Prabhupada Letters :: 1971
by letters (wmdean@btopenworld.com) at March 16, 2009 05:50 PM
by letters (wmdean@btopenworld.com) at March 16, 2009 05:50 PM
by letters (wmdean@btopenworld.com) at March 16, 2009 05:44 PM
by letters (wmdean@btopenworld.com) at March 16, 2009 05:40 PM
NEWSWEEK
More than halfway through my sixth decade, I have learned to live with the routine insults and occasional horrors of passing time—the daily aches and pains, the eroding senses (say again?), the too-frequent diagnosis of cancer and other life-threatening illnesses among my peers. I accept these blows, big and small, as the price to be paid for the joys I’ve known and whatever wisdom I’ve been able to acquire over the years. I accept them because, well, I really don’t have a choice. There is one thing, however I will not abide: getting fat.
It would be simple enough to let it all go. As millions of middle-aged Americans have discovered, it’s a hell of a lot easier to grow a belly than to not grow one. But I don’t want to be one of those guys in the XXL golf shirts who look like they are about to give birth to a basketball. And I don’t want to increase my risk of diabetes, heart disease and other health problems associated with obesity. Which is why, in early January, as my holiday food intake helped push my weight past the 210 mark for the first time (I’m six feet tall) I became a vegan. Much to my surprise, more than two months later I am still a vegan. I am also 12 pounds lighter and I have substantially more energy than I did when I was a flesh eater. (That’s the term I use now to describe people who eat meat; annoying non-vegans, I have found, is one of the best things about being a vegan.)
I began by following the 28-day program described by the vegan firefighter Rip Esselstyn in his new book “The Engine 2 Diet.” (I first heard about Esselstyn from a journalist friend who helped him write the book.) At age 46, Esselstyn, a former professional triathlete, has been eating a plant-based diet for more than 20 years. While he’s clearly a hard-core vegan—”Cheese is, simply put, a disease-promoting, nutritionally vacant, calorie-dense food”—Esselstyn is no tyrant. In the book, he even offers tips about the healthiest ways to stray from the E2 diet.
I have strayed a bit myself—I don’t believe it’s possible or even proper to eat a baked potato without at least a dab of butter—but I’d estimate my adherence to Esselstyn’s program at about 95 percent. (I was in France for two weeks last month and consumed not une molecule de fromage.) As it turned out, radically revamping my eating habits was not as hard as I expected it to be. No bacon, no eggs, no Parmesan, no steak, no problem. My success so far is due in part, I think, to my personal food history. I grew up in a big family (six kids) and while the food was always tasty, meals were practical affairs. We didn’t sit around savoring our chicken à la king or our chili con carne (my mother was a wizard with her electric frying pan). We ate, we cleaned the kitchen, and later on we ate again. To me, food is fuel. Yeah, I like meatloaf and fried chicken, but lentil soup and whole grain bread fill me up just as well. Truth is, I’d be fine with it if humans, like boa constrictors, only had to eat once a week or so.
In fact, the toughest thing about being a vegan so far, aside from eating PBJs, a top vegan lunch option, which I swore off 40 years ago after eating about 2 million of them as a kid, is having to think about food so much. In some ways, I’m no different than a glutton or (God help me) a gourmet. I’m following this incredibly healthy diet, but I’m paying way too much attention to what I eat. It’s sort of a pain in the ass. And kind of boring, too.
How easy it would be to go out for a couple of slices of pizza right now. Only I feel so much healthier today than I did just a few weeks ago. I haven’t had my cholesterol checked since the fall (it was 209), but I’m confident that it has dropped significantly because, as Esselstyn’s book amply documents, that’s what happens when you become a plant eater. So I’m sticking with the program. I’ll skip the pizza and have a big salad or one of those damn PBJs for lunch instead. And tonight I’ll have some roasted vegetables and maybe a beer (a plant-based beverage, thank you very much). And tomorrow I’ll be older, but I still won’t be fat.

HBOUndercover animal rights investigator “Pete” with pig he befriended while secretly filming abuse that can be seen Monday on HBO’s “Death on a Factory Farm.”
Working on a farm that raises animals for food is not the ideal job for a vegan.
But cracking down on animal cruelty and exposing the suffering is a rewarding career for one vegan undercover animal rights investigator, who goes by the name “Pete.”
“It’s cool to do something, document it, and blow the lid off it,” said the fearless animal activist, who has spent the last seven years secretly recording the atrocities in U.S. puppy mills and factory farms.
His work documenting the abuse on a central Ohio pig farm will appear in the HBO documentary “Death on a Factory Farm,” which airs Monday.
The powerful film follows the undercover investigation of Wiles Hog Farm by the animal rights group The Humane Farming Association and the resulting court case against some of the farm’s practices.
Warning: Barring the final scene, this film is not pretty. Wearing a hidden camera, Pete spent six weeks secretly videotaping the horrors of abuse: squealing piglets being hurled like bags of rice into overcrowded crates, a sickly piglet “euthanized” by slamming it against the wall, and a sick hog being hung by a chain from a fork-lift until it choked to death.
“Ignorance is bliss, but people need to see this up close and personal,” said Pete, whose previous undercover work was the basis for the 2006 HBO documentary, “Dealing Dogs,” which exposed the abuses that took place at the Martin Creek Kennel, in Arkansas, which was eventually shut down.
His work this year included grueling stints at a turkey factory farm and two California egg farms, which highlighted the plight of hens raised in battery cages.
Those investigations helped lead to last year’s passage of California’s Proposition2, which bans the cruel confinement of veal calves, breeding pigs, and egg-laying hens in tiny crates and cages on industrial factory farms.
“When people see cruelty with their own eyes, it leads to policy reforms and other positive changes for animals,” said Michael Markarian, president of the Humane Society Legislative Fund, which sponsored the bill.
Getting the goods, however, is dirty work. The low-paying job is risky, highly emotional and desperately lonely, says Pete, who is never seen without dark sunglasses, has twice legally changed his name and hasn’t had a date in years.
