It's like watering the roots of a tree. When you water the roots, the leaves and branches automatically get watered
It's like watering the roots of a tree. When you water the roots, the leaves and branches automatically get watered
by Akrura@pamho.net (akrura@pamho.net) at February 04, 2009 03:32 PM
As you probably know 2009 is a double Darwin anniversary: the British naturalist was born 200 years ago and his 'The Origin of Species' was published 150 years ago.
All devotees are familiar with Putana Lila. Putana was,in fact, an extremely powerful demon – perhaps the most powerful of all demons at the time of Krsna’s presence on the planet 5000 years ago.
In the Vedic and Pauranic cosmogonical perspective, the dimmed beings, asuras, are always depicted engaged in planning to conquest and dominate the universe, just like in Christian theology Lucifer or Mephistopheles keeps on hatching plots and setting traps to assert his power.
With my last post on the Tascam audio recorders i wanted to summarize the list of audiorecorders. Of course Mark Nelson (O’Reilly) made his excellent comparison list (read here), but to make it even more concise i present my list.
In order of liking:
There are more recorders out there but i think the list above will fulfill the needs of devotees. If you are on a budget you can consider the H2, and now the Tascam. But at the moment the pound is very low compared to the euro so ordering in England can lead to good deals!!!

In Part I I discussed some ethical and practical issues concerning the subject of homosexuality, which I believe ISKCON, sooner rather than later, must deal with so that our Society can have clear, rational, moral guidelines. Here I’d like to add another, purely practical issue.
If we conclude, with the help of empirical science, that homosexuality is a result of the way one is born, and not merely a matter of whimsically deciding to be sexually attracted to people of the same sex, then how should we deal with homosexual sannyasis?
All the current, traditional rules governing proper sannyasa behavior in regards to him never being alone with a woman, never being served too closely by women, etc. render the very opposite result if the sannyasi is naturally NOT attracted to women but to men instead.
In such a case, imagine the situation of that sincere soul - to find himself alone only with the objects of his sexual desires, subdued though they may be. This is, of course, rendered more troublesome if we take into consideration all the personal service a sannyasi may naturally receive from brahmacaris or, if he is a guru, his young brahmacari disciples.
Imagine a heterosexual sannyasi being massaged, in his little gamsha, by young brahmacarini disciples! Scandalous! And what hope would that sannyasi have of keeping his lifelong vow? Yet, that is the exact equivalent of what a homosexual sannyasi may go through with his male servants.
And yet, imagine how even more scandalous it would be if a sannyasi not only openly declared to being gay, but chose to have female personal servants so as to not be sexually tempted.
How is ISKCON to deal with all this?

Chinmayi singing a Hare Krishna bhajan.
2008-12-31
Dallas, TX
by Rupa Schomaker (rupa@rupa.com) at February 04, 2009 02:28 PM
The market is slowly filling up with decent wav/mp3 recorders now that Tascam has released two new recorders. The new DR07 and DR100 are there to get you recording classes and bhajans quickly. The DR07 comes even with a 2 GB SD memory card. Now that is what we always wanted!. And it uses standard AA batteries.. Way to go Tascam.
You can read all the details about the DR07 here
I saw the DR07 already for $199. That is not expensive at all with a 2GB SD card.
The DR100 is the bigger brother of the DR07. Tough it might be out of your budget, but if you crave for more microphones (4 instead of 2) then this is the machine to have. But we remind you it default comes with a internal LiOn battery. But you can also use AA batteries. Read more here.
When a review is posted about these gadgets i will post it. I wonder how it will compare to the Edirol R09HR.

One of the things that I have heard or seen devotees ponder over much is whether its a good idea to tell their parents about their seriousness and involvement with Krishna Consciousness. A good majority of them, will tell you that its a good idea not to disclose. Because if their parents find out, there is every chance that they will object to their child’s growing interest in spirituality.
The parent’s immediate concern, when they notice or know their child’s seriousness for spirituality, could be :
(1) Their young one will not be able to live and succeed comfortably in today’s bad world which needs you to be bold, cunning and competitive. Spirituality will make you soft.
(2) One has to give up all material comforts - Not acquiring a wife/husband, not accumulating wealth and properties and not having a good job is a sign of great weakness and in-fact shameful
(3) They themselves might not get the material support they were expecting from their child. Who will look after them in their old age? Who will buy the medicines?
(4) Feels that the child have got their priorities wrong. One should focus on earning a living like everyone else and enjoy life to the fullest when young. Spirituality is meant for old age.
(5) May feel that the child should have consulted the parents first before making their own decisions. Respect elders.
So, a young devotee feels that its better to enjoy Krishna Consciousness as much as possible without telling near and dear ones, especially in their early years of practice. When one is strong in their spiritual pursuit and sadhana and has matured enough in handling all types of obstacles, then one can carefully, break the news. Else, the best time to disclose the news is when, one has secured that prestigious job and gotten married. This indicates to the parents that the child is now an adult, responsible and can make whatever decisions they want.
But this is what I think on this matter : we should tell our parents. There is no use being fearful. We should have courage in Krishna and live through the consequences our action might bring. We know we are not doing anything wrong. I feel that if parents did object, we should use this situation to fuel our desire to stay fixed in Krishna Consciousness even more. Its better to live a life of truth than hide in fear. Look at Prahlad Maharaj. No matter what torture he faced in his father’s hands, he boldly declared the supremacy of the Lord to his father, all the time. If we can’t tell our very own parents then how can we tell others to follow the path. Everyone, whether it be parents, neighbours, friends, relatives or work mates, must be given the opportunity to know that you are on the Krishna Consciousness path and that you have an ever increasing desire to help others find their place in spirituality. People appreciates those with boldness and eventually, even parents will accept your decision.
Perhaps, we have to phrase our words carefully for them to understand. I mean we can’t go and tell them:
“Mum..dad…I have begun to understand the 3-fold miseries of life…I have realized that we are only sharing bodily attachments whereas in reality, we are all part and parcel of the Supreme Personality of God…its only in this form of human life, that we can enquire the purpose of life…in the Brahma Sutra, it is said - athato brahmana jijnasa…so, I have decided to surrender to a guru, study Bhagavad Gita and Srimad Bhagavatam all day long, also serve at the temple and with his help attain the lotus feet of Sri Radha Krishna. Also, I won’t be having any more tea, coffee, chocolates, onion, garlic and mushrooms…and I need to wake up by 4:00am and also chant the holy names of God everyday…So, I hope this ok with you….and by the way, I am quitting studies from next Monday…it’s not worth it. Its all maya.“
What do you think? Would you or wouldn’t you tell your parents? How would you tell them? What would you say? Looking forward to your comments. You never know how all our discussions on this topic may help some young devotees out there.



