
On March 10 & 11, 2009, both considered the full moon days in the month of falgun, the “Holiotsava” (festival of “holi”) and Sri Gaur Purnima, the 523 annual appearance day of Sri Chaitanya Mahaprabhu were observed by huge crowds who gathered at ISKCON Baroda
Recently our Srila Prabhupada murti made an appearance in the local newspaper, along with his Bhagavad-gita, Srimad Bhagavatam, my husband, and even our Gaura Nitai deities in the background:

The article was short but sweet and the reporter got almost everything right, including key terms like Krishna, Hare Krishna, ISKCON, Vrindavana, and Mayapura. It was part of a larger section about India.
Brazilians are crazy about India these days, partly because one of the big Brazilian TV channels has a very popular new soap opera that is set in India. Due to this we are seeing an increased interest in Krishna consciousness here. People come to Krishna for a variety of reasons and we are happy to receive them all.
The two major car accidents this week have cast a cloud of sadness upon the entire ISKCON movement. I remember ISKCON's first such car accident, two devotees, Vaidyanath and Maranda, were killed in Arizona in 1970 when a truck pushed their VW off a mountain slope in Arizona.
Today marks 7 years to the day since my spiritual master, HH Tamal Krishna Goswami and Vrindavanisvari Mataji passed away in fatal car crash on the way to the Calcutta airport. My godbrother Aghabit prabhu was also badly injured in that crash.
March 14 2009
The true bliss of kirtana
Here’s a question I just got from my godsister Urmila dasi:
I just got a letter from a devotee as follows and wondered if you had any experience of this happening in Prabhupada’s presence and, if so, how he reacted.
Your servant, Urmila devi dasi
Here is the letter
Question - was leading bh’jan Gaura P. night someone went weird - he started making bharat natyam ish poses, made pranams, fell on floor, started to to shake. got back up carried on in similar way. i arranged for him to be taken out side. they tried to communicate but he was in own world.
Next day spoke to him- he said he sat down for while then went to friends house embarrased.
Its happened few times here with him - says especially when he focuses deeply on H. Name
I asked if if he had ever seen any senior devotee do that - or S.P. - no of course.
He says he feel it start but can usually control. i said if u feel start - MUST leave temp room.
and told him to ask a senior dev about it.
I hated it mother it messed up the mood of the kirtan I felt I had to stop the Kirtan, we were on web cam. lots of the Mataji’s felt very awkward. it was I felt really uneasy and annoyed. when confronted him bout it I wanted to smash him - “what d’you think your doin your just taking ecstacy and being an idiot but did’nt feel confident I was100% correct so we just had a friendly caring but serious talk.
I definately want to stamp this out if it is maya so how should I proceed from here?
My answer:
Hm. Definitely something to be wary of.
I do remember an incident when I was temple commander in Vrndavana, around Janmastami time 1975. There was one American devotee who was part of the temple–let’s call him ‘Krishna Das’. One night a large group of villagers came. Remember that at that time the Krishna Balaram mandir had only just been opened some months before so most people didn’t know us, nor did we get large crowds.
During the Janmastami period we started getting large groups of people from various villages coming and checking us out. So evening aratis were usually very ecstatic, almost all the devotees were western and we would really rack it up during Gaura arati. It was a big attraction for the local villagers.
So this particular night, one young village man in his early 20s, started dancing with us. He got more and more exhuberant, starting spinning around on the spot and finally fell to the floor in a dead faint (apparently). We had never seen anything like it before and didn’t really know how to deal with it. So we just shrugged and kept on with the kirtan, figuring eventually he would just get up when he realized noone was taking any notice of him, and go on his way.
Good old Krishna Das however had different ideas. He steps forward to the prostrate body of the boy, peers right over his face, steps back — and kicks him right in the head! — several times! Then he grabs the boy by the arm and starts dragging him out the temple through the door just next to the altars, on the guest house side.
Following this year's Gaura Purnima celebrations, two serious road accidents took place, involving seven ISKCON devotees—five left their bodies, and two have been critically injured. All of them have been working with ISKCON's Congregational Development Ministry, as community preachers (Mathuradesh) and editorial staff (Mayapur).
Both accidents took place the day after Gaura Purnima, 12 March 2009.
One of the energetic members of Ilford Hare Krishna youth group spreading the word
Please excuse the headline. But I thought it would get your attention, and it’s also a true story.
On Friday night I went to the monthly gathering of the Hare Krishna youth over in the east end of London. The group is particularly lively and in addition to regular get-togethers for kirtan and class, also puts on some hilarious topical theatre. The prasadam at the end of the evening - around 10pm - is also delicious. In fact, I am torn as to which is the best local ISKCON group prasadam: Ilford or Guildford.