Maintaining his cover also requires sacrificing his morals and learning to shut down his emotions. The devout vegan will even eat meat on the job and will harm an animal for the sake of getting on tape what’s needed in court to end the abusive practices.
Still, he does what he has to help change laws and people’s perceptions.
“There’s always times I have to shake my head and think I can’t believe this is in front of me,” he said. “But we have to change ourselves first if we expect there to be change around us.”
The Toby Project will offer free spay/neuter surgery in the Bronx this weekend to pet owners who can show proof of public assistance. The upcoming dates are tomorrow at Capuchin Way; Friday at Edenwald Housing Development, and Sunday, March 22, at Capuchin Way. For more info go to www.thetobyproject.org.
Taken From: http://www.nydailynews.com/lifestyle/2009/03/13/2009-03-13_he_hogties_abuse_on_hbo_documentary_deat.html
Tagged: animal rights, documentary, factory farming, HBO, vegan
by noreply@blogger.com (Devadeva Mirel) at March 16, 2009 03:30 PM


Dear Devotees
Please accept my humble obeisances. All glories to Srila Prabhupada!
A brief report about the progress of the website.
The domain name www.mahavishnuswami.com has been registered.
We are aiming to officially launch the site on Nrsimhadeva Chaturdasi, which
falls on Friday 8 May. That means that it must be completed before then, since
Gurumaharaja would like to check it before release.
So far we have the following godfamily who have volunteered to assist:
DR Congo - Bal-Nitai dasa
Nepal - Keshava dasa
Mayapur/India - Ila devi dasi
Holland - Sankirtanaika-pitarau dasa
UK - Krsna Nama dasa
South America/USA (Colombia) – Phalguna
dasa
The main sections of the website will include the following:
HOME PAGE
ANCIENT VEDIC KNOWLEDGE (Bhagavad Gita, self-realisation, philosophy)
CONTEMPORARY ISSUES (evolution, wars, crime etc..)
SPIRITUAL MASTER(GURU)
- What is a spiritual master?
- The disciplic succession
- A.C. Bhaktivedanta Swami Prabhupada
HH MAHAVISHNU SWAMI
- Biography
- Photo Gallery
- Audio
- Video
- News Archives
- Contact
- Links
PROJECTS:
- Africa
- Nepal/India
- United Kingdom / Europe
So thus far I have enough information for the African and Indian projects, but
will need some info on what Gurumaharaja does in UK, Europe and Nepal – not too
lengthy, we will start with about a page for each of the three, with two or
three pictures for each area.
Then also I am looking for a good quality photograph of Gurumaharaja on
Harinama with a multicultural background – Indian, European and Africans all in
the background. Does anyone have such a picture? Please forward it if you
do! Or if you have any good Harinama pic which does not meet all the
requirements, still send it then I can try and manipulate the people in the
background.
Please send any ideas and suggestions – in future of course the site can expand
more, but I have to limit it for now since we wish to have it done in one
month’s time.
Although I also feel that websites with too many options and pages become
confusing and unattractive, so I think the above covers almost everything
that’s essential.
I have looked especially at www.kkswami.com - the official website of HH
Kadamba Kanana Swami, which I feel is the best of all the Guru websites, to get
an idea of what to do. Though of course ours will be a bit different.
Your servant
Ila devi dasi
(Pls send all info to mvs.website@yahoo.com)

by Akrura@pamho.net (akrura@pamho.net) at March 16, 2009 10:19 AM
by Akrura@pamho.net (akrura@pamho.net) at March 16, 2009 10:18 AM
by Akrura@pamho.net (akrura@pamho.net) at March 16, 2009 10:17 AM

By Paramatma Dasi
Wednesday, March 11th, at the Aula Magna of Centro Studi Bhaktivedanta Foundation, Shriman Matsyavatara Prabhu held the second session of his course titled “How to Project and Make your Dreams come true”.
By briefly going back to the topics discussed in the previous session, the speaker continued and further developed this theme that is complex and determinant for everyone’s life. It is essential to understand, as it is stated in the Upanishads, that what we become is in accordance with what we desire. People’s minds and hearts – Shriman Matsyavatara Prabhu explained – are filled with images that work against them and fulfil their negative prophecies. The psychic structure, in fact, does not distinguish if the person is dreaming, thinking, fearing with his eyes open or shut, rather it elaborates images that pass through the mind and “lay out a plan” according to them.
Automated, rigorous and repetitious thoughts clip the wings of creativity and planning and of the capability of dreaming and realizing ones dreams. Trust, faith and mainly fervent devotion, on the contrary, produce serenity, courage and Love for God’s Creation and His Creatures.
Our fears may be justified (with an objective cause), or unjustified. In the latter case they are often due to indecision, doubts and habits that are trigged in the individual behaviour. Such fears induce the subject to create alibis to hang on to, favouring the development of psychophysical illnesses and most of all, obstructing the realization of dreams.
As already explained in the first session, even constructive day dreaming needs planning. However, it is not enough. Priority is another fundamental ingredient. Too many dreams, maybe even in contradiction with each other, cannot be planned at the same time. If we did so, we would only feel deprived of our energies and we would not obtain what we desire. A dream which has good chances to become reality should be well defined, have an evolutionary orientation and a plan for realization, which can be integrated on the way. The engine power, in any case, consists of intensive desire. If desire is weak and lukewarm, even the less relevant obstacles will prevail.
In this occasion, as in the previous one, the time spent entertaining questions and answers was very intense, and became an opportunity to develop relevant topics. Among the discussed and developed subjects were: taking advantage of failures to start a new journey with more clearness and vitality, unconscious fears, dreams, karma and divine willpower, wishing for dreams realization and pessimism, states of consciousness and reality levels, and at last, the variable influence of the planets on human beings.