by Gopal Nandini aka ginger (noreply@blogger.com) at February 04, 2009 12:33 PM
Krishna consciousness is not only natural, it is an intrinsic part of
all of us. "Pure love for Krsna is eternally established in the hearts
of the living entities. It is not something to be gained from another
source. When the heart is purified by hearing and chanting, this love
naturally awakens." (CC Mahdya 22.107)

by Kirtaniya (noreply@blogger.com) at February 04, 2009 11:27 AM

by Kirtaniya (noreply@blogger.com) at February 04, 2009 11:03 AM
Students of Bhakti Vedanta National School put up a sparkling three hours cultural show on the occasion of school’s sixth anniversary day. Tiny tots in all their sweetness presented a “rainbow welcome” to the audience, while the primary grade students led us into the wonders of nature and science. The highlight of the evening was “Ramayana” which was well anchored and directed. Over 100 students totally involved in the role they were playing, took us back to the age of Ramayana.

by Aruna (noreply@blogger.com) at February 04, 2009 10:06 AM
by prahladdas (noreply@blogger.com) at February 04, 2009 10:06 AM

by Syamesvari (noreply@blogger.com) at February 04, 2009 09:26 AM

by Syamesvari (noreply@blogger.com) at February 04, 2009 09:26 AM
OK, here's your chance! Hit me with the burning questions on your mind about Hare Krishna(s).
I'm producing a Hare Krishna FAQ booklet to be printed en masse and distributed to the public throughout 2009 in Brisbane, Australia.
Please leave questions as comments on this post, either on atmayogi.com, facebook, or via twitter.
by letters (wmdean@btopenworld.com) at February 04, 2009 08:21 AM
by letters (wmdean@btopenworld.com) at February 04, 2009 08:21 AM
by letters (wmdean@btopenworld.com) at February 04, 2009 08:21 AM
by letters (wmdean@btopenworld.com) at February 04, 2009 08:20 AM
by letters (wmdean@btopenworld.com) at February 04, 2009 08:19 AM
by letters (wmdean@btopenworld.com) at February 04, 2009 08:19 AM
by letters (wmdean@btopenworld.com) at February 04, 2009 08:18 AM
by letters (wmdean@btopenworld.com) at February 04, 2009 08:17 AM
by letters (wmdean@btopenworld.com) at February 04, 2009 08:16 AM
by letters (wmdean@btopenworld.com) at February 04, 2009 08:00 AM
Ten Reasons to Buy Local Organically Grown Food from Vedic Village CSAby Club 108 (noreply@blogger.com) at February 04, 2009 08:00 AM
Because I really love extremes...
First of all, a retelling of the original Star Wars trilogy, by someone who's never seen the movies:
And then, an amazingly indepth analysis of Revenge of the Sith:
Some Speculations on Star Wars Episode III: Revenge of the Sith, by Zoran Bekric.
This article is awesome. In the section "Star Wars as Serial" it definitively answers a question that bothered me for years: "for someone who has never seen Star Wars before, should they watch Episodes 4-6 (the original trilogy), and then the prequels? Or should they watch them 1-6?" (That might seem like an inane question, but when you have a son it takes on new importance).
In the section Politics it explains in depth (and with attribution - it's Aristotle's reasoning) an idea I initially encountered in Bhakti Tirtha Swami's book Leadership for an Age of Higher Consciousness: that of the relative advantages and diadvantages of democracy and monarchy.
The rest of the article is filled with insightful thought about the Star Wars universe with application to politics in any universe containing humans, from someone who has obviously studied a lot of history, and has a deep knowledge of politics and strategy.

