time flies….
The second half of the verse is the target of the analogy. As Garuda dasa has put it: “So also the embodied attains another body.” The term praptih, which ends this third line, is glossed as “achievement” by both Srila Prabhupada and Narayana Maharaja, though neither of them use it in their verses. Instead, they both use the word “passes,” as in “passes into another body.” Tripurari Swami glosses praptih as “acquiring.” Garuda dasa uses “attains.”
The slight variations in meaning between “achieve,” “pass,” “acquire,” and “attain” are too minuscule to break a sweat over.
Garuda dasa, whose version of the Gita attempts to follow the Sanskrit as much as possible, is the only translator to not mention death. The original Sanskrit verse does not mention death at all. But our other three translators clarify that it is “at death” or “after death” when the soul acquires another body. Though we may not like to hear this, we are going to die. But when we die, we will receive another body.
With the analogy complete, Krishna adds: dhiras tatra na muhyati. As Tripurari Swami puts it, “Wise persons are not deluded about this.”
Dhirah is a commonly used term describing a person. Sober, thoughtful and wise were used by our authors. Srila Prabhupada chose “sober” for his word-for-word rendering, but went with “self-realized” in his verse.
The Sanskrit doesn’t mention self-realization here. It only notes that a wise or sober person is not bewildered by this idea of changing bodies. Srila Prabhupada takes it a step farther, as he often does, interpreting the verse rather than providing a straight translation. In his purport, he again translates dhirah as sober.
A self-realized person is wise and sober, though not all wise or sober people are self-realized. But either way, they are all na nuhyati: not bewildered by this change.
All of the translations, except Tripurari Swami’s use “not bewildered.” He uses “not deluded,” just as his spiritual master, Srila Prabhupada used in his word-for-word (though wound up using “not bewildered” in his verse). Narayana Maharaja uses “not confused” in his word-for-word, though chose “not bewildered” in his verse translation, as does Garuda dasa.
The commentary of Visvanatha Cakravarti Thakura, as provided by Narayana Maharaja, sums up this verse very well:
The following point may be raised: Since the atma is associated with the body, the body will also be an object of our love. Furthermore, those who are related to the body, such as sons, brothers, relatives, grandsons and so on, will also be the objects of our love, so when they die we will certainly feel grief.
Sri Bhagavan [Krishna] speaks this sloka [verse] beginning with dehinah, in answer to this. “The jiva [soul] in the body attains boyhood; at the end of boyhood he attains youth, and at the end of youth he attains old age. Similarly, at the loss of the body he attains another body. Just as one does not grieve at the end of boyhood and youth, wish are objects of love due to their relationship with the atma, similarly one should not grieve for the body itself, which is also an object of love due to its relationship with the atma, when it is lost.
If a person grieves when he attains old age at the loss of youth, then he also feels happy when he attains youth at the loss of boyhood. Therefore, you should feel happy because when Bhisma and Drona [Arjuna's relatives] lose their old bodies they will attain new ones.
Lord Caitanya's indirect reasons for appearing on earth was to detach
people from everything material. Therefore as a child, he trashed many
items, especially in his mother's kitchen. Vrindavana Das Thakura
describes the phenomenon and why it occurs in Caitanya Bhagavat.
DURLABHA MANAVA JANMA
by
BHAKTIVINODA THAKUR
1.
durlabha manava-janma labhiya samsare
krsna na bhajinu — duhkha kahibo kahare?
Born in this rare human body, I did not worship you.
Now Lord I am left lamenting. Who shall I tell this to?
2.
’samsar’ ’samsar’, ko’re miche gelo kal
labha na koilo kichu, ghatilo janjal
My time passed in wordly pursuits, without the slightest gain.
My one and only profit was pure anguish and pain.
3.
kiser samsar ei chayabaji pray
ihate mamata kori’ brtha dina jay
This world has no more meaning than a magical display.
Caught up in it with no purpose, my life passes away.
4.
e deho patana ho’le ki ro’be amar?
keho sukha nahi dibe putra-paribar
When at last I drop down dead, what will I then possess?
How then will friends and family afford me happiness?
5.
gardhaber mata ami kori parisram
ka’r lagi’ eto kori, na ghucilo bhram
Why do I work just like an ass each and every day?