Although the names of both towns sound the same, they are miles apart in terms of the local culture. Guildford is perhaps the most English town in England, and Ilford - or Upton Park, where the group holds its meetings - is predominantly Asian and Muslim.
That being the case, I gave a class that repeated some of the elements of my talk at the London temple on the morning of Gaura Purnima. Last Tuesday, for the festival, I explained how Lord Sri Chaitanya Mahaprabhu had appeared not only within the world of Kali-Yuga but in a part of India dominated by Muslim sharia law. Under that law Srila Haridas Thakur was whipped without mercy for being a Muslim convert to Hinduism, and the local Hindus of Nadia were regarded as dhimmis or subjugated citzens whose religious preferences were grudgingly tolerated.
My point - amongst many other points - was that the sankirtan movement began amongst such oppression and flourished according to the transcendental arrangement of the Lord. When we act for the Lord, even though there seems to be a completely unfavourable or even oppressive local climate, we can take part in that same transcendental arangement.
The religion for Kali Yuga is factually the congregational chanting of the names of God. The God to be worshipped is Lord Krishna who came in the form as His own devotee: Sri Chaitanya Mahaprabhu. While other avataras also come with the dual mission to uplift the pious and vanquish the evildoers, they do so with divine weapons. Lord Chaitanya has no such weapons; but he has his holy associates who, like Him, raise their weapon-less hands in divine song and dance. While all incarnations of God are eternally blissful and omnipotent, Lord Chaitanya actually feels Himself to be a humble devotee, and experiences the devotee’s anxiety at seeing so many souls forgetful of their eternal relationship with Krishna. To relieve the anxiety He feels we tell others about Krishna, according to His own request. Serving God in this way - by telling others and helping them along the path - is thus the perfect divine service for Kali Yuga.
Srila Prabhupada didn’t use the word ‘conversion’ to describe the act of taking to Krishna consciousness. As Vaishnavas we are not ‘converts’ he said, since all we have done is to accept the identity we have had for millions of lives. In accepting that spiritual identity we are simply reverting to what we once were: eternal servants of Krishna, the Supreme Personality of Godhead. So ‘reverts’ not ‘converts.’
But people can change so much in their daily habits that it can seem that everything about them has converted. Which brings me nicely to the story that is the subject of my blog header. We’d just an energetic kirtan when she came up to me and told me her story.
I’ll keep her name private, but she is happy for others to know what happened. She was a Jehovah’s Witness for seven years, attending her local Kingdom Hall weekly and going out door-to-door to convince others armed with the Watchtower. Then, when she was in hospital delivering her first baby, and after praying to Jehovah for a safe delivery, she heard the name of Krishna within her mind.
With the pain of labour, the intensity of impending delivery, and the gas and air mixture she at first thought she was hearing someone’s conversation or the radio. But then she realised that something else was happening and began repeating Krishna’s name. When her son was born she changed his planned name to Arjuna and began seriously inquiring about Krishna consciousness. Now she reads the Gita daily and chants rounds of the Hare Krishna mantra on her wooden japa beads. And although the Jehovah’s Witnesses have been to her house many times to request her to return she says that now she cannot.
Just one more tale from Lord Krishna’s congregation here in England.
You can check out the new website of the Guildford devotees here

your servant, - Yasodeva das
Each week I select a verse from the Bhagavad-gita and compare/contrast four different translations. These translators all subscribe to the Gaudia-Vaisnava philosophy. This examination isn’t to prove one more superior to another, but to highlight the similarities and learn from the differences in ideologies.
The four Gitas are:
-Bhagavad-gita: As It Is by Srila Prabhupada (1972 edition)
-Bhagavad-gita: It’s Feeling and Philosophy by Tripurari Swami
-Srimad Bhagavad-gita by Narayana Maharaja
-Bhagavad-gita: The Beloved Lord’s Secret Love Song by Garuda dasa (Graham Schweig)
Though I’m hardly qualified to do so, I dissect each translation, sometimes interjecting my own unsolicited commentary. More on this can be found here.
For the month of March and for this Gaura Purnima time of year, I’ve decided to tackle the chatur shloki. The chatur shloki are the four verses that pretty well sum up the contents of the Bhagavad-gita. If you’re only going to read four verses from Bhagavad-gita, these are the four to read.
In the last two verses, Krishna reveals that He is the source of everything and those who are wise love Him because of that. The wise also enjoy enlightening each other with talk of Krishna.
This week’s verse explains what is given in return for that love.
Bhagavad-gita, Chapter 10, Verse 10
tesam satata-yuktanam
bhajatam priti-purvakam
dadami buddhi-yogam tam
yena mam upayanti te
To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.
-Srila Prabhupada
To those who are constantly devoted, who worship me with love, I give the power of discrimination by which they come to me.
-Tripurari SwamiUpon those who perform bhajana to Me with love, yearning for My eternal association, I bestow the transcendental knowledge by which they can come to Me.