When a Krishna Conscious person is elevated to a responsible position, he never becomes puffed up. Just like a tree, when over-laden with fruits, becomes humble and lower down ; similarly, a great soul in Krishna Consciousness becomes humbler than the grass and bow down like the fruitful trees because a Krishna Conscious person acts as the agent of Krishna, therefore he discharges his duty with great responsibility.
- Srila Prabhupada in his Letter to Gajendra -- Los Angeles, 27 January, 1970
mātar ity eva śabdena yām ca sambhasate narah
sā mātr-tulyā satyena dharmah sāksī satām api
If a man addresses someone as “mother”, dharma has witnessed that statement. In truth, she is the same as his mother. — Brahma-vaivarta Purāna 1.10.50.
sri-krsno jagatām tāto jagan-mātā ca rādhikā
pituh sad-guno mātā vandyā pūjyā garīyasī
Sri Krishna is the father of the world and Radhika is the mother. The mother is one hundred times more worshipful and higher in point of respect due than the father. — Nārada Pañcarātra 2.6-7.
daśa caiva pitrn mātā sarvām vā prthivīm api
gauravenābhibhavati nāsti mātr-samo guruh
mātā garīyasī yac ca tenaitām manyate janah
One’s mother is equal to ten fathers, or even to the whole earth. There is no senior person equal to the mother. Indeed, she is above all others in terms of the reverence and respect due to her. It is for this reason that people offer so much respect to their mother. — Mahābharata anusāsana-parva 105.15-16
nāsti vedāt param śāstram nāsti mātr-samo guruh
na dharmāt paramo lābhas tapo nānaśanāt param
There is no śāstra superior to the Vedas; there is no guru equal to one’s mother; there is no acquisition superior to that of virtue; and there is no penance superior to fasting.” — Mahābharata anusāsana-parva 106.65
tyajanto patitān bandhūn dandyān uttama-sāhasam
pitā hi patitah kāmam na tu mātā kadācana
Anyone who rejects their kinsmen for being fallen shall be punished with uttama-sāhasa (the highest monetary fine). Only the father may be considered fallen, never the mother. — Nārada Purāna 1.14.18
Bibliography:
Krishna Dvaipayan Vyasadev. Brahma-vaivarta Purāna. Sanskrit with English translation. Parimal Publi-cations. 2001. Delhi.
Krishna Dvaipayan Vyasadev. Brahma-vaivarta Purāna. Published by Sri Natavara Chakravati. Calcutta. Sanskrit. 1827.
Krishna Dvaipayan Vyasadev. Mahābharata. Sanskrit with Bengali translation by Sri Haridas Siddhantavagi Bhattacarya. Published by Sidhantayantre. Calcutta. 1933.
Krishna Dvaipayan Vyasadev. Mahābharata. English translation by Manmatha Nath Dutt. Published by HC. Das. Calcutta. 1896.
Krishna Dvaipayan Vyasadev. Nārada Pañcaratra. Sanskrit with English translation by Swami Vijnanananda. Parimal Publications. 1997. Delhi.
Krishna Dvaipayan Vyasadev. Nārada Pañcaratra. Sanskrit transliteration. www.granthamandira.org.
Krishna Dvaipayan Vyasadev. Nārada Purāna. English translation. Motilal Banarshidass. 1995. Delhi.
Krishna Dvaipayan Vyasadev. Nārada Purāna. Sanskrit with Hindi translation. Sahitya Sammelan. 1989. Prayag.
This Friday evening, February 6th (6:00pm to 8:30pm), the Hare Krishna Temple will be celebrating the Appearance of the Boar Incarnation of Krishna (Lord Varahadeva). As described in the Srimad Bhagavatam, Lord Krishna once assumed the form of a splendid, gigantic boar (Varaha), dove to the bottom of the universal ocean, picked up Earth who had fallen from her orbit as a result of demonic persons, and gently carried her on His tusks to the water’s surface (learn more). Festivities will include a enthralling glimpse into this wonderful pastime of Krishna!
On Saturday evening (6:00pm to 9:00pm), a very special festival will be taking place as we celebrate Lord Nityananda's Appearance Day! Lord Nityananda is considered identical with Balarama, the elder brother of Lord Krishna. He is regarded as being like the elder brother of Lord Chaitanya and always served Him in any way (learn more). With HH Bhaktimarga Swami in attendance, festivities will be highlighted with a "dramatic" display of Lord Nityananda's pastimes and qualities! It will surely be a festival not to be missed!by Keshav (noreply@blogger.com) at February 03, 2009 11:42 PM
by Bobby (noreply@blogger.com) at February 03, 2009 11:41 PM
Gwibber

I'm using Gwibber to track twitter tweets and facebook status updates in my social networks.
Gwibber is great because it can track both in one place (it can connect to other social networks too, but fb and twitter are the two I'm using). Facebook status updates of my friends show up in red, and twitter tweets show up in blue. Rock!
Pros:
Cons:
Update: It does have search filters - go to Gwibber / Search
TweetDeck
I'm also using an Adobe AIR application called TweetDeck.

TweetDeck has the ability to create search filters on the public timeline, so you can scan for people who are talking about things that interest you, and find people to follow.
Pros:
Cons:
Twibble