Despite my hard endeavour still in darkness I do stay.
6.
dina jay micha kaje, nisa nidra-base
nahi bhavi — marana nikate ache bo’se
Wasting my days in useless work, losing my nights in sleep.
Never seeing that by my side, death does his vigil keep.
7.
bhalo manda khai, heri, pari, cinta-hina
nahi bhavi, e deho chadibo kon dina
Dressing myself so carefully, eating just as I choose.
Living carefree I cannot see that soon this body I’ll lose.
8.
deho-geho-kalatradi-cinta abirata
jagiche hrdoye mor buddhi kori’ hata
In truth I am always anxious, to maintain me and mine.
Ever perplexed by pressing woes, crushing my heart and mind.
9.
hay, hay! nahi bhavi — anitya e saba
jivana bigate kotha rohibe baibhava?
Alas, alas, for my poor plight; unheeding of my death.
What in this world will still be mine after my final breath?
10.
smasane sarir mama podiya rohibe
bihanga-patanga tay bihar koribe
Then this body will lie quite still in the cremation ground
Jackals and crows, ants and worms, will soon gather around.
11.
kukkur srgal sab anandita ho’ye
mahotsava koribe amar deho lo’ye
They will then be in ecstasy, enjoying a great feast.
This body will be a festival, for every bug and beast.
12.
je deher ei gati, ta’r anugata
samsar-baibhava ar bandhu-jana jata
Thus ends my beloved body, with house and family.
And all that I proudly possess, will all but dust soon be.
13.
ataeva maya-moha chadi’ buddhiman
nitya-tattva krsna-bhakti korun sandhan
Be wise then and abandon now, your worldly illusion
Seek out at once the only truth; Krishna’s pure devotion.
by letters (wmdean@btopenworld.com) at February 01, 2009 09:10 AM
by letters (wmdean@btopenworld.com) at February 01, 2009 09:09 AM
by letters (wmdean@btopenworld.com) at February 01, 2009 09:09 AM
by letters (wmdean@btopenworld.com) at February 01, 2009 09:08 AM
by letters (wmdean@btopenworld.com) at February 01, 2009 09:06 AM
by letters (wmdean@btopenworld.com) at February 01, 2009 09:05 AM
by letters (wmdean@btopenworld.com) at February 01, 2009 09:04 AM
by letters (wmdean@btopenworld.com) at February 01, 2009 09:03 AM

by Subuddhi Krishna das, Chicago (noreply@blogger.com) at February 01, 2009 08:31 AM
by Subuddhi Krishna das, Chicago (noreply@blogger.com) at February 01, 2009 08:30 AM
Holi festival is one of our best festival in New Vraja-dhama.
I have uploaded 148 photos to our flickr account. Check it here.
I have video also.
—-
A régi, angol blogomat átirányítottam ide. Viszont a google képkeresője gyakran hivatkozik az ott lévő Holi fesztiválos képemre. Most berakom ide is, hogy az átirányítás után is megtalálják. Feltöltöttem az eseményről készült összes képem: itt megnézheted. Erről már korábban kétszer is írtam, illetve videót is töltöttem fel. Azokat meg itt meg itt olvashatod.
Two weekends of retreats in Springbrook - yoga and kirtan. There was a lot of art as well. I shot some photos of it. Missed a lot of good ones, but got some...

Alice's painting of Krishna

Prahlad's "Vaikuntha Gatekeeper"

Prahlad's "Hare Krishna City"

Prahlad's "Portrait of Prahlad & Sitapati"

Prahlad's "Jagannatha, Baladeva, Subhadra, Krishna, and Dustara Rama"
Community Supported Agricultureby Club 108 (noreply@blogger.com) at February 01, 2009 08:00 AM
Anish singing a Hare Krishna bhajan.
2008-12-31
Dallas, TX
by Rupa Schomaker (rupa@rupa.com) at February 01, 2009 06:49 AM
The day has turned out beautiful. From an unbearable 43 degrees plus temperature in the week that passed, today was a day that turned out just fine. The sun is not scorching, yet warm and there is a pleasant breeze that has been moving around through out the course of the day. We have left all the windows and doors open.