The evening finished with a happy ending, a delicious dessert, and with the proposal to meet at the next appointment on Wednesday, March 18th at the same place, at 8,30 PM, for the third and last session of this course.
by noreply@blogger.com (Anantadeva dasa) at March 16, 2009 08:46 AM
If you would like to contribute to our year-long "celebration" of Darwin's 200th birthday, please send your articles, editorials, or any other creative and informative pieces to nvclub108@gmail.comThirteenth Argument: Planned Obsolescence
One of the innumerable natural phenomena that we take for granted and thoughtlessly assume to be just another product of evolution is the aging process. This process really begins at the very beginning of every creature’s life. Immediately there is development, or maturing, whether from insect egg to larva to pupa to winged adult; or from seed to seedling to mature plant, producing first flowers and then fruit; or with humans, where we mature from baby to toddler to youth to adulthood, middle-age and old-age.
At each and every stage, there are specific abilities and processes and functions and related cellular structures. It’s not a random or chaotic break-down, but there is a continual coordinated theme at each and every stage. We are each made up of so many individual cells, which are replaced so many times during our lives. And this detail quite distinguishes us as living organisms, as distinct from a machine such as a car, for example.
The molecular structure of a car is not in a constant state of flux, at least, not in the sense that ours is. Of course, there are some ongoing chemical changes, such as heat-stress, oxidation, rust, salt damage and so on. But the original atoms and molecules that form all its structures are not being replaced as the car ages. Just like its tires – as time goes on, they wear down, their outer layers are simply rubbed away by the roads, but fresh layers of rubber do not grow back.
This of course is quite opposite to our situation as living organisms. For example, the outermost layers of skin are constantly wearing off (much of the dust in our own homes is in fact the debris of our own cast-off skin cells), but new cells are being constantly created underneath. This would be incredible enough, that our bodies are replete with self-replicating living cellular ‘machines’ … but the replacement cells are not in fact replicas of the ones that they are replacing. They introduce new features, which provide for definite changes in function, purpose and appearance.
The cells that make up the bones of a baby allow for greater flexibility than the bones of a youth, although they are not as strong, nor do they need to be. Meanwhile, the bones of an old person are brittle and easily damaged. This cannot be compared to the rusting of a car’s metal body, for example, which is indeed much weaker in its ‘aged’ condition. And why not? Because rather than the individual cells having ‘rusted’ as it were, they have been altogether replaced by cells with a different molecular structure. Similarly with the ways our skin wrinkles and our hair silvers as we age. It is not that individual cells are shrinking and drying up or losing color; but that they are being replaced by cells which are following different design instructions, as passed down via the genes. And at the same time, there are accompanying changes occurring within all the different cells and organs of the body, so that there is a coordinated development whereby the body as a whole is still functioning as a single unit, but at a different level of efficiency. In other words, there is still a definite and distinct structure affording a definite and distinct level of functioning and purpose; and this changes so many times during our lives.
As already mentioned, aging does not merely include the declining stages of life, where the hair turns grey and falls out, and the skin, bones, muscles and organs in general weaken. But it includes all the stages, including the earlier growing and strengthening and reproductive stages, from pre-pubescence to pubescence to menopausal. The complexity and variety of biological precision, of structure and purpose, is utterly incomprehensible. And it cannot begin to be accounted for by some impersonal random and purposeless evolutionary process. For example, how and why should there be a process by which the genes and relevant cellular structures change the color of our hair from blonde or dark or whatever to white? How and why are all our cellular processes altered, with the replacement cells themselves being differently structured, so as to effect what we call the aging process?
We can all understand the natural need for aging – if we didn’t age and die, then we’d swiftly overpopulate. Of course, if we didn’t reproduce, then eternal life via continual self-replication of our cells wouldn’t be so much of a problem … although identical self-replication by the cells would also mean that we would never develop past our original form, there would never be any growth or development or change. It is truly amazing how this all fits together: growth, reproduction, aging, death – how it all makes such perfect sense. But when we’re talking about sense and purpose and reasons why things need to happen, we’re then referring to a world given by planning and design, as opposed to life randomly developing via some impersonal ‘evolutionary’ processes. It is very curious how so many scientists, possessed of rational intelligence, looking for reason(s) behind existence, believe that the answer is this random process that itself lacks any reason or purpose of its own.
We must be very clear: there is no intelligence or plan implied by the concept of evolution. There is no purpose or guide behind it. Even if we overlook that it cannot explain any ‘urge for survival,’ still, that urge itself does not explain the existence of inconceivably complex and precise mechanisms for effecting survival. So it’s all very well to recognize reasons for why such a mechanism as aging is necessary and natural … but evolution neither endorses nor offers any such reasons. We cannot begin to explain the aging processes by evolution, how and why they should exist, how the entire genetic informational system within an individual is constantly changing the overall cellular structure of each individual, and in such a coordinated and precise, non-chaotic manner.
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
As an adjunct to this line of thought, consider how you might sometimes see woods and forests stretching away into the distance, perhaps when going on a long drive. Do you ever wonder how it is that those distant tree-lines are so even, how the trees are all growing to around the same height? What is maintaining that status quo?
Surely if everything was going on under the dictates of evolution, random mutation and natural selection, with everything vying for some new advantage, we would not expect to see so much conformity; rather, we would see so many individual trees going beyond the limitations of their species and growing taller and broader so as to catch the lion’s share of the sunlight and also to shoulder aside the competition for soil and space. In other words, there should be unrestrained growth and fecundity, filled with mutation upon mutation to facilitate greater survivability. But there isn’t. Rather, everything is held in check, it’s balanced: there’s a pattern – actually, there are so many patterns, one within another within another, all interconnected within a single great cosmic order. It’s not just a wild, uncontrolled and urgent race for survival, randomly bursting out every which way. It’s all regulated.
We understand that the genes are the agents for such regulation. The processes of aging also occur under their direction. The limits within which individual trees are growing are set by the genes. All species are conforming to specific directions as established by their respective genes. So that the million dollar question is then, again, what is regulating the genes, and giving them the directions they pass on?