-Narayana MaharajaFor them, who are constantly absorbed in yoga, who offer loving service with natural affection I offer that yoga of discernment by which they come close to me. -Garuda dasa (Graham M. Schweig)
Here again we have four good examples of how to say the same thing four different ways. From these four ways, we can learn not just one thing, but four different angles on that one thing.
The first line of this verse, tesam satata-yuktanam, Krishna refers to “the wise” from the two previous verses. With this referring, He adds another description: satata-yuktanam. Here is where four different translations can add four different levels of understanding.
Srila Prabhupada translates it as “always engaged” in his word-for-word section, but as “constantly devoted” in his verse translation. There is a definite difference between the two. In his word-for-word, he is usually very literal as to what the Sanskrit actually says. In his verses, however, he sometimes takes liberties, explaining rather than directly translating.
Possibly following the lead of Srila Prabhupada, Tripurari Swami uses “constantly devoted” in both cases. He supports this definition by quoting Madhusdana Saraswati, the Advaitist philosopher from late 1500’s Bengal, in his purport.
Narayana Maharaja hints at yoga (meaning “linking” or “connecting”) in his translation, using “who desire My eternal connection.” In his verse, he flips a couple of lines around, but says “Those who … [yearn] for My eternal association.”
Taking the yoga idea a step farther, Garuda dasa translates “who are constantly absorbed in yoga.” He is, I assume, referring to the definition of yoga meaning “to link with the divine” and not the physical exercise of yoga. His choice to use this Sanskrit word when that word doesn’t appear in the original Sanskrit is, to me, troublesome and potentially misleading.
Our second line, bhajatam priti-purvakam, is generally glossed as “those who worship with love.” Srila Prabhupada uses “devotional service in loving ecstasy” in his word-for-word.
Both Tripurari Swami and Narayana Maharama translate it to “those who worship me with love.”
Garuda dasa somewhat splits the difference with: “[For them,] who offer loving service with natural affection.” In the Sanskrit “natural affection” may be implied, however, our other translators do not acknowledge that it is.
After describing “the wise” in the first two lines, He now descries the exchange, dadami buddhi-yogam tam. In his purport, Srila Prabhupada describes buddhi-yogam in great detail. He refers to the Gita’s second chapter where Krishna explained buddhi-yoga, here described as “the process by which one gets out of the material world.” Also, he states that it is “action in Krishna consciousness” and “the highest intelligence.” There seems to be many ways to take buddhi-yoga.
In his word-for-word, he uses only “real intelligence.” For his verse, he translates the line as “I give the understanding…”
Narayana Maharaja’s take on it is similar. He glosses buddhi-yogam as “transcendental knowledge,” also using it in his verse.
Both Tripurari Swami and Garuda dasa seem to translate buddhi-yogam to mean “the power of discrimination” (or “yoga of discernment” in GD’s). Here, it’s easy to see why Garuda dasa used “yoga,” but it’s interesting that both use discrimination/discernment. In his purport, Tripurari Swami also translates it as “yoga of wisdom,” a nice call back to “the wise” from the previous two verses. Like Srila Prabhupada, Tripurari Swami remembers chapter two. “From his [Krishna's] use of the therm buddhi-yogam in this verse, it is apparent that Krishna’s use of the same term earlier in the second chapter, while overtly referring to niskama-karma-yoga, implies bhakti-yoga. The full sense of buddhi-yoga is bhakti.”
He describes this “discrimination” as a cognitive aspect of bhakti proper. Bhakti, according to Tripurari Swami’s glossary, is a “discipline of love and devotion to God.” This love and devotion gives us the power of discrimination, discernment. Tripurari Swami describes the uses for this power in his purport.
What that “real knowledge,” that “power of discrimination” gives us is told in the last line, yena mam upayanti te. All translators agree that it means “by which they can come to Me.” Narayana Maharaja glosses upayanti as “approach,” which gives a slightly expanded meaning when compared to Srila Prabhupada and Tripurari Swami’s choice of “they come.” Garuda dasa expands it also, using “come close.” It seems that upayanti implies not only the destination (Krishna), but the journey (devotion) as well.
Visvanatha Cakravarti Thakura explains in his commentary (as translated by Narayana Maharaja) that buddhi-yoga cannot be achieved by individual effort. “It is bestowed by Me alone and only such loving bhaktas (devotes, lovers of God) are qualified to receive it.”
This verse is stated by Krishnadasa Kaviraja in his Caitanya-caritamrta (a biography of the life of Caitanya Mahaprabhu). Srila Prabhupada’s purport to this verse (Adi-lila 1.49) sums everything up very well.