One would expect to hang out in the Melbourne city near by with its grand swimming pools, cafes, movie theatres, aquariums, golf courses etc. Or perhaps, bring together a group of friends for a few hours of beach volleyball. But I can see right now, quiet a few of the young devotees have been hanging out within the temple premises since early morning. None of us have bothered to venture out. Many are here and there, discussing, planning, chanting, dreaming. No one wants to go anywhere. All seems very pleased to be at the temple.
The attractive power of the Sri Radha-Vallabha and our other Deities here, are pretty strong. We love Them. And today, Their attires were very striking. I had asked Krishna Graja, the young priest to take some close-up snaps before he started his service. Here they are for you all :

Very Colorful !

The Family looks pleased.

"Keep up the good work !", they seem to say.
No wonder we don’t want to go anywhere. Its just too beautiful here.

by course@ultimateselfrealization.com at February 01, 2009 03:30 AM
MANDIRE MA - MARGAM GAMA: Step Out Of The Temple And Come Into The Street - This Time, Please, No Excuses!
(first published as a marathon inspiration article in the e-magazine of ISKCON Slovenia)
A sunny Saturday morning in northern Slovenia lures us into new challenges, fresh adventures, mysterious incidents and unbelievable exploits. I have a meeting scheduled back in the temple immediately after lunch. Govinda Datta Prabhu and myself sit into the car and drive out of the garage. The phone beeps. A message. A question bothers me: "Should I look at it now or later? Let me do it later." We drive through the left curve, and then the right curve. I hear the voice, "Look at the message. It is important." I delay. We reach the place of distribution. We stop at the parking lot in front of apartment blocks and shops. We lift the trolleys full of books out of the car, putting them in a starting position. We agree about the time and place allotted for distribution. We need to finish earlier because of the meeting in the temple, and we agree to meet at the car at one in the afternoon. Wait a minute, that message. I finally take a look into the phone. The meeting is rescheduled for 19:30 in the evening. A short shock and some quick breathing. Then, with a determined voice: "Govinda Datta Prabhu, a change of plan. We got the mercy of the Vaishnavas. We can prolong the distribution for one more hour. Let us meet at two o'clock."
What have Srila Prabhupada and Krishna prepared for us that day? Let us see.
We separated quickly. I did not come very far. Most of the time, I circled around the car, at a distance of one, two, three, fifty or one hundred meters. The people were returning from their Saturday shopping, carrying bags full of things they need and they don't. Food only for the body. What about the soul? All they lack is food for the soul. They get that from me. Some customers came readily, and others I served according to their personal needs, no commission for delivery. Krishna was sending me clients with a great need and a magnanimous heart, so the first batch of Srila Prabhupada's books was soon out of the trolley. In one hour. Amazing. By the mercy of Panca-tattva the impossible becomes possible. And by the mercy of Srila Prabhupada even more impossible feats become possible. The books were jumping into the laps of the souls. Time for plan B. A fresh batch of 25 books of Srila Prabhupada, only the Bhagavad-gitas and the Srimad-Bhagavatams, First and Second Canto.
A pizzeria over the street. A few guests sit in the garden. Although it is cold, they are persistent with their cool cigarettes. I park the trolley. With a quick step I rush to the car close nearby, to stop it from escaping. Better catch it than run after it. The gentleman sitting in the car was a bit surprised to see me waving from a distance, signalling to him to wait for me. We made a sensible deal and said goodbye to each other. He stepped on the accelerator and I imitated him, so much that my shoes squeaked. I passed the guests sitting in the garden who were almost swept away by my speed. I made a sign that we shall meet soon, and entered the pizzeria. I stopped at the serving desk, breathed a deep breath, put the books on the desk, politely greeted everyone and asked about the boss. This boss was different, he himself was baking the pizzas and he was not available. The waitress advises me to come back later, after one o'clock.
"Then I could offer the books to you," I suggest. Surprisingly, she took them without too much argument, and I got a blessing to show the books to other guests as well. That is laudable, they rarely allow us to disturb their customers. As I stepped through the door into the garden, I turned to the right. Two pleasant middle-aged ladies were sitting at a table, obviously not feeling too warm. Immediately they accepted my company. They drank their coffee and smoked.