I use Twibble on my Nokia E61i phone, which runs the Symbian S60 OS. It's a lightweight client that allows me to tweet (send an update to twitter) wherever I am. I've set up my twitter account to cascade my tweets as updates to my Facebook status. Facebook bought Twitter and the two have integrated nicely.
As well as an Adobe AIR desktop version, Twibble is available as a java application that will run on any phone that supports Java applets and has an internet connection. Go to m.twibble.de to download it to your java smartphone.
Pros:
Cons:
Update: I just downloaded the latest version of twibble. Make sure that you delete the previously installed version first, to ensure that it does update.
A correspondent (who wishes to remain anonymous) writes:
Regarding devotees having a hard time understanding certain organizational principles, that was not a reference to you but to one of my previous projects. To this day in many places we still separate “devotees” from “congregation” – and one defines a relationship with Krsna and one with an organization. They are not mutually exclusive. ISKCON in general has not understood organizational participation. And then to try to distinguish we use terms like “temple devotees”, but devotees cannot be categorized according to where they live or even how dedicated they might be to a particular organization. Sastric categorizations are acceptable, kanistha, madhyama, etc. So we’ve been going the direction of the typical church or religious institution for the last 30 years or so and there are implications. Srila Prabhupada never used the term “congregation” as a noun as used by western religious institutions. From the time we started doing that, the counterpart of “clergy” was inevitable, and in the meantime “devotee” became the default counterparty, to great detriment. In the early 90s I predicted that we would eventually see the use of the term “clergy” yet I was still surprised when the NA GBC very recently used it in the legal paperwork mandated for use by all NA temples.
I’ve read Sita-Pati’s online writing so I know he understands these things – he uses the term ISKCON staff, as I have since around the late 80s. I’m just touching on the tip of the subject above. The result of all this is that there has been an identity crisis in ISKCON which continues to this day, in some areas of the world more so than others. Identity is based on relationship, in fact the two cannot be separated, yet we’ve not understood this as an organization and in fact have often organized ourselves against that principle, despite the fact that it is quite possibly the core principle in our siddhanta. We should understand it better than anyone. We can see that society is fully based on this principle, even in the material world – yet we ourselves have apparently not understood it.
Outside of India, ISKCON had an international monopoly on Krsna consciousness until we started all this, not that ISKCON should have a monopoly but if this had been understood and people had not been mistreated but rather ISKCON had offered appropriate identities in relationship to the organization we would be in a much better condition as an organization. “Devotee” means surrender to Krsna, not an organization, because the other identity in relationship with “devotee” cannot possibly be an organization. But we used to put the organization in between (possibly trying to usurp Krsna’s position?) and demand that the devotees surrender to their ISKCON authorities. It has taken a long time for the members of ISKCON to understand these things, if we even do understand, because the leaders did not understand. Srila Prabhupada filled multiple roles, as the Founder Acarya, as diksa guru, as siksa guru, as sadhu, as sannyasi, and practically as the source of sastra also. His first generation followers did not have to distinguish between those roles – Prabhupada was very simply everything for them - but in carrying things forward we naturally have to. Such confusion practically could not have been avoided after his physical departure.
And now we have some focus on parallel lines of authority issues, for example. But there are not two parallel lines of authority. We have at least 6 lines of authorities, if we are devotees and ISKCON participants. Krsna, guru, sadhu, sastra, societal, and organizational. The only way to understand how they are meant to work together is to understand the identity of the individual in relationship to each of them – and not violate or cross the relationships. The other identities are devotee, disciple, one who accepts sastra, sadhu, our varna and ashram; and organizational will be along the lines of staff, volunteer, student, member, congregation – which can change according to the amount of time we have and our desire to dedicate it to the organization at any particular point in time. So then it gets confusing if we have a diksa guru who is also our GBC zonal secretary, who is also a sannyasi. When he speaks to me, is he speaking to me in my role as a disciple, a member of ISKCON, or a grhastha, for example? Our spiritual, societal, and organizational leaders need to understand these things very carefully, be very clear in their dealings, and work together. Limiting the ability for one person to have multiple leadership roles is not the answer, education is the answer. Real society is meant to be a wonderful tapestry of these multiple relationships, and all of them are ultimately meant to help us advance spiritually.
Last night in a meeting between various leaders here in Brisbane we discussed some of these points. There is great confusion from the top of the organisation on down, and we were discussing how we can deal with that locally, so this is quite timely.
upapadayet paratmanam jivebhyo yah pade pade bhedenaiva na caitasmat priyo visnos tu kascana
"One who sees the living entity and the Supreme Lord as always distinct is very dear to the Lord." Padma Purana also states, yo hares caiva jivanam bheda-vakta hareh priyah: "One who preaches that the living entities are separate from the Supreme Lord is very dear to Lord Visnu."
>>> Ref. VedaBase => SB 5.5.26
In my location, 4 Feb is the anniversary of Sri Madhvacarya's Disappearance.
by noreply@blogger.com (Devadeva Mirel) at February 03, 2009 09:07 PM
Frankie from Newark, NJ USA writes:
"Hi Kurma, I'm a very bad cook and struggle at meal times. Can you share an egg-free breakfast recipe to serve my voracious vegetarian kids? Getting tired of toast".
My reply:
"Here's something from my book 'Quick Vegetarian Dishes'.
Breakfast Corn Cakes with Maple Syrup
Fancy something a little different for breakfast? Try these. Makes 10-12 cakes.
½ cup self-raising flour 1 cup fine polenta ½ teaspoon baking powder 1 cup milk 2 tablespoons sour cream corn kernels from one large cooked corn cob, about 1 cup 1 teaspoon salt ½ teaspoon freshly ground black pepper 4 or 5 tablespoons melted butter one cup maple syrup for serving
Combine the flour, polenta and baking powder in a large mixing bowl. Whisk in the milk, sour cream, corn kernels, salt and pepper. Allow the polenta to soak for 1 minute.
Heat a non-stick frying pan over moderate heat, drizzle in some of the melted butter, and fry ¼ cupfuls of the mixture on both sides for 3 or 4 minutes each side, or until golden brown.
Serve hot with the maple syrup.
Jaya Radhe-Shyam. During last week I have read nectarean books about the holy name, namely Jaiva-Dharma - starting from chapter 23 and Dhanurdhara Maharaja's Japa Meditations. On Japa Meditations different devotees dedicated to the holy name have been interviewed. H.H.Niranjana Swami's interview is many pages long but here is part which I found especially nectarean:by muniraja dasa (muniraja108@gmail.com) at February 03, 2009 08:43 PM

You cordially invited to celebrate the transcendental appearance day of Lord Nityananda Prabhu at the Sri Sri Radha Vrindaban Chandra Mandir on Saturday, February 7th. Please come with your family and friends to take part in this auspicious celebration.
Everyone is encouraged to bring a bhoga offering to offer to the Lord. Please bring your dish to the pujari room before 6:00 pm.
Schedule of Events:
5:30 pm Abhisek & Bhajans
6:15 pm Glorification of Nityananda Prabhu by H.G. Damodar Das
7:00 pm Arati & Kirtan
7:30 pm Entertainment
8:00 pm Feast
Please come and receive the mercy of Lord Sri Nityananda and get fired up through ecstatic congregational chanting of the holy names!
by Vrndavana Vinodini dd (noreply@blogger.com) at February 03, 2009 07:45 PM