The Lord declares that by enlightenment in theistic knowledge He awards attachment for Him to those who constantly engage in His transcendental loving service. This awakening of divine consciousness enthralls a devotee, who thus relishes his eternal transcendental mellow. Such an awakening is awarded only to those convinced by devotional service about the transcendental nature of the Personality of Godhead. They know that the Supreme Truth, the all-spiritual and all-powerful person, is one without a second and has fully transcendental senses. He is the fountainhead of all emanations. Such pure devotees, always merged in knowledge of Krishna and absorbed in Krishna consciousness, exchange thoughts and realizations as great scientists exchange their views and discuss the results of their research in scientific academies. Such exchanges of thoughts in regard to Krishna give pleasure to the Lord, who therefore favors such devotees with all enlightenment.
your servant, - Yasodeva das

By Matsyavatara Dasa
In accordance with Indovedic literature, what we eat does not only determine who we are, but can also determine what we want to become. By choosing our diet carefully, we can thoroughly change our approach to life, our feelings and our relationship with others.
Food provides nutrition at all levels and nourishes both, the body and the mind. The wellbeing of the individual and its entire psycho physical constitution depends on the quality of this food. Furthermore and mainly, food should be prepared and cooked as a mean to sharpen our consciousness and its superior qualities, in order to favour a higher ethic-moral and spiritual elevation.
Therefore choosing a diet is as important as cooking. Our suggestion is to offer whole food products served in a sufficient quantity and use appropriate cooking methods to keep these products healthy and well-balanced.
A proper diet should be vegetarian and in accordance to the rules followed when food is offered to God (neither meat, nor fish, nor eggs) and should also be harmonized with the fundamental principles of a healthy nutrition. Most of the times, because of distraction and for the little importance we give to alimentation, we tend to indulge in feeding ourselves for our sense gratification, with the result of a mere superficial pleasure. Bad habits like eating fried food, too much sugar, the same kind of grains and cereals, a lot of spicy and fat condiments, make us ill, unsatisfied and certainly not brighter. This is unproductive on a spiritual level too, because such type of a diet does not favour our efforts in the practices to elevate our level of consciousness.
by noreply@blogger.com (Anantadeva dasa) at March 15, 2009 08:51 AM
By Paramatma Dasi
Wednesday, February 25th at the Aula Magna of Bhaktivedanta Study Centre, took place the first lesson of the course “How to project and make your dreams come true”, held by Marco Ferrini, CSB Founder and President.
The man of today, centred on pragmatism and exteriosity, seems not to have any time left to dream. Dreaming, poetry, creativity are activities which take time away from concrete things, the ones which really matter. Nevertheless behind the concreteness of the world we run after, there is no comprehension of the subtle and more important dynamics that hide unseen. We should give the right consideration to our inner dynamics because desires, ideas, thoughts and dreams are the basis of physichal events that will show in our life later on.
Although while talking about dreams, we usually think of an unreal or even evanescent world, we should reconsider the reality of dreaming from a different point of view, which is the way to convert dreams into reality. Transfering dreams from a sensitive dimension to an empirical dimension is a kind of alchemy - Ferrini explained - this alchemy may be possible if we learn to dream by making projects. Dreaming and projectuality: are they in contrast with each other? Of course not, even more, they need to be tightly joined if we want our dreams to descend from a platonic world of ideas and become part of our reality.
Dreaming is persecuted by a killer that can wear differen masks: fear. Although fear is but a ghost of the mind, it may ruin the life of many people, in a concrete way, by making them withdraw, abstain from the activation of personal projects, foresee dreadful consequences, for istance, critic, desertion, solitude, desease or others.
The person inhibited by fear becomes mediocre, insecure or unproductive, and cannot realize dreams.
In order to prevent the sabotation of our dreams because of fear, we have to intensify our desire, to light it up, to make it intense, vibrating and match it to our perception of feeling. In this way it is possible to activate energies able to make all that we desire come true.
Dreaming with your eyes wide open is possible and it works efficiently, with the help of an active vizualization, visualizing the way we would like to live, who to live with and how.
A vibrant meditation focused on our ideal model will enable us, with time, to bring us where we would like to be.
This practical and involving lesson, carried on naturally with a stimulating exchange of questions and answers, in the meanwhilel other themes were developed like illusionary dreams and dreams our mind will be able to realize, sharing a dream for two and join the same life style, how to overcome fear and transform reality by adopting the right process.
The whole event with the projection of images, the explanations, the exchange of thoughts between the speaker and the public, and the dessert in the end, offered to all the participants a very pleasant and interesting evening, rich of teachings. By joining the ancient tradition of the Veda and modern psychology, they create solid and working basis to start feeding our strongest dreams and our deeper instances.
Further details and explanations will be given in the second lesson, on Wednesday March 4th, at the main office of CSB at 8,30 PM
by noreply@blogger.com (Anantadeva dasa) at March 15, 2009 08:40 AM

And did you get what
you wanted from this life, even so?