As I was introducing the books to them, they turned out to be very openminded. We were very philosophical. We studied human existence from all angles, and arrived at a common conclusion that life is a thorny journey. It pricks us more than pampers. But there is a solution. If we surround ourselves with Srila Prabhupada's books, we will not feel the pricking anymore. One of the ladies has even read the Bhagavad-gita already, but unfortunately not the Bhagavad-gita As It Is. No wonder she did not understand anything. "This is the original Bhagavad-gita," I was enthusing her. I asked, "Where do you find water that is most clean?" I served an answer myself: "At the source."
I continued with the explanation: "The kind old man you see here on the picture (I show her the picture of Srila Prabhupada), is the 32nd teacher in a continuous chain of spiritual masters. From him, you get positive energy, knowledge directly from the source. It comes straight from the power plant right to the user, without any interruptions. In that way you get the full benefit. In the Bhagavad-gita, you can find everything you need to know to cope stress, to grow your inner strength, all about self-control, about yoga, meditation, self-realization and even when someone makes you angry, people say the Bhagavad-gita helps. You surely never get angry, do you?" "Who doesn't," they retort. "With this book, you will get angry less or even not at all."
The lady who read the Bhagavad-gita before was already quite enthusiastic about the authentic edition. They both listened attentively and with great interest. I continued with the multi-practicality of the book, using a small catalogue. "You can use the Bhagavad-gita in your profession (I show the photo of a businessman in the catalogue), or in your spare time (I move my finger to the photo of a sportsman). Do you have any spare time?" "Well, sometimes a bit." "Or, you can use the book for relaxation (I point my finger to the meditator in the catalogue). And if you wish, you can also quit smoking. All of this and much more." Now the two of them were enraptured. "How much does it cost?" "Well, today, for you, only a small donation to cover the cost of printing." "How much is that?" "The usual price is this much, today only that much. How much can you give from your heart? A bit of the culture of the heart that we have all forgotten about. From one heart to another." One of the ladies had an original reply: "From the heart I would give a lot, but I have to look into the wallet." She did not have enough and the whole deal went to naught. Luckily Krishna saved the situation and sent the lady to the ATM. In the meantime I spoke with the second lady. Thank God that the ATM had some money inside, and the first lady received the Bhagavad-gita and the Srimad-Bhagavatam. Now came the second ladies' turn.
"And how much could you contribute?" She wanted to keep up with her friend and she also gave a heartfelt donation. She also received a matchless gift. We wished each other all the best on our spiritual and material journeys through life, and I turned around to meet other fortunate souls. To get some fresh air, I made a circle around the pizzeria, and then looked at my watch. It was ten minutes after one o'clock. This is the right time to meet the boss. As I stepped into the pizzeria again and orientated myself, I checked who is baking the pizzas. What did I see? I looked again, knowing that the boss was male. I stared at the figure from the back. Is this not a female form? Did the boss change his gender in the meantime? The waitress dispels my confusion: "Unfortunately the boss has left."
What to do? Obviously the mercy waits for someone else. "Can you please call the baking lady for me?" The waitress is lukewarm, "She will not be interested, I am sure." "Call her nevertheless, please." And she comes with a smile on her face. I ask her whether she likes to bake pizzas. She nods with joy. I direct her attention to the books. She already knows about yoga and she even heard of the Hare Krishnas. Unfortunately she has no money. How to proceed? I propose various solutions. She paces back and forth. Whenever she turns back to me, she tells me something pleasant. "Impossible today. Come later. Come some other day. Will you be here tomorrow?"
Now another waitress comes to her job in the pizzeria. We quickly involve her as well. It all hangs in the air. "Today, we're sorry, nothing." Then finally I say the crucial words: "What you can do today, do not delay for tomorrow." The baking lady admits: "You have convinced me." She puts down her apron, tells the waitress to wait a bit with new orders. She takes the keys of her car and drives to the ATM. In the meantime, the second waitress looks at the books. Ten minutes to the end. I have only one more Bhagavad-gita. Who will be the winner? With neckbreaking speed, the baking lady returns and gives a donation for the books. Now all three of them stand together. The first waitress gets the second place, the baking lady is in the middle on the winner's stair, and the second waitress earns the third place. It is exactly 13:58 and the second batch of books is finished. Two more minutes to breast the tape. One, two, three, I jump over the street back to the car. All is well that ends well. By the mercy of Guru, Krishna and the Vaishnavas altogether 50 big books of Srila Prabhupada were distributed. Eternal glory to Shri Krishna Sankirtana!