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
by Club 108 (noreply@blogger.com) at March 16, 2009 08:00 AM
The word "flutter" according to Random House Webster's is to wave, flap, or toss about: as banners fluttering in the breeze; to move in quick, irregular motions; vibrate; to beat rapidly, as the heart; to be tremulous or agitated; to go with irregular motions or aimless course as to flutter back and forth.
by Subuddhi Krishna das, Chicago (noreply@blogger.com) at March 16, 2009 06:49 AM


by muniraja dasa (muniraja108@gmail.com) at March 16, 2009 03:07 AM
Baking and decorating cakes are two of my fave things in the world. For the past three years that I’d been baking and learning to decorate, I managed to accumulate couple of photos of the cakes that I made. Some are funny, some are ok, and some are even odd looking, LOL! I really enjoy baking and decorating cakes because it’s not just fun, but it’s also a stress reliever for me. To all the devotees who’s planning to embark in the world of baking and decorating cakes, you won’t regret it. It’s not just good as a source for extra income, but it can also be a good way to serve Krishna and the Vaisnavas. Hare Krishna
.
For Bake and Decorate part 1, please click here.

by course@ultimateselfrealization.com at March 16, 2009 02:30 AM
The last three nights I spent in a motel in Richmond, Virginia. The view out our window was a sign for a restaurant called”Soul Delicious.” Unavoidably I was mediating on that quite a bit. Besides the pun “So Delicious”, when the curtain is half closed, it reads “Soul-licious”. I was thinking how Krishna is Soul-licious.
FYI, the restaurant itself had two steam tables, one with veggies and one with meat dishes. There was mac and cheese, fresh string beans, lima beans, sweet corn off the cob, mashed potatoes, dressing, and candied yams. All really simple and really good. I asked the cook and there was turkey in the collard greens so we avoided that. There was a great cornbread with every plate. It was charged at $5.99 @ pound (454 grams) which I thought was an interesting way to simplify the menu billing.
We’ll be back home in time for lunch at the temple tommorrow, I hope. My comment the next time I am at the temple will be “Krishna prasadam is Soul-licious.”
Posted in News, Ramblings or Whatever
by letters (wmdean@btopenworld.com) at March 16, 2009 01:11 AM
by letters (wmdean@btopenworld.com) at March 16, 2009 01:10 AM
by letters (wmdean@btopenworld.com) at March 16, 2009 01:10 AM
by letters (wmdean@btopenworld.com) at March 16, 2009 01:10 AM
by letters (wmdean@btopenworld.com) at March 16, 2009 01:09 AM
by letters (wmdean@btopenworld.com) at March 16, 2009 01:09 AM
by letters (wmdean@btopenworld.com) at March 16, 2009 01:09 AM
by letters (wmdean@btopenworld.com) at March 16, 2009 01:08 AM
by letters (wmdean@btopenworld.com) at March 16, 2009 01:08 AM
by Bhakti lata (noreply@blogger.com) at March 16, 2009 01:07 AM
by Bhakti lata (noreply@blogger.com) at March 16, 2009 12:55 AM
by Bhakti lata (noreply@blogger.com) at March 16, 2009 12:55 AM
by Bhakti lata (noreply@blogger.com) at March 16, 2009 12:55 AM
To begin my Touch of the Brajabasi series, I would like to invite you to Vrindavan, and what it means to go to the most holiest of towns in a humble mood. We can truly see Vrindavan through the mercy of the Vaishnavas, or, the devotees of the Lord.
***
There’s a gated corner of the Chowpatty temple grounds called Vrindavan Forest. It used to be a trash dump, but by the vision of Radhanath Maharaj, five years later it is now transformed into a lush, cultivated garden, landscaped with little temples and lakes. It is a haven in the city of Mumbai.
One morning, Sita Lila, Kumari, and I sat nervously outside of Vrindavan Forest, waiting for Radhanath Maharaj to finish speaking with someone. I had promised Kumari that I would introduce her to Maharaj, but I was getting the jitters. We were so ambushing him. Why am I always ambushing Maharaj? I berated myself.
Then he emerged, in his glowing orange robes. The three of us stood, and a smile warmed his entire face.
“Please, come in,” he ushered us in to Vrindavan Forest.
We all looked at each other, speechless, then followed Maharaj’s suit into the Forest. In the pavilion, we settled down into plush bamboo sofas. “Here’s for the full effect,” he said, and he turned on the waterfall as well as the recording of Vrindavan birds singing in the morning. He smiled and settled down across from us.
The three of us conversed with Maharaj for a long time, inquiring and discussing about India and guru and service. Then, Kumari admired a little lake off to our side, a sculpture of Krishna dancing on the hoods of Kaliya emerging from the water.
“Ah yes, this is Kaliya Ghat,” Maharaj explained. “And next to it, that is Vrinda Kunda… And you see all of these temples? They are replicas of the actual temples in Vrindavan, and the devotees here in Chowpatty made them. And…” his enthusiasm seemed to overflow. He grinned. “Do you have time? Come, I’ll give you a tour,” he said.
The three of us traded delighted glances, and then we all stood to follow Maharaj to the front gate, the beginning of the Forest path.
“This is a tamal tree,” he began, placing his hand on the trunk of a blackish tree. And so for the next fifteen minutes, Radhanath Maharaj pointed out every sacred tree and its significance, or that little piece of stone that was an original fragment of a temple in Vrindavan, or who the personalities were in their little temples. He seemed to glow with the pride of a father introducing his children – he had planted nearly every tree and plant in this garden.
I had been living in Chowpatty for nearly a month and a half, my room a ten-second walk from Vrindavan Forest. I had taken dozens of walks around the garden. But I had never seen the tamal tree. I had never noticed the piece of ancient stone. I had never known that Maharaj had planted these trees himself.
At the end of the Tour, a revelation had crept into me and I was in awe. As we circled back around to the pavilion to retrieve our things, I said to Maharaj, “It's amazing, Maharaj, that this used to be a trash dump. This makes me realize that no matter where we are in the world, we can always find Vrindavan there." I paused. "Thank you. You have opened my eyes. I realize that without guru, without teacher, I simply cannot see what is there. Thank you, Maharaj.”