I did.
And what did you want?
To call myself beloved, to feel myself
beloved on the earth.
In Louisville, at the corner of Fourth and Walnut, in the center of the shopping district, I was suddenly overwhelmed with the realization that I loved all those people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers. It was like waking from a dream of separateness…to take your place as a member of the human race…I have the immense joy of being…a member of a race in which God Himself became incarnate…If only everybody could realize this!…There is no way of telling people that they are all walking around shining like the sun.
And did you get what
you wanted from this life, even so?
I did.
And what did you want?
To call myself beloved, to feel myself
beloved on the earth.
by Club 108 (noreply@blogger.com) at March 15, 2009 08:00 AM
'Man (humankind) is created in the image of God' from Genesis 1:25. This means that God is a Person.

"There are two conceptions: the physical conception and the vibration conception. So physical conception is temporary. The vibration conception is eternal. Just like we are... relishing the vibration of Krishna’s teachings. So by vibration He is present. As soon as we chant Hare Krishna or chant Bhagavad-gita or Srimad Bhagavatam, He is present immediately by His vibration. He’s absolute."
Lecture on SB 7.19.12 - August 18, 1968 - Montreal
March 15 2009
kalah kalayatam aham
“Of subduers I am Time.”
Lord Krsna [Bg 10.30]
Astrology, or Jyotish, is one of the tools given to us by Krsna for understanding the progress of our lives. Although it is largely dismissed by ‘educated’ modern man, its use is gaining in popularity even in such areas as the economy.
Here’s an article I fished out of my 2008 emails about the use of astrology to predict financial markets. Makes interesting reading considering the current turmoil. According to this, just wait till 2012:
Paranormal & Unexplained,
Written by Danny Penman
Christeen Skinner blinks at the screen of her computer and takes another slurp of coffee. It’s half past seven in the morning and she’s preparing for a crucial meeting with the chief executive of the High and Mighty fashion chain.
Apart from the black cat dozing on her lap, the only clue to Christeen’s occupation as a 21st century astrologer is a copy of an Ephemeris that lies open at a page marked “Mercury March 25th”.
“The financial crisis has ensured that I’m busier than ever,” says Christeen. “People in the City need to know what is just around the corner. I can help with that.”
Christeen is one of a growing, albeit secretive, network of astrologers who work for seemingly conservative British institutions such as high street banks, City investment funds and retailers. Desperate to avoid financial meltdown in the ongoing ‘credit crunch’ and to spot fashions and consumer trends before they start, these institutions have turned to the stars to divine the future.
“Most academics distrust astrology and regard it as mumbo-jumbo,” she says. “The thing is, it works. Nobody’s sure how it works but it does. Most of my clients are businesspeople who are very canny. If it didn’t work for them, then why
would they use it?”
The other day I watched a debate between Dinesh D'Souza and Christopher Hitchens on Gauranga Kishore's blog.
I found that I agreed with a number of points on both sides of the debate, and that overall I found both sides unsatisfactory because both argued from an unspoken assumption that the self is the body, or an emergent property of the body.
That's the great weakness of Christianity that makes it particularly vulnerable to philosophical attack (coupled with the historical relationship between the Church and political power in Western Europe).
by course@ultimateselfrealization.com at March 15, 2009 02:30 AM
Lecture by Kavicandra Swami on Srimad Bhagavatam canto 8, Chapter 1, texts 20-33.
Dallas, TX
2009-01-20
by Rupa Schomaker (rupa@rupa.com) at March 15, 2009 01:35 AM
The following is a Śrī Caitanya Caritāmṛta Ādi-līlā class given by H.H. Bhakti Charu Swami Maharaja at ISKCON Ujjain.
To download the lecture, right click on the download link and choose either “Save link as” or “Save target as”
Chapter 4: The Confidential Reasons for the Appearance of Śrī Caitanya Mahāprabhu
The following is a Śrī Caitanya Caritāmṛta Ādi-līlā class given by H.H. Bhakti Charu Swami Maharaja at ISKCON Ujjain. To download the lecture, right click on the download link and choose either ldquo;Save link asrdquo; or ldquo;Save target asrdquo; Chapter 4: The Confidential Reasons for the Appearance of Śrī Caitanya MahāprabhuThe following is a Śrīmad Bhāgavatam class given by H.H. Bhakti Charu Swami Maharaja at ISKCON Ujjain.
To download the lecture, right click on the download link and choose either “Save link as” or “Save target as”
Śrīmad Bhāgavatam 3.10.4 - Chapter 10:Divisions of the Creation
The following is a Śrīmad Bhāgavatam class given by H.H. Bhakti Charu Swami Maharajanbsp; at ISKCON Ujjain. To download the lecture, right click on the download link and choose either ldquo;Save link asrdquo; or ldquo;Save target asrdquo; Śrīmad Bhāgavatam 3.10.4 - Chapter 10:Divisions of the CreationThe following is a Śrīmad Bhāgavatam class given by H.H. Bhakti Charu Swami Maharaja at ISKCON Ujjain.