Srila Prabhupada is calling, "Come out on sankirtan! In every town and village, it's a worldwide marathon. Do you know it's time to wake up all the conditioned souls who are sleeping in the lap of maya, forgetting life's ultimate goal!" Prabhupada is calling, "Please come and preach with me! Distribute books and you'll be happy, just try it and you'll see!"
Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare.
Begging for the mercy of the holy name, Hari-Guru-Vaishnava-Bhagavata-Gita dasa dasa anudasa, Lomancita dasa
Ritika from Panama writes:
"I need to know how can I make doughnuts. Please send me recipe as my hubby likes a lot. Will be grateful."
My reply:
Here is a recipe from my first cookbook 'Great Vegetarian Dishes'. A friend's grandmother from Tuscany, Italy, parted with this recipe for doughnuts (Bomboloni). Serve them hot at afternoon tea for a delicious treat.
Italian-style Lemon Doughnuts
PREPARATION TIME: a few minutes DOUGH RISING TIME: 2 hours FRYING TIME: 5 minutes each batch YIELD: 15 - 20 doughnuts
4 cups plain flour 3/4 cup (185 ml) caster sugar pinch of salt 75g butter, softened and cut into pieces 3 teaspoons fresh yeast dissolved in 2 tablespoons warm water finely grated rind of 1 lemon ghee or oil for deep-frying
Sift the flour into a bowl and stir in 1/3 cup of sugar and the salt. Mix well. Make a well in the centre and add the butter, the yeast water, and the lemon rind. Mix well, adding enough lukewarm water to form a soft dough.
Knead until smooth, shape into a ball, and cover with a damp cloth. Let it rise in a warm place for 1 hour or until the dough has doubled in bulk. Punch the dough down with your fist.
Roll the dough into a long rope and cut into 15 or 20 even-sized portions. Roll each into a smooth ball. Place on a buttered baking sheet and let rise in a warm place for another hour. The balls should double in size.
Heat ghee or oil to 180°C/355°F in a wok or deep pan and very carefully lower 3 - 4 doughnuts at a time into the hot oil. Deep fry, maintaining a constant temperature, for about 5 minutes, turning often until the doughnuts are dark golden brown. Drain and dredge in the remaining sugar. Serve hot.
MANDIRE MA - MARGAM GAMA: Step Out Of The Temple And Come Into The Street - This Time, Please, No Excuses!
(first published as a marathon inspiration article in the e-magazine of ISKCON Slovenia)
A sunny Saturday morning in northern Slovenia lures us into new challenges, fresh adventures, mysterious incidents and unbelievable exploits. I have a meeting scheduled back in the temple immediately after lunch. Govinda Datta Prabhu and myself sit into the car and drive out of the garage. The phone beeps. A message. A question bothers me: "Should I look at it now or later? Let me do it later." We drive through the left curve, and then the right curve. I hear the voice, "Look at the message. It is important." I delay. We reach the place of distribution. We stop at the parking lot in front of apartment blocks and shops. We lift the trolleys full of books out of the car, putting them in a starting position. We agree about the time and place allotted for distribution. We need to finish earlier because of the meeting in the temple, and we agree to meet at the car at one in the afternoon. Wait a minute, that message. I finally take a look into the phone. The meeting is rescheduled for 19:30 in the evening. A short shock and some quick breathing. Then, with a determined voice: "Govinda Datta Prabhu, a change of plan. We got the mercy of the Vaishnavas. We can prolong the distribution for one more hour. Let us meet at two o'clock."
What have Srila Prabhupada and Krishna prepared for us that day? Let us see.