He turned to look at me. “You’re welcome.”
***
Please tune in for the next several posts for the Touch of the Brajabasi series.
by Bhakti lata (noreply@blogger.com) at March 16, 2009 12:51 AM
***
In the golden morning, I sat in a wooden chair amidst the rooftop maze of the brahmacari asram in Chowpatty, facing Radhanath Swami’s room. I basked in the quiet. I reveled in the feeling of waiting to see my spiritual master.
Maharaj emerged in his saffron robes from around a maze corner and smiled to see me. “Ah yes, please come in,” he said.
“Maharaj, I just came to give you this letter. That’s all.” I said.
He gestured to the floor, “Please, sit, Bhakti,” he said, and he settled to the bamboo mats.
“O-okay,” I said, and sat across from him. The walls were covered in beautiful terra cotta swathes of cow dung. Pictures of the seven deities of Vrindavan hung on the wall.
“Maharaj, I am leaving for Vrindavan tomorrow. It will be my first time in the holy dham,”
“Really?” he said.
“Yes. Please, I ask for your blessings to appreciate the holy dham. What are your thoughts?”
He contemplated for long moments. He then spoke with soft deliberation, “Seek out those who are living pure lives. You can socialize anywhere in the world, but Vrindavan is special, it is the holy dham. Seek out the association of the Vaishnavas who inspire you and will guide you.”
“I shall,” I said softly.
As I lived in Vrindavan for the next month and a half, his words echoed within me. For the first full month, I struggled daily to appreciate the holy dham – the streets, the temples, and most of all the people. I just didn’t connect with anything. My mind mostly raged with grievances of the pollution and the poverty, and doubts if this land was holy at all. I saw temples as businesses, every street as a ghetto, every beggar an exploiter of charity.
I had come during the holiest – and thus the busiest – month of the year, Kartik. When it ended, and Vrindavan slowed to its usual pace of a busy village, I began to see things I had never seen before.
I saw how hard my heart truly was.
Brajabasi means a ‘resident of Vrindavan (Braja)’. Somehow, the Brajabasis who lived pure lives reached out to touch me, they inspired me, and they guided me. They touched my heart in some deep way, softened it, changed it somehow. I’m still trying to understand.
The following three stories are my brushes of fate with the residents of Braja.
by Bhakti lata (noreply@blogger.com) at March 16, 2009 12:49 AM

I had emerged from my apartment mid-afternoon, bracing myself for the insanity of Vrindavan streets.
But something was different today.
I furrowed my brow, slightly smiling. I walked on to the mukutwalla’s - the deity clothing and jewelry expert - to confirm my order and choose jewelry for my parent’s deities, Sri Radha Raman. I braced myself for this too – the shop was usually busy, the owner of Nanda Kishor usually too preoccupied with other customers to pay me much heed.
But today was different.
I opened the glass door to the shop. The owner sat placidly in his usual spot by the door, the soft afternoon light slanting in and illuminating him and his shop as he read from a clipboard. I was the only customer.
In India, there are no superfluous greetings or niceties. The owner simply glanced up, then gestured me to sit. With few words, he had arrayed before me boxes and bags of jewelry.
In the quiet, as I selected jewelry, he began to ask me where I was from, about my family. I felt surprised and charmed by his newfound curiosity. In turn, I asked him, “How long have you been doing this business?”
“All of my life. And my father before, and father before.”
I whistled. I continued sifting through colors and styles of necklaces.
“You see, up there? My ishta-deva, [my personal connection with the deity form of Krishna,] is Sri Radha Raman,” he gestured to a jeweled frame placed high up on a shelf; the picture of the Krishna deity was black and white. Common history told that the deity had resided in Vrindavan for over 450 years. “It’s a very old picture,” he added.
I became curious. “How long have you lived in Vrindavan?”
“Whole life. Three generations… my great-grandfather moved here many, many years ago.”
I whistled a second time. “Wow. Vrindavan must have been so… so… hidden then. Mystical.”
“Oh yes.”
“I confess, I find Vrindavan very hectic. It’s hard for me to taste the sweetness here.”
The mukutwalla was quiet for a moment. Then he said, “Ah, there is a hidden mysticism to Vrindavan. It is not on the surface. The hidden mysticism of Vrindavan…” he trailed off.
I glanced up from the jewelry array and my hands stilled. It was just a moment, and unceremonious, but it will remain with me all of my life as the moment I began to see the real Vrindavan.
I will never forget the expression on the mukutwalla’s face. His eyes were gazing out the window, as if focused on something far off. He seemed to be envisioning Vrindavan in the time of his great-grandfather, a land of ancient forests, hidden mysticism, and the beautiful Radha Raman deity.
Humility washed over me in a great wave. I knew nothing. Nothing. I was simply a young girl from the West who had come to Vrindavan for barely a month. I had taken this land – and everyone in it – at face value.
I glanced up to the antique picture of the mukutwalla’s ishta-deva. “You know, I just realized… my parent’s deities names are also Radha Raman,” I said softly.
The mukutwalla turned to me and smiled.
by Bhakti lata (noreply@blogger.com) at March 16, 2009 12:47 AM
by Bhakti lata (noreply@blogger.com) at March 16, 2009 12:45 AM

by Bhakti lata (noreply@blogger.com) at March 16, 2009 12:45 AM
I ran into Shashi Patel this weekend at Bahulaban while waiting for a kirtan to start. Old timers will remember him as being involved with New Vrindaban design work back in the 80s. He has been the architect for over 50 temples since then including ones in Florida, Bangalore and Arizona.
It was interesting because he saw a lot and experienced a lot back in the day here so there were so many stories that came to mind.
It seems he is going to be involved with the renovation of Bahulaban. Bahulaban is the place Srila Prabhupada actually was at when he visited New Vrindaban. The Palace was under construction at the time, but the current temple and activity centers were all post Prabhupada era construction.