To download the lecture, right click on the download link and choose either “Save link as” or “Save target as”
Śrīmad Bhāgavatam 3.10.3 - Chapter 10:Divisions of the Creation
The following is a Śrīmad Bhāgavatam class given by H.H. Bhakti Charu Swami Maharajanbsp; at ISKCON Ujjain. To download the lecture, right click on the download link and choose either ldquo;Save link asrdquo; or ldquo;Save target asrdquo; Śrīmad Bhāgavatam 3.10.3 - Chapter 10:Divisions of the CreationThe following is a Śrīmad Bhāgavatam class given by H.H. Bhakti Charu Swami Maharaja at ISKCON Ujjain.
To download the lecture, right click on the download link and choose either “Save link as” or “Save target as”
Śrīmad Bhāgavatam 3.10.1-2 - Chapter 10:Divisions of the Creation
The following is a Śrīmad Bhāgavatam class given by H.H. Bhakti Charu Swami Maharajanbsp; at ISKCON Ujjain. To download the lecture, right click on the download link and choose either ldquo;Save link asrdquo; or ldquo;Save target asrdquo; Śrīmad Bhāgavatam 3.10.1-2 - Chapter 10:Divisions of the Creationby Bhaktimarga Swami (noreply@blogger.com) at March 14, 2009 11:46 PM
by Bhaktimarga Swami (noreply@blogger.com) at March 14, 2009 11:43 PM
by Bhaktimarga Swami (noreply@blogger.com) at March 14, 2009 11:40 PM
by Bhaktimarga Swami (noreply@blogger.com) at March 14, 2009 11:37 PM
by Vrndavana Vinodini dd (noreply@blogger.com) at March 14, 2009 10:13 PM
I am writing to You. You and Radha are so close there is no duality in Your relationship. Sometimes Radha becomes so absorbed in Your qualities, such as Your expertise in love arts, Your musicianship, Your dancing, etc., that She cannot see Your presence before Her as a person. And sometimes She becomes so absorbed in Your personhood, such as in Your embrace, that She forgets Your qualities. I read this in an authorized book, commented on by Rupa Goswami, Jiva Goswami, and Visvanatha Cakravarti Thakura. This is how I know You and think of You. I greedily pick up the tidbits of transcendental knowledge about Your love for Srimati Radharani. It becomes more real to me as I go on hearing.read more - part 10>>

>>> Ref. VedaBase => SB 1.6.19
by Rasa Rasika (noreply@blogger.com) at March 14, 2009 07:56 PM
Al life of bhajana is not boring but is filled with waves of emotion. Simply by hearing about Radha and Krishna and chanting Their names, the advanced devotee swims in the ocean of transcendental bliss. The vaidhi bhakta performs his devotional activities because he is supposed to, but he doesn’t relish ecstasies. He seeks happiness elsewhere, in external things. He likes to dress and eat nicely and maybe watch a movie. But when he arranges for a public festival or collects funds for the propagation of his spiritual master’s mission, he is not engaging in external affairs. These efforts are as good as solitary bhajana, and they may produce the same results, if Krishna is pleased.