We separated quickly. I did not come very far. Most of the time, I circled around the car, at a distance of one, two, three, fifty or one hundred meters. The people were returning from their Saturday shopping, carrying bags full of things they need and they don't. Food only for the body. What about the soul? All they lack is food for the soul. They get that from me. Some customers came readily, and others I served according to their personal needs, no commission for delivery. Krishna was sending me clients with a great need and a magnanimous heart, so the first batch of Srila Prabhupada's books was soon out of the trolley. In one hour. Amazing. By the mercy of Panca-tattva the impossible becomes possible. And by the mercy of Srila Prabhupada even more impossible feats become possible. The books were jumping into the laps of the souls. Time for plan B. A fresh batch of 25 books of Srila Prabhupada, only the Bhagavad-gitas and the Srimad-Bhagavatams, First and Second Canto.
A pizzeria over the street. A few guests sit in the garden. Although it is cold, they are persistent with their cool cigarettes. I park the trolley. With a quick step I rush to the car close nearby, to stop it from escaping. Better catch it than run after it. The gentleman sitting in the car was a bit surprised to see me waving from a distance, signalling to him to wait for me. We made a sensible deal and said goodbye to each other. He stepped on the accelerator and I imitated him, so much that my shoes squeaked. I passed the guests sitting in the garden who were almost swept away by my speed. I made a sign that we shall meet soon, and entered the pizzeria. I stopped at the serving desk, breathed a deep breath, put the books on the desk, politely greeted everyone and asked about the boss. This boss was different, he himself was baking the pizzas and he was not available. The waitress advises me to come back later, after one o'clock.
"Then I could offer the books to you," I suggest. Surprisingly, she took them without too much argument, and I got a blessing to show the books to other guests as well. That is laudable, they rarely allow us to disturb their customers. As I stepped through the door into the garden, I turned to the right. Two pleasant middle-aged ladies were sitting at a table, obviously not feeling too warm. Immediately they accepted my company. They drank their coffee and smoked.
As I was introducing the books to them, they turned out to be very openminded. We were very philosophical. We studied human existence from all angles, and arrived at a common conclusion that life is a thorny journey. It pricks us more than pampers. But there is a solution. If we surround ourselves with Srila Prabhupada's books, we will not feel the pricking anymore. One of the ladies has even read the Bhagavad-gita already, but unfortunately not the Bhagavad-gita As It Is. No wonder she did not understand anything. "This is the original Bhagavad-gita," I was enthusing her. I asked, "Where do you find water that is most clean?" I served an answer myself: "At the source."
I continued with the explanation: "The kind old man you see here on the picture (I show her the picture of Srila Prabhupada), is the 32nd teacher in a continuous chain of spiritual masters. From him, you get positive energy, knowledge directly from the source. It comes straight from the power plant right to the user, without any interruptions. In that way you get the full benefit. In the Bhagavad-gita, you can find everything you need to know to cope stress, to grow your inner strength, all about self-control, about yoga, meditation, self-realization and even when someone makes you angry, people say the Bhagavad-gita helps. You surely never get angry, do you?" "Who doesn't," they retort. "With this book, you will get angry less or even not at all."
The lady who read the Bhagavad-gita before was already quite enthusiastic about the authentic edition. They both listened attentively and with great interest. I continued with the multi-practicality of the book, using a small catalogue. "You can use the Bhagavad-gita in your profession (I show the photo of a businessman in the catalogue), or in your spare time (I move my finger to the photo of a sportsman). Do you have any spare time?" "Well, sometimes a bit." "Or, you can use the book for relaxation (I point my finger to the meditator in the catalogue). And if you wish, you can also quit smoking. All of this and much more." Now the two of them were enraptured. "How much does it cost?" "Well, today, for you, only a small donation to cover the cost of printing." "How much is that?" "The usual price is this much, today only that much. How much can you give from your heart? A bit of the culture of the heart that we have all forgotten about. From one heart to another." One of the ladies had an original reply: "From the heart I would give a lot, but I have to look into the wallet." She did not have enough and the whole deal went to naught. Luckily Krishna saved the situation and sent the lady to the ATM. In the meantime I spoke with the second lady. Thank God that the ATM had some money inside, and the first lady received the Bhagavad-gita and the Srimad-Bhagavatam. Now came the second ladies' turn.