Inspired by one of Srila Prabhupada's unpublished essays, a senior disciple formulates a plan to bring Krishna consciousness to everyone's doorstep.
by Rupanuga Das
One morning, as I entered the main room of Srila Prabhupada's quarters, I stopped at the tall, glass-topped display table just inside the entrance. The display included a tiny notebook (with notations Srila Prabhupada had made for a meeting with Indira Gandhi in 1975), Srila Prabhupada's old reading glasses, some of his old business cards, and other items. A handwritten, laminated manuscript in one corner of the display table caught my eye. The faded script was hard to read through the reflections on the glass, but the title was clear: "Perfection at Home: A Unique Contribution to the Fallen Humanity." Perfection at home! Why, I had been meditating on this very idea, considering how to bring Krishna consciousness into the homes of people unable to regularly visit a temple of the International Society for Krishna Consciousness (ISKCON).
by Bhaktimarga Swami (noreply@blogger.com) at February 03, 2009 03:51 PM
by ananda (noreply@blogger.com) at February 03, 2009 03:44 PM

by Gauranga Kishore Das (noreply@blogger.com) at February 03, 2009 02:34 PM

by Rasa Rasika (noreply@blogger.com) at February 03, 2009 02:00 PM
Sunday, 4th Jan, 2009. I awoke, like my birth, as a Queenslander again. We were in a queue to go to the single bathroom downstairs between Sadhu, Mathura, Domo and Myself. Normally such an obstacle would be not even considered but when on tour you choose to sleep us much as you possibly can (which isn’t much) and usually this leaves minimal time to get ready. Domo was also on time police, for good fun.
When we were fresh and ready for our day’s adventures we were fussed upstairs for a grade A Gujarati spread. For me it was excellent as I was in the mood of separation from India and Gujarats are the exemplary prasad preparers for India so we were in good hands.
After a scrumptious breaky I was sent to Brissy temple to pick up some troopers. Domo drove another car we were borrowing and lead the way. I quickly found my roots in my home town and was hoping, being close to home, I wasn’t going to get too lost here. Although I was still pretty amateur with Brisbane directions so it was bound to be interesting for the drives.
When I arrived at the temple I buzzed around to see as many devotees as I could before time was out. It was just powering past breakfast so I caught all the prabhus mainly in the first room, prasad room. I bumped into Atma Yoga man Bhakta Micky, manager and friend Madan Gopal Prabhu, their beloved deities Sri Sri Gaura Nitai and finally on the way out old friend Sukananda. I had spent 3 weeks living in Brisbane Temple in between my shift from work to University, so was familiar with most of the crowd.
We impatiently waited for our two yogi twins in the car. We were heading to Byron Bay for the show and they were late, as was the usual for the tour. Domo lead us off from the temple just to scare one, making him think that we may have left him behind. We tried to call earlier to let the twins know they should eat at a decent time (which is not habitual for these prasad hoarders) but the whole Brisbane temple crew were blissfully listening to Bhagavatam Class all morning (or at least we hope) and couldn’t make it to the phone.
I was not really feeling in much mood for driving on the way down to Byron when we finally headed off. By the end of the drive I had deemed it quite obvious that I was too tired and should not be driving. Not only that, being tired meant something even more dangerous than negligent driving and that was that I was going to be cranky.
After quickly arriving on set and arguing with my good friend Domo, about a complete bunch of nothing in particular, I decided it was a better idea to take a nap than to try deal in this state all day. I picked out a sweet spot back stage in what seemed to be the corner and made like a mayavada with the floor (ie became one with the floor).
I rose to some commotion as the harinam party returned. It was prasad time. There was a queue of people trying to unconditionally serve the Vaisnavas prasad, and without seeking name and fame the charged into this divine nectarian service with all enthusiasm (ok, most of this statement is true. But everyone seemed to want a great pic of themselves serving so I might take back the “without seeking name and fame”).
After some nutritious prasad, courtesy of the Cardamom Pod Hare Krsna Vegetarian Restaurant, on the main stretch coming into Byron Bay, in the first arcade on the left after the main round about proceeding the railway track (advertisement) I was set to get back into some seva. I started to march back towards the doors to the theatre room.
Before I made it a few paces I bumped into an unlikely face. “Kalki?!” Last time I had seen little Kalki was in Mayapur. I had totally forgotten, due to my mass driving marathon, the whole family was moving back to Murwillumbah. I soon saw Vishaka and Mother Gopapatni. Kamala and Radha were sitting with them and it was a nice little family reunion for the gang.
Just as I left the prasad scene Vraja rolled in with a box of surprise donuts. I some how found myself back where the devotees were taking prasad (I don’t think it had anything to do with the presence of donuts). Indradyumna Swami saw me enter and quickly voiced some concern. “Maddy have you had a donut?” “Ummm no” I replied in dull reciprocation. Before I could pretend to a master of the senses and say I wasn’t interested in having any, Maharaja pulled a maha donut off his plate and placed it in my hand.
I relished my little piece of remnants. I was even more joyful when it was revealed that there were still more donuts Indradyumna Swami could have given me instead but rather he gave me his blessings. It was from this point that my day became noticeably brighter. Later on that night I remembered the pastime of Narada Muni taking the remnants of the sages and attaining a spiritual body. I thought to myself “maybe there is still hope for me.”
After everyone had finished their lunch we were whisked up for an ishta goshti on the stage. We all assembled. We had lost Dina Dayal, presumably because he was on Queensland time. But instead of him, I noticed a familiar face; his long hair made him look a little out of place in our group. He was the boy who had tagged along one of our harinams in Sydney. Chandra had kept in touch with him and he was in Byron Bay on his travels. He got to jump in on one of the more personal parts of the tour as HH Indradyumna Swami gave us a low down.