Bahulaban was abandoned at some point and is in a state of great disrepair. As about 250 of Prabhupada’s disciples went through initiation ceremonies there, it can be seen as a holy place. A holy place that NV has been around long enough that it needs to be restored. That is common in India, abandoned holy sites, but not so common here.
Adi Guru is putting together a team and overcoming so many obstacles to push this project forward. He was saying that since everything starts with the Holy Name, having a kirtan at Bahulaban on Gaura Paurnima was the way to kick off the active stage of the Bahulaban renovations.
The first step will be to fix up the altar and temple room and temple room addition. They were built onto the original farmhouse and are salvageable. The farmhouse itself will be torn down and rebuilt on the same original sandstone foundation.
It was enlivening to me that Sashi Patel had just been at an architects’ convention and that the stress had been on green construction, so he is all on board with making Bahulaban an example of it.
At Shashi’s request, a surveyor will be coming out next week to map out the Bahulaban area, locating the existing buildings on a map and plotting in elevation lines at 5′ intervals for planning purposes.
He designed Raghu and Jamuna’s house in New Vrindaban, an earth sheltered home, well known to New Vrindaban devotees as a wonderful place to have kirtan also.
Posted in News, Ramblings or Whatever
Every Town and Village is our ongoing attempt to fulfil the instruction of Caitanya Mahaprabhu to chant the Holy Name in every town and village. Our definition of a "town or village" is a suburb with a distinct postcode. Since 2007 we have chanted in more than 50 of Brisbane's 150 postcodes. You can read more reports here

This weekend a small but dedicated party visited the sleepy suburb of Carina to chant the Holy Names. Materially a "failure", but spiritually a success. The name was chanted, and within the closed system of the physical universe the metaphysical understanding of a world outside and the personal origin of consciousness moved matter.
The people were cold and the sun was hot. Nobody came out of their house to see us, and those who were outside frostily returned our waves, ignored us, or ran inside and closed the doors.
However, one day in the future, someone will be retelling how they became a devotee, and they will say: "...one day the most random thing happened. Some devotees came past my house in the afternoon doing harinam. It was weird."
The Lord moves in mysterious ways, or as Srila Rupa Goswami puts it: the way of love is crooked, like a snake. While we are on harinam I often think of this as I see the harinam party weaving its way through the material energy.
Today's camera man (for the first half at least) was Prahlad, who also took this self-portrait:

I read the other day on H.H. Satsvarupa das Goswami's blog:
Lila-avatara asked me why devotees aren’t going on harinama in the streets and why they aren’t distributing books like they used to. I had no good answer.
Really the only question that we can ask and answer is this: "Why am I not going out on harinam?"
And if you are going out on harinam, why not share with some photos, a report, or a youtube video?
>>> Ref. VedaBase => SB 2.5.13
by letters (wmdean@btopenworld.com) at March 15, 2009 07:10 PM
by letters (wmdean@btopenworld.com) at March 15, 2009 07:09 PM
by letters (wmdean@btopenworld.com) at March 15, 2009 07:09 PM
by letters (wmdean@btopenworld.com) at March 15, 2009 07:08 PM
by letters (wmdean@btopenworld.com) at March 15, 2009 07:08 PM
by letters (wmdean@btopenworld.com) at March 15, 2009 07:08 PM
by letters (wmdean@btopenworld.com) at March 15, 2009 07:07 PM
by letters (wmdean@btopenworld.com) at March 15, 2009 07:07 PM

"There are two conceptions: the physical conception and the vibration conception. So physical conception is temporary. The vibration conception is eternal. Just like we are... relishing the vibration of Krishna’s teachings. So by vibration He is present. As soon as we chant Hare Krishna or chant Bhagavad-gita or Srimad Bhagavatam, He is present immediately by His vibration. He’s absolute."
Lecture on SB 7.19.12 - August 18, 1968 - Montreal
On March 10 & 11, 2009, both considered the full moon days in the month of falgun, the “Holiotsava” (festival of “holi”) and Sri Gaur Purnima, the 523 annual appearance day of Sri Chaitanya Mahaprabhu were observed by huge crowds who gathered at ISKCON Baroda
Recently our Srila Prabhupada murti made an appearance in the local newspaper, along with his Bhagavad-gita, Srimad Bhagavatam, my husband, and even our Gaura Nitai deities in the background:

The article was short but sweet and the reporter got almost everything right, including key terms like Krishna, Hare Krishna, ISKCON, Vrindavana, and Mayapura. It was part of a larger section about India.
Brazilians are crazy about India these days, partly because one of the big Brazilian TV channels has a very popular new soap opera that is set in India. Due to this we are seeing an increased interest in Krishna consciousness here. People come to Krishna for a variety of reasons and we are happy to receive them all.
The two major car accidents this week have cast a cloud of sadness upon the entire ISKCON movement. I remember ISKCON's first such car accident, two devotees, Vaidyanath and Maranda, were killed in Arizona in 1970 when a truck pushed their VW off a mountain slope in Arizona.
Today marks 7 years to the day since my spiritual master, HH Tamal Krishna Goswami and Vrindavanisvari Mataji passed away in fatal car crash on the way to the Calcutta airport. My godbrother Aghabit prabhu was also badly injured in that crash.
March 14 2009
The true bliss of kirtana
Here’s a question I just got from my godsister Urmila dasi:
I just got a letter from a devotee as follows and wondered if you had any experience of this happening in Prabhupada’s presence and, if so, how he reacted.
Your servant, Urmila devi dasi
Here is the letter
Question - was leading bh’jan Gaura P. night someone went weird - he started making bharat natyam ish poses, made pranams, fell on floor, started to to shake. got back up carried on in similar way. i arranged for him to be taken out side. they tried to communicate but he was in own world.
Next day spoke to him- he said he sat down for while then went to friends house embarrased.
Its happened few times here with him - says especially when he focuses deeply on H. Name
I asked if if he had ever seen any senior devotee do that - or S.P. - no of course.