"And how much could you contribute?" She wanted to keep up with her friend and she also gave a heartfelt donation. She also received a matchless gift. We wished each other all the best on our spiritual and material journeys through life, and I turned around to meet other fortunate souls. To get some fresh air, I made a circle around the pizzeria, and then looked at my watch. It was ten minutes after one o'clock. This is the right time to meet the boss. As I stepped into the pizzeria again and orientated myself, I checked who is baking the pizzas. What did I see? I looked again, knowing that the boss was male. I stared at the figure from the back. Is this not a female form? Did the boss change his gender in the meantime? The waitress dispels my confusion: "Unfortunately the boss has left."
What to do? Obviously the mercy waits for someone else. "Can you please call the baking lady for me?" The waitress is lukewarm, "She will not be interested, I am sure." "Call her nevertheless, please." And she comes with a smile on her face. I ask her whether she likes to bake pizzas. She nods with joy. I direct her attention to the books. She already knows about yoga and she even heard of the Hare Krishnas. Unfortunately she has no money. How to proceed? I propose various solutions. She paces back and forth. Whenever she turns back to me, she tells me something pleasant. "Impossible today. Come later. Come some other day. Will you be here tomorrow?"
Now another waitress comes to her job in the pizzeria. We quickly involve her as well. It all hangs in the air. "Today, we're sorry, nothing." Then finally I say the crucial words: "What you can do today, do not delay for tomorrow." The baking lady admits: "You have convinced me." She puts down her apron, tells the waitress to wait a bit with new orders. She takes the keys of her car and drives to the ATM. In the meantime, the second waitress looks at the books. Ten minutes to the end. I have only one more Bhagavad-gita. Who will be the winner? With neckbreaking speed, the baking lady returns and gives a donation for the books. Now all three of them stand together. The first waitress gets the second place, the baking lady is in the middle on the winner's stair, and the second waitress earns the third place. It is exactly 13:58 and the second batch of books is finished. Two more minutes to breast the tape. One, two, three, I jump over the street back to the car. All is well that ends well. By the mercy of Guru, Krishna and the Vaishnavas altogether 50 big books of Srila Prabhupada were distributed. Eternal glory to Shri Krishna Sankirtana!
Srila Prabhupada is calling, "Come out on sankirtan! In every town and village, it's a worldwide marathon. Do you know it's time to wake up all the conditioned souls who are sleeping in the lap of maya, forgetting life's ultimate goal!" Prabhupada is calling, "Please come and preach with me! Distribute books and you'll be happy, just try it and you'll see!"
Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare.
Begging for the mercy of the holy name, Hari-Guru-Vaishnava-Bhagavata-Gita dasa dasa anudasa, Lomancita dasa
On Sunday, January 25, 2009, Toronto's brand new kirtan yoga band debuted at the Hare Krishna Temple. "Gaura-Shakti", a Toronto-based kirtan troupe, led an evening of sacred mantras and devotional chants (kirtan) performed in a call-and-response style. by Keshav (noreply@blogger.com) at February 01, 2009 02:13 AM
from Stavavali of Srila Raghunatha dasa Gosvami
31 Jan 2009 is (among other observances) Srila Raghunatha Dasa Gosvami's Appearance Day
(Last night I went to a birthday party and talked to Sanat Kumar for a while and promised to mention him in my blog so here it is. ) :-)
Last week I talked about why drinking soda’s is not so good. If someone is trying to give up sodas but still wants a sweet drink, try apple juice.
Apple Juice Can Delay Onset Of Alzheimer’s Disease, Study Suggests
ScienceDaily (Jan. 24, 2009) — A growing body of evidence demonstrates that we can take steps to delay age-related cognitive decline, including in some cases that which accompanies Alzheimer’s disease, according to a study published in the Journal of Alzheimer’s Disease.
Thomas B. Shea, PhD, of the Center for Cellular Neurobiology; Neurodegeneration Research University of Massachusetts, Lowell and his research team have carried out a number of laboratory studies demonstrating that drinking apple juice helped mice perform better than normal in maze trials, and prevented the decline in performance that was otherwise observed as these mice aged.