Indradyumna Swami was reminding us that, although we had done a lot of touring and festivals, that we had to keep up our game and make sure our performances were first class. After some encouraging and intimate words from Gurudeva, Domo took the time to pass off some information. He talked about all the important technical details of the venue and previous festivals. He noted that we had to stay back stage the whole time and that we couldn’t make noise behind stage as everyone would hear. He noted us making jokes while Gurudeva gave lectures and Indradyumna Swami almost spoke up when he mentioned this. Most people would find some lessons in such a statement as this but all I heard was “joking while gurudeva was talking” and this sparked some ideas in my head.
The bhajans had began and I was back stage from then on. Me and Sri were busting the groove thang out while the acts were going down. We did our play and it was an amazing response. The layout of the theatre had everyone up close and looking down on us. It had it’s own personal touch. I only had the option to stay back stage and do antics instead of going out to sit at the book table in the quiet time. I soon adopted this routine for every show.
The boys and I were mucking around back stage as Indradyumna Swami stepped on stage. I quickly started to take character. As Gurudeva spoke I imitated with actions. At first I was just doing it to intimidate Gaura Hari and Sri P but all of a sudden they took seats in audience. All of a sudden a few more of the boys had assembled and my act continued. There was a loud rattle as the girls were rushing down for Shyam Dance. Gaura hushed them and then beckoned them to sit and watch. I tried to use as much moves and gestures from our tour so far. There were old and current Gita play moves, robot dancing and a few other improvisations, the most prominent being “force” (for those who remember the little backstage show).
After the show there was some major feet traffic as we all tried to make it from back stage to the front for the books. There was a litter of the devotees who snuck down to have a look. They were in typical New Govardhana shape, having a good ole fashioned yarn. I saw a couple of the young girls from the farm, Tulsi and Rohini. I remembered how once Tulsi had come to my Sunday Feast book table wanting to acquire a Bhagavad Gita. I gave her one for free if she promised me she would read it and she was. I felt indebted to her for taking some initiative and so I called her up to the table. I stood in line with her and introduced her to Indradyumna Swami to get a book signed. Her sister Rohini took to Sibling rivalry and also came up to get a book signed. It was spiritual success for the upcoming kids in Krsna Consciousness.
I bumped into Kaneya and his mum. It was interesting to see the two of them as the rest of their family was in Sydney in Govindas when I saw them last. KK was cooking it up while these guys were at the big preaching fest at Woodford. It was an enthusiastic crowd and the mood was pretty nice. I managed to catch up with a few people from my home in the flurry of action around the bottle neck reception and also managed to show a few books to some new people over the whole evening. After everything was said and done we packed up, took some of the delicious excess prasad and hit the road.
We made it out of Byron Bay and onto the main road. We were cruising looking to get back to Brissy reasonably late. All of a sudden Domo put on his hazard lights and we both quickly skidded to a stop. “My fuel gauge just dropped really low. I need to find fuel fast.” I buzzed into commando mode and remembered the closest petrol station in Brunswick Heads. I told Domo to follow me and we sped off.
We came off the main road into the old highway. We drove along and I let my mind make some decisions. I remembered there being a petrol station in Ocean Shores which would mean a closer petrol station and less time to do our business. I was also a little concerned that the Brunswick station closed down a good 10 years ago. After a good 15 minutes or so of Ocean Shores suburbia and ending up almost back on the road we started on I decided to ask the locals. Apparently there was nothing in Ocean Shores (in fact this petrol station closed down 10 years ago or so) and the closest was Brunswick.
By the time we made it to Brunswick petrol station, those who were still asleep, rode me off for my miscalculation. It was good to be home again and still totally lost. Krsna smashed my false ego and I hoped maybe one day I would loose faith in my own abilities and just depend on him. It would save me a whole lot of embarrassment.
When we made it back to Brisbane, a whole lot later, I felt a little less awkward when Domo got a little lost himself. It didn’t exactly cost us as much time as my epic detour but it was funny to note how much we didn’t know our own local environments. We found our way on the right track just after the midnight point. Another successful event and another unsuccessful navigation scheme. Ki jai.

Extract from a lecture given by Srila Hridayananda Das Goswami, in Atlanta, 2003:
A bonafide spiritual master doesn’t create a new way of Krishna Consciousness - that is done by the great Acharyas. There is Acharya (with a capital “A”) and acharya (with a small “a”). We all should be acharya, but the great Acharyas are the ones who are guiding the whole direction of Vedic civilization. The Acharya is the one who establishes the way to serve Krishna in a particular age, in a particular circumstance. A bonafide guru is helping the disciples to do what the guru is doing: to follow the Acharya. So everyone is following the great Acharyas and those who are more experienced help those who are less experienced. That’s it, that’s my simple understanding. As I sometimes say, “I just work here.”
All of us, everyone here, helps other devotees, who may be not as experienced as you in certain areas, to understand Krishna Consciousness better. So everyone is acting as a guru. Prabhupada referred about 200 times to the verse: yare dekha, tare kaha ‘krishna’-upadesa (Cc. Madhya 7.128). “Whomever you meet, tell them Krishna’s instruction and by My order become a guru”.
Prabhupada really insisted that every man and woman - even children - should be guru. What kind of guru, shiksha- or diksha or vartmapradarshaka-guru, that just depends upon your situation and the circumstances, but everyone should be a guru. Prabhupada considered that if you don’t become a guru you are being selfish. In other words, being a guru is not a trophy, it is not a status symbol. It is about being willing to sacrifice a little bit of my selfish time when I do what I want to do and help other people. So it is an act of giving. Prabhupada concluded that if you are a good person then you should help other people. And if you do that, you are a guru.
Click here for the entire transcript and audio of this class.