He says he feel it start but can usually control. i said if u feel start - MUST leave temp room.
and told him to ask a senior dev about it.
I hated it mother it messed up the mood of the kirtan I felt I had to stop the Kirtan, we were on web cam. lots of the Mataji’s felt very awkward. it was I felt really uneasy and annoyed. when confronted him bout it I wanted to smash him - “what d’you think your doin your just taking ecstacy and being an idiot but did’nt feel confident I was100% correct so we just had a friendly caring but serious talk.
I definately want to stamp this out if it is maya so how should I proceed from here?
My answer:
Hm. Definitely something to be wary of.
I do remember an incident when I was temple commander in Vrndavana, around Janmastami time 1975. There was one American devotee who was part of the temple–let’s call him ‘Krishna Das’. One night a large group of villagers came. Remember that at that time the Krishna Balaram mandir had only just been opened some months before so most people didn’t know us, nor did we get large crowds.
During the Janmastami period we started getting large groups of people from various villages coming and checking us out. So evening aratis were usually very ecstatic, almost all the devotees were western and we would really rack it up during Gaura arati. It was a big attraction for the local villagers.
So this particular night, one young village man in his early 20s, started dancing with us. He got more and more exhuberant, starting spinning around on the spot and finally fell to the floor in a dead faint (apparently). We had never seen anything like it before and didn’t really know how to deal with it. So we just shrugged and kept on with the kirtan, figuring eventually he would just get up when he realized noone was taking any notice of him, and go on his way.
Good old Krishna Das however had different ideas. He steps forward to the prostrate body of the boy, peers right over his face, steps back — and kicks him right in the head! — several times! Then he grabs the boy by the arm and starts dragging him out the temple through the door just next to the altars, on the guest house side.
Following this year's Gaura Purnima celebrations, two serious road accidents took place, involving seven ISKCON devotees—five left their bodies, and two have been critically injured. All of them have been working with ISKCON's Congregational Development Ministry, as community preachers (Mathuradesh) and editorial staff (Mayapur).
Both accidents took place the day after Gaura Purnima, 12 March 2009.
One of the energetic members of Ilford Hare Krishna youth group spreading the word
Please excuse the headline. But I thought it would get your attention, and it’s also a true story.
On Friday night I went to the monthly gathering of the Hare Krishna youth over in the east end of London. The group is particularly lively and in addition to regular get-togethers for kirtan and class, also puts on some hilarious topical theatre. The prasadam at the end of the evening - around 10pm - is also delicious. In fact, I am torn as to which is the best local ISKCON group prasadam: Ilford or Guildford.
Although the names of both towns sound the same, they are miles apart in terms of the local culture. Guildford is perhaps the most English town in England, and Ilford - or Upton Park, where the group holds its meetings - is predominantly Asian and Muslim.
That being the case, I gave a class that repeated some of the elements of my talk at the London temple on the morning of Gaura Purnima. Last Tuesday, for the festival, I explained how Lord Sri Chaitanya Mahaprabhu had appeared not only within the world of Kali-Yuga but in a part of India dominated by Muslim sharia law. Under that law Srila Haridas Thakur was whipped without mercy for being a Muslim convert to Hinduism, and the local Hindus of Nadia were regarded as dhimmis or subjugated citzens whose religious preferences were grudgingly tolerated.
My point - amongst many other points - was that the sankirtan movement began amongst such oppression and flourished according to the transcendental arrangement of the Lord. When we act for the Lord, even though there seems to be a completely unfavourable or even oppressive local climate, we can take part in that same transcendental arangement.
The religion for Kali Yuga is factually the congregational chanting of the names of God. The God to be worshipped is Lord Krishna who came in the form as His own devotee: Sri Chaitanya Mahaprabhu. While other avataras also come with the dual mission to uplift the pious and vanquish the evildoers, they do so with divine weapons. Lord Chaitanya has no such weapons; but he has his holy associates who, like Him, raise their weapon-less hands in divine song and dance. While all incarnations of God are eternally blissful and omnipotent, Lord Chaitanya actually feels Himself to be a humble devotee, and experiences the devotee’s anxiety at seeing so many souls forgetful of their eternal relationship with Krishna. To relieve the anxiety He feels we tell others about Krishna, according to His own request. Serving God in this way - by telling others and helping them along the path - is thus the perfect divine service for Kali Yuga.
Srila Prabhupada didn’t use the word ‘conversion’ to describe the act of taking to Krishna consciousness. As Vaishnavas we are not ‘converts’ he said, since all we have done is to accept the identity we have had for millions of lives. In accepting that spiritual identity we are simply reverting to what we once were: eternal servants of Krishna, the Supreme Personality of Godhead. So ‘reverts’ not ‘converts.’
But people can change so much in their daily habits that it can seem that everything about them has converted. Which brings me nicely to the story that is the subject of my blog header. We’d just an energetic kirtan when she came up to me and told me her story.
I’ll keep her name private, but she is happy for others to know what happened. She was a Jehovah’s Witness for seven years, attending her local Kingdom Hall weekly and going out door-to-door to convince others armed with the Watchtower. Then, when she was in hospital delivering her first baby, and after praying to Jehovah for a safe delivery, she heard the name of Krishna within her mind.
With the pain of labour, the intensity of impending delivery, and the gas and air mixture she at first thought she was hearing someone’s conversation or the radio. But then she realised that something else was happening and began repeating Krishna’s name. When her son was born she changed his planned name to Arjuna and began seriously inquiring about Krishna consciousness. Now she reads the Gita daily and chants rounds of the Hare Krishna mantra on her wooden japa beads. And although the Jehovah’s Witnesses have been to her house many times to request her to return she says that now she cannot.
Just one more tale from Lord Krishna’s congregation here in England.
You can check out the new website of the Guildford devotees here

your servant, - Yasodeva das
Each week I select a verse from the Bhagavad-gita and compare/contrast four different translations. These translators all subscribe to the Gaudia-Vaisnava philosophy. This examination isn’t to prove one more superior to another, but to highlight the similarities and learn from the differences in ideologies.