In the most recent study Shea and his team demonstrated that mice receiving the human equivalent of 2 glasses of apple juice per day for 1 month produced less of a small protein fragment, called “beta-amyloid” that is responsible for forming the “senile plaques” that are commonly found in brains of individuals suffering from Alzheimer’s disease.
Dr. Shea commented that “These findings provide further evidence linking nutritional and genetic risk factors for age-related neurodegeneration and suggest that regular consumption of apple juice can not only help to keep one’s mind functioning at its best, but may also be able to delay key aspects of Alzheimer’s disease and augment therapeutic approaches.”
Posted in Health

by noreply@blogger.com (Devadeva Mirel) at January 31, 2009 02:52 PM
by Akrura@pamho.net (akrura@pamho.net) at January 31, 2009 02:24 PM

"Chanting japa should be done early in the morning with full concentration preferably during the Brahma Muhurta time. Concentrate fully on the sound vibration of the mantra, pronouncing each name distinctly and gradually your speed in chanting will increase naturally. Do not worry so much about chanting fast, most important is the hearing."Letter from Srila Prabhupada 6/1/72
by Rasa Rasika (noreply@blogger.com) at January 31, 2009 12:36 PM
Restraining forces (against ISKCON for example) will always exist just
as there always have been and always will be atheists. Our success is
not stomping them out of existence, but 'handling' them intelligently.
Even on the subtle, intellectual plane, people are trying to undermine
Srila Prabhupada and his movement. ISKCON must use intellectualism to
counter these attacks.
The Washington D.C. based Institute on Religion and Public Policy – one of the world’s best respected advocates for freedom of religion and belief – has condemned the Kazakhstan government’s January 27 deportation of ISKCON leader Bhakti Bringha Govinda Swami. |
The ISKCON-produced Le Carnaval Spirituel is now in the second year of its Australian tour. Many devotees spend months in advance advertising in regional newspapers, television and radio for the upcoming shows. A group of twenty-six devotee artists from around the world come together to deliver a performance that is a thrill for the mind, senses and soul. |
His Holiness Bhakti Bhringa Govinda Swami and a three piece devotional band toured in the northern and central part of Taiwan for a week last December. ISKCON Taiwan's Bhakti-yoga Cultural Center organized the tour entitled "The Magic of Sound" to promote kirtan yoga in Taiwan. The band successfully performed seven times in various venues and in front different types of audiences. |
Eighteen-year-old Giacomo Soresi glanced surreptitiously over at the girl he’d sat next to in class for the past five years, his heart beating fast. Once he had been a little boy, flipping through the mysterious book full of strange script and beautiful pictures his father’s colleague had given him – a book called Bhagavad-Gita As It Is. And at exactly the same time, young Laura Pipitone had been singing her heart out to an LP her big brother bought from a Hare Krishna devotee on the street. But back then, Giacomo didn’t know about that “coincidence,” or the many others to come that meant his destiny was inextricably entwined with hers. |
What do yoga, spiritual music, and Hare Krishna have to do with Barack Obama? At first blush, not a whole lot. Sure, Obama carried around a Hanuman trinket for some time, as indicated by Time Magazine. But there's no direct evidence -- as far as we know -- that our new president has a penchant for boogying down with eastern rhythms. |
Pune, India this year. With over 5,000 devotees attending from India and abroad, festivities stretching over four days, and a host of special guests including Radhanatha Swami, Chandramauli Swami, Bhakti Visrambha Madhava Swami and Bhakti Charu Swami, it was the city’s biggest Rathayatra yet. But most exciting for many devotees was the rumored fifth special guest – Jayapataka Swami. |
On January 27, 2009, the religious leader of the International Society for Krishna Consciousness, US citizen B. B. Govinda Swami, was deported from the airport of Almaty while attempting to enter Kazakhstan. The officials have given no explanation.
by letters (wmdean@btopenworld.com) at January 31, 2009 10:03 AM
by letters (wmdean@btopenworld.com) at January 31, 2009 10:03 AM
by letters (wmdean@btopenworld.com) at January 31, 2009 10:01 AM
by letters (wmdean@btopenworld.com) at January 31, 2009 10:00 AM
by letters (wmdean@btopenworld.com) at January 31, 2009 09:59 AM