read more - part 9>>
Writing to Krishna. Running to You with my eyes closed. Praying to You with the mahamantra. Not knowing what to do for You. The best thing is to give people Krishna consciousness. That is better than food or medicine or weapons or “education.” Give them direct Krishna consciousness. There are tactics for that. They used to do it largely by dressing as civilians and approaching people to sell them Prabhupada’s books. Dressing as devotees and going in the streets to sing the Hare Krishna mantra. Lectures in the colleges. Giving out prasadam to materially needy people. Festivals on Sunday at the temple or ratha yatras in the streets and parks. Setting the example by running a “self-sufficient” farm, growing crops and protecting cows (never really done self-sufficiently). Bringing people to the holy dhamas of India. Teaching astanga yoga. Holding lectures, kirtanas and feasts in your home and inviting neighbors and friends. Publishing books and Back to Godhead magazine. Selling CDs, videos on the Internet; running a webpage on the Internet. Building temples. And many more tactics performed by enthusiastic preachers. read more - part 8>>
by Devadeva Mirel (noreply@blogger.com) at March 14, 2009 04:41 PM
by letters (wmdean@btopenworld.com) at March 14, 2009 04:24 PM
by letters (wmdean@btopenworld.com) at March 14, 2009 04:23 PM
by letters (wmdean@btopenworld.com) at March 14, 2009 04:23 PM
by letters (wmdean@btopenworld.com) at March 14, 2009 04:22 PM
by letters (wmdean@btopenworld.com) at March 14, 2009 04:22 PM
by letters (wmdean@btopenworld.com) at March 14, 2009 04:21 PM
by letters (wmdean@btopenworld.com) at March 14, 2009 04:21 PM
by letters (wmdean@btopenworld.com) at March 14, 2009 04:21 PM
by letters (wmdean@btopenworld.com) at March 14, 2009 04:20 PM


This February 25 saw the second-ever Maha Abhishekha, or great bathing ceremony, of ISKCON Mayapur’s Pancha-Tattva deities at the West Bengal community’s annual Gaura Purnima festival. The Pancha-Tattva, comprising of Sri Chaitanya and his four associates Nityananda Prabhu, Advaita Acharya, Gadadhara Pandita, and Srivasa Thakura, are the 15th century founders of Gaudiya Vaishnavism, the basis for ISKCON. |
Two ISKCON Mayapur residents, Jahnudvipa Dasa from Denmark and his wife Braja Sevaki Dasi from Australia, were badly injured on March 12 when their taxi collided head-on with a truck near Kolkata airport in the early hours of the morning. |
ISKCON devotees and the Sri Vaishnava followers of 11th century saint Ramanujacarya came together this March 8 for a “Peace Walk” in Chennai, South India. The event, organized by ISKCON Chennai and Sri Vaishnava group Saran Darshan, drew over one thousand devotees eager to promote world peace and prosperity. |
Srila Bhakti Vaibhava Puri Goswami, one of the foremost Gaudiya Vaishnava teachers of the 20th century, has been given a traditional Samadhi burial in the holy city of Jagannath Puri. Puri Maharaja, who left this world at Vishakhapatnam, Andra Pradesh on March 3, was transported to Puri later that evening in a refrigated van driven by devotees from the Shri Krishna Chaitanya Mission, which he founded in 1966. |
Hundreds of devotees from all over the world, including ISKCON gurus Chandramauli Swami and Maha-Vishnu Swami, gathered outside the Radha-Madhava Chandradoya temple in ISKCON Mayapur this March 7 to celebrate Gangapuja – the occasion of the celestial Ganges’ descent from heaven to earth. |
This March 11, ISKCON devotees in Ludhiana, Punjab, celebrated the appearance of Sri Chaitanya Mahaprabhu, who founded Gaudiya Vaishnavism in the fifteenth century. The festival, popularly known as Gaura Purnima, drew a large, enthusiastic crowd of devotees and congregational members. |
On March 5, the Tajik parliament adopted in the final reading a new law on religious organizations. The new law is much less liberal than one adopted in 1992. Although deputies who spoke in favor of its passage said it treats all faiths equally, it in fact gives priority to the Hanafi school of Islam, to which 90 percent of the population of Tajikistan adheres. |
by noreply@blogger.com (Devadeva Mirel) at March 14, 2009 10:44 AM

"Everyone of you should be thoroughly convinced of the power of the Hare Krsna mantra to protect you in all circumstances and chant accordingly at all times without offense. Then advancement will be swift and you will gradually come to see everything clearly so that you may act for the pleasure of the Lord without uncertainty. When one is spontaneously engaged in this way, always in the service of the Lord and anxious to avoid all mundane activities, he is actually experiencing the taste of bliss in Krsna consciousness."From a letter to Damodara - January 10, 1971
by Rasa Rasika (noreply@blogger.com) at March 14, 2009 09:34 AM
“Sex is like a Ferrari. If someone gave me a brand-new Ferrari I wouldn’t take it off-roading. It would trash the car. I would only drive it where it’s supposed to be driven…Sex is a God-given gift. What’s happened to sex, like this Ferrari, is we’ve taken it off-road. Many people have taken this God-given gift and used it in a God-forbidden way. It’s going to be great for a while but I don’t think its going to have ultimate spiritual result until we do it the way God intended it. One woman, one man in a marriage,” he said. |
"Saturday with ISKCON congregation"

Q: In facing difficulty and adversity what is it that sustains you most and gives you so much courage?
A: In facing adversity I try to accept that what happens it the arrangement of providence. Somehow there is something good to learn in the adverse situation. At least we have the opportunity not to despair but to depend on Krishna. Everything is happening to us by his will even if we cannot understand it. We should not think we are victims of unfair treatment by the Lord, but take shelter in Him and beg him for the courage to survive the adversity. Ultimately we cannot protect ourselves from infamy, decease, poverty or even death. We should practice chanting Hare Krishna. Knowing I am tiny and Krishna is great and that he is my only protector is the way I sustain myself.