If one is empowered by Lord Krishna, one can speak as good as sastra
such that his words become, in a sense, equal to sastra. Lord Caitanya
empowered Kolaveca Sridhara to offer prayers which were so full of
realization, that whole books could be written about each of them. And
yet he was ostensibly a poor banana-leaf merchant. Lord Caitanya also
empowered Ramananda Raya. In CC Madhya 9.133 Ramananda says, "My dear
Lord, my tongue is just like a stringed instrument, and You are its
player. Therefore I simply vibrate whatever arises in Your mind."
Through a search of the books, letters, conversa - tions, etc. of Srila Prabhupada to find all the instructions he gave for how the GBC should function. A summary in almost exactly or exactly Srila Prabhupada's own words.
The Methodist circuit preacher on horseback, bent double against wind and rain, saddlebags filled with good books, is an icon of American history. Long before the now iconic saloons and general stores came to the American West, and certainly long before the railroads came, the Methodist preacher man was there. There's an old American expression to describe how wild a place was: "Aint nothing out there but crows and Methodist preachers!"...
Here in Britain we recently created a 'Travelling Preacher's Circuit.' Like the Methodists of old, we have a printed Circuit Plan, a chart with towns along the top, dates down the side, and the preacher's initials in the boxes thus created.
By Hrimati dasiMAP (Mayapur Animal protection team) attends and presents a paper at National Symposium for Elephant Health care and Management Practices
by letters (wmdean@btopenworld.com) at February 03, 2009 07:20 AM
by letters (wmdean@btopenworld.com) at February 03, 2009 07:18 AM
by letters (wmdean@btopenworld.com) at February 03, 2009 07:16 AM
by letters (wmdean@btopenworld.com) at February 03, 2009 07:14 AM
by letters (wmdean@btopenworld.com) at February 03, 2009 07:13 AM
by letters (wmdean@btopenworld.com) at February 03, 2009 07:08 AM
by letters (wmdean@btopenworld.com) at February 03, 2009 07:07 AM
From a correspondent down Melbourne way - our office there was shut yesterday due to the failure of the building's air conditioning:
At home in Victoria the temperature has been above 44 degrees all week and they are forecasting another week of 40+ temperatures. Power is failing, trains have stopped running because tracks are buckling under the heat. It's just scorching. And it seems that the people are not the only ones suffering.
Check out these photos of a little Koala which just walked onto a back porch looking for a bit of heat relief. The woman filled up a bucket for it and this is what happened!
Mmm, water.