Five hundred and twenty three years ago, on a full moon night in the month of Govinda, Śrī Caitanya Mahāprabhu appeared in the world, the avatāra descended to deliver Kṛṣṇa prema to the extremely fallen people of this Kali-yuga. |
If you would like to contribute to our year-long "celebration" of Darwin's 200th birthday, please send your articles, editorials, or any other creative and informative pieces to nvclub108@gmail.comby Club 108 (noreply@blogger.com) at March 14, 2009 08:00 AM
Sridhara Swami explains that bees are victims of smell, being sometimes being swallowed up at night by flowers; male elephants are victims of sex desire when hunters display female elephant before a large camouflaged pit; deer are victims of sound when their human predators blow a bugle known as a deer call; fish are victims of their sense of taste when they bite the bait on a fisherman's hook; moths are victims of sight when the hurtle at flames that instantly destroy them.
Similarly, human beings are constantly victimized by all five organs of acquisition.
Pancha-tattva mangala arati in ISKCON Mayapur temple, March 1, 2009
Reflections on Lord Caitanya
What does Lord Caitanya mean to me? (From the notes of HH Kadamba Kanana Swami Maharaja)
*
I’m seeing Lord Caitanya as invisibly always there- at least I’m thinking of Him like that. When I think of a verse in the Caitanya Caritamrta, which is katahncana smrte yasmin duskaram sukuram bhavet, that by the mercy of Lord Caitanya, difficult things become easy; that I am concluding that Lord Caitanya is there to block out difficulties.
*
(Story of Ajamila): the description is not as graphic as what you might see today; today you might see things that are a lot worse than what Ajamila saw and we are generally not as qualified as Ajamila. So Srila Prabhupada is addressing this point and he is saying then, what is the chance of the modern man? But it is because Lord Caitanya is there that things are going on and somehow or other that we can do what Ajamila couldn’t do. Lord Caitanya is sort of blocking all the attacks of Maya; He gets in between all the time and we are walking around thinking, ‘I’m getting pretty advanced! I’m really quite a great devotee now!’ Lord Caitanya saves us again and again. He saves us all the time. He’s personal, He’s very much with us, He’s very active in our life.
*
He is so terribly generous; He couldn’t serve prasadam for less than 3-5 people. Even if there was one, He’s got enough for three because His hand cannot serve less, He cannot do it, He has to give more, it’s just His nature to be overwhelmingly generous.
*
That generosity extends beyond giving things because giving things is not completely generous. In the end generosity means giving everything- giving yourself. So Lord Caitanya especially gives Himself to His devotee- very much so. Krsna also, but Lord Caitanya much more! Still much more easily available to His devotee.
*
Therefore Lord Caitanya is very much present in our life- very much so. One has to meditate on the mercy of Lord Caitanya.
An open invitation:
sri-krsna-caitanya-daya karaha vicara
vicara karate cite pabe camatkara
If you are meditating on the mercy of Lord Caitanya then in your heart, you will find it to be wonderful and you will be amazed.
It’s the key to understand Lord Caitanya, in approaching Lord Caitanya. How to approach Lord Caitanya? Think about His mercy! That is what Krsnadas Kaviraja Gosvami says. Understand how Lord Caitanya is more and merciful, and think about it, meditate, and the more you do, the more amazed one becomes in the heart. The more the heart becomes involved, then spiritual life becomes very easy. To do something and if the heart is not into it is called DUTY and duty is such a thing…in this age especially, we don’t like duty. So the heart must be into it. It’s the key to be a devotee of Lord Caitanya…
Vrindavan: Myriad colours of Holi have drenched Mathura and Vrindavan in joyful festivities. Though Holi is a single day affair elsewhere in the country, for the Brijwasis (people of Vrindavan where Lord Krishna spent his childhood days), the festival is celebrated for 16 days to commemorate the divine love of Radha for Lord Krishna or 'Dhulandi'. |
As I read celebrity atheist Christopher Hitchens's recent Newsweek attack on the pope in particular and Roman Catholicism in general, I remembered an incident that happened when I was in the U.K. in early January. Walking out of London's Victoria Station, I was stopped by a TV reporter who asked me what I thought about the British atheists' newest ad campaign. |
In the first step by a developing country to stop multinational companies patenting traditional remedies from local plants and animals, the Indian government has effectively licensed 200,000 local treatments as "public property" free for anyone to use but no one to sell as a "brand". |
Visa restrictions for single women traveling to India; 2) Indian visas for Russian female singles; 3) Female, under 45? – No entry. In late December 2008, the Russian electronic media brought bad news for female tourists going to India. Reports were circulating that the Indian Embassy in Moscow stopped granting visas to single women under 45 years of age. |
Ken Simmons starts cycling around 8am, a homemade rucksack made of twine and sacking lying limp upon his back. He pops in to a couple of properties on the way, collecting scraps of straw to fill his bag. About 30 minutes and three kilometres later, he stops at a lifestyle block, and looks out across the paddocks. There she is. |