Additional notes from an ex-South Australian working with me here in Queensland:
1. Koalas rarely drink water. They get all their nutrients and fluids from eucalyptus leaves (which explains why they spend most of their time eating or sleeping).
2. Koalas are notoriously skittish and grumpy. For a wild koala to be so calm this close to people indicates just how hot it's been in Southern Australia this past fortnight.
Current weather in Brisbane: a mild 28 degrees (82 for the yanks), and slightly overcast.
Meanwhile: snow brings London to a standstill.
Yes folks, climate apocalypse is upon us!
Owners of some Nokia handsets have reportedly experienced problems with the clock and other basic operations when phones in South-East Queensland simultaneously pick up signals from NSW and Queensland.
...
One Brisbane customer, who did not wish to be named, said the clock on her E65 stopped working and then one day, when she turned her phone off, it would not turn on again.
She took her handset to a service centre in Spring Hill, where a staff member told her it would cost $50 to repair the glitch.
...
A Nokia spokeswoman said it was "impossible to diagnose what might be these particular customer issues from afar. The daylight savings issue could be completely unrelated to handset turning off issue".
Daylight savings 'glitch' costing phone customers, Brisbane Times
I had this problem with my E61i in November, and blogged the fix/workaround here.
I wondered why it suddenly started happening. The weekend I went away to Melbourne must have been around the time that Daylight Savings kicked in over in NSW.
by Vrndavana Vinodini dd (noreply@blogger.com) at February 03, 2009 04:55 AM
by course@ultimateselfrealization.com at February 03, 2009 03:30 AM
Happy Birthday to Taruni Toskoboynik! Held at the Krishna Temple on Avenue Road, the party was a surprise for me as well. I had a feeling to bring my camera, even though I believed I was only there to enjoy the lovely vegetarian dinner. After I introduced myself, I was taken to a room to await the birthday girl's entrance. Her surprise greeting filled the temple to overflowing with love and joy. A life full of many beautiful surprises is certainly one worth living. Thank you everyone. Gratitude all around!Krishna Play
The drama of The 8th boy- a story about the appearance of the Shri Krishna (Supreme Personality of the Godhead. Heavens!) on the Earth about 5 million years ago. I found it to be a very colorful play that was quite enlightening, and certainly enjoyable to the hundreds that turned out to watch at the Krishna Temple on Ave. Rd. All this followed by a delicious vegetarian meal! How fabulous is that! It was such a beautiful and heartfelt presentation that it seemed more like a professional theatre performance than 'amateurs' having fun! Shows what's possible when you love what you do.
Original Link - http://www.snapdowntowntoronto.com/display/78815/1466/
by Keshav (noreply@blogger.com) at February 03, 2009 01:41 AM
>>> Ref. VedaBase => SB 1.9.24
In my location, 3 Feb is Bhismastami, the anniversary of Bhisma's departure.
Good news! Renewable energy systems just got a little more affordable. Thanks to federal tax credits that will go into effect in January 2009, U.S. homeowners can get money back if they purchase wind turbines or solar panels next year. There are tax credits for energy efficiency, too — including projects such as adding more insulation to your home, or buying energy-efficient windows.
All this is good news for the planet, because it encourages renewable energy and reduces the use of polluting fossil fuels. It’s also good news for your wallet, because over time, these types of energy upgrades can save you a lot of money.
How do the savings add up?
Whether you’re buying a wind turbine or new windows, most home energy upgrades require spending money now to save money later through reduced energy bills. Some of these projects are big investments, costing thousands or even tens of thousands of dollars.
How it all pencils out will depend on the details of your project, but with the new federal tax credits you can count on getting some money back quickly. The tax credits for energy efficiency cover up to 10 percent of many home improvements, up to a total of about $500. Even better, the new tax credits cover 30 percent of the cost of most new renewable energy systems — which can add up to thousands of dollars. For example, the maximum tax credit for installing a wind turbine is $4,000.
Does any of this sound familiar?
No, it’s not déjà vu — you probably have heard all of this before. A similar group of tax credits went into effect in 2006… But most homeowner incentives for energy efficiency expired at the end of 2007, and the tax credits for installing solar energy systems were due to expire at the end of 2008.
Then in October, these new tax credits passed as part of the economic bailout package. So now the tax credits for efficiency are back, the solar tax credits have been extended, and in a few cases, these incentives have been expanded. They all go into effect Jan. 1, 2009.
For a more complete summary of the new energy incentives, this list of tax credits on the Energy Star Web site is a good place to start. It has more details, and even links to the tax forms you’ll need. But here’s a general idea of what’s included:
So what else do I need to know?
Before you invest in any of these projects you’ll want to read all the fine print. Many of these projects have restrictions, for example, eligible replacement windows must be Energy Star rated.
Also remember that you may qualify for additional state or local incentives. You can find out more about what’s available by visiting the Database of State Incentives for Renewables and Efficiency.
Finally, don’t despair if you look at the numbers and decide you don’t have the money to invest in energy improvements right now. There are lots of different ways to lower your energy bills including inexpensive and DIY options. A good place to start is this article from Gary Reysa, Eight Easy Projects for Instant Energy Savings.
Posted in Cows and Environment
One of the world’s longest floating bridges, set over the Demerara River, was out-of-bounds for pedestrians due to repairs on the walkway. Somehow, with a monk’s humble persuasion, passage was granted for Rupa and myself. It was 5:30AM.
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Gopi Gita singing a Hare Krishna bhajan. This is around 3am -- everyone is pretty tired!
2008-12-31
Dallas, TX
by Rupa Schomaker (rupa@rupa.com) at February 02, 2009 04:26 PM
Már most sokan keresik, hogy mikor lesz az óraátállítás. Az ő örömükre:
A 2009 évi tavaszi (nyári) óraátállítás március 29-én lesz. Ekkor hajnali 2-kor 3-ra állítjuk az órát.
Szeretettel köszöntöm azokat az olvasókat, akik így találtak az oldalamra. Érdemes még itt időzni, mert sok érdekességről írtam már.
The highlight of my preaching tour in Belém was lecturing in the World Social Forum. Nearly 100 thousand people, including several heads of state, came to the WSF, from all over the world. This year was the first time the organizers allowed religions to actively participate and share their message.
ISKCON was given two 90 minute lecture slots and another 20 minutes for a “religious ceremony”.
In the WSF, dozens, if not hundreds, of activities happen simultaneously, in several different locations in the city. In each location, there are different “territories”, such as ones dedicated to workers rights and unions, black rights, indigenous peoples rights, Cuban issues, agrarian disputes, etc. Ours happened in a space dedicated to religions.

I was, thus, happily surprised to see that we had maximum capacity at our lectures, despite so many alternative programs being offered. Our interfaith tent had some 200 people for each of our lectures.

The first lecture was the same I’d given at the World Forum on Theology and Liberation, on the environmental impact of non-vegetarianism.
The second one was “The Path of Knowledge and Peace in the Yoga Tradition”. For this lecture I use Bhagavad-gita verses 13.8-12 and 5.29, as well as sutras from the Yoga Sutra.

We used our 20 minute “religious ceremony” session for some kirtan and to explain the Hare Krishna mantra. I led the singing first, then my wife did. The sound of the mantras gradually attracted a large crowd (especially when my wife was singing!). Too bad we only had 20 minutes !
While in Belém, I also gave two more workshops and one Sunday Feast class.

One of the workshops was “A Summary of the Yoga Sutra”. This workshop is effective for both newcomers and regular ISKCON devotees. Regular devotees learn how the Yoga Sutra is perfectly aligned with our philosophy and learn useful facts on the workings of our consciousness. Newcomers get a nice introduction in general to the path of yoga.

The other workshop was “Mantras from the Center of the Universe”. This is always a very nice workshop as we chant and discuss beautiful and powerful prayers from the 5th Canto of the Srimad Bhagavatam.

The Sunday Feast class was on BG 9.34. I emphasized the need to bring Krishna into our lives, praying often to Him by revealing our heart and by regularly studying the Srimad Bhagavatam. My wife led a sweet kirtan.
Check out many nice pictures from these events and Belém here.


by Aruna (noreply@blogger.com) at February 02, 2009 01:30 PM