The four Gitas are:
-Bhagavad-gita: As It Is by Srila Prabhupada (1972 edition)
-Bhagavad-gita: It’s Feeling and Philosophy by Tripurari Swami
-Srimad Bhagavad-gita by Narayana Maharaja
-Bhagavad-gita: The Beloved Lord’s Secret Love Song by Garuda dasa (Graham Schweig)
Though I’m hardly qualified to do so, I dissect each translation, sometimes interjecting my own unsolicited commentary. More on this can be found here.
For the month of March and for this Gaura Purnima time of year, I’ve decided to tackle the chatur shloki. The chatur shloki are the four verses that pretty well sum up the contents of the Bhagavad-gita. If you’re only going to read four verses from Bhagavad-gita, these are the four to read.
In the last two verses, Krishna reveals that He is the source of everything and those who are wise love Him because of that. The wise also enjoy enlightening each other with talk of Krishna.
This week’s verse explains what is given in return for that love.
Bhagavad-gita, Chapter 10, Verse 10
tesam satata-yuktanam
bhajatam priti-purvakam
dadami buddhi-yogam tam
yena mam upayanti te
To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.
-Srila Prabhupada
To those who are constantly devoted, who worship me with love, I give the power of discrimination by which they come to me.
-Tripurari SwamiUpon those who perform bhajana to Me with love, yearning for My eternal association, I bestow the transcendental knowledge by which they can come to Me.
-Narayana MaharajaFor them, who are constantly absorbed in yoga, who offer loving service with natural affection I offer that yoga of discernment by which they come close to me. -Garuda dasa (Graham M. Schweig)
Here again we have four good examples of how to say the same thing four different ways. From these four ways, we can learn not just one thing, but four different angles on that one thing.
The first line of this verse, tesam satata-yuktanam, Krishna refers to “the wise” from the two previous verses. With this referring, He adds another description: satata-yuktanam. Here is where four different translations can add four different levels of understanding.
Srila Prabhupada translates it as “always engaged” in his word-for-word section, but as “constantly devoted” in his verse translation. There is a definite difference between the two. In his word-for-word, he is usually very literal as to what the Sanskrit actually says. In his verses, however, he sometimes takes liberties, explaining rather than directly translating.
Possibly following the lead of Srila Prabhupada, Tripurari Swami uses “constantly devoted” in both cases. He supports this definition by quoting Madhusdana Saraswati, the Advaitist philosopher from late 1500’s Bengal, in his purport.
Narayana Maharaja hints at yoga (meaning “linking” or “connecting”) in his translation, using “who desire My eternal connection.” In his verse, he flips a couple of lines around, but says “Those who … [yearn] for My eternal association.”
Taking the yoga idea a step farther, Garuda dasa translates “who are constantly absorbed in yoga.” He is, I assume, referring to the definition of yoga meaning “to link with the divine” and not the physical exercise of yoga. His choice to use this Sanskrit word when that word doesn’t appear in the original Sanskrit is, to me, troublesome and potentially misleading.
Our second line, bhajatam priti-purvakam, is generally glossed as “those who worship with love.” Srila Prabhupada uses “devotional service in loving ecstasy” in his word-for-word.
Both Tripurari Swami and Narayana Maharama translate it to “those who worship me with love.”
Garuda dasa somewhat splits the difference with: “[For them,] who offer loving service with natural affection.” In the Sanskrit “natural affection” may be implied, however, our other translators do not acknowledge that it is.
After describing “the wise” in the first two lines, He now descries the exchange, dadami buddhi-yogam tam. In his purport, Srila Prabhupada describes buddhi-yogam in great detail. He refers to the Gita’s second chapter where Krishna explained buddhi-yoga, here described as “the process by which one gets out of the material world.” Also, he states that it is “action in Krishna consciousness” and “the highest intelligence.” There seems to be many ways to take buddhi-yoga.
In his word-for-word, he uses only “real intelligence.” For his verse, he translates the line as “I give the understanding…”
Narayana Maharaja’s take on it is similar. He glosses buddhi-yogam as “transcendental knowledge,” also using it in his verse.
Both Tripurari Swami and Garuda dasa seem to translate buddhi-yogam to mean “the power of discrimination” (or “yoga of discernment” in GD’s). Here, it’s easy to see why Garuda dasa used “yoga,” but it’s interesting that both use discrimination/discernment. In his purport, Tripurari Swami also translates it as “yoga of wisdom,” a nice call back to “the wise” from the previous two verses. Like Srila Prabhupada, Tripurari Swami remembers chapter two. “From his [Krishna's] use of the therm buddhi-yogam in this verse, it is apparent that Krishna’s use of the same term earlier in the second chapter, while overtly referring to niskama-karma-yoga, implies bhakti-yoga. The full sense of buddhi-yoga is bhakti.”
He describes this “discrimination” as a cognitive aspect of bhakti proper. Bhakti, according to Tripurari Swami’s glossary, is a “discipline of love and devotion to God.” This love and devotion gives us the power of discrimination, discernment. Tripurari Swami describes the uses for this power in his purport.
What that “real knowledge,” that “power of discrimination” gives us is told in the last line, yena mam upayanti te. All translators agree that it means “by which they can come to Me.” Narayana Maharaja glosses upayanti as “approach,” which gives a slightly expanded meaning when compared to Srila Prabhupada and Tripurari Swami’s choice of “they come.” Garuda dasa expands it also, using “come close.” It seems that upayanti implies not only the destination (Krishna), but the journey (devotion) as well.
Visvanatha Cakravarti Thakura explains in his commentary (as translated by Narayana Maharaja) that buddhi-yoga cannot be achieved by individual effort. “It is bestowed by Me alone and only such loving bhaktas (devotes, lovers of God) are qualified to receive it.”
This verse is stated by Krishnadasa Kaviraja in his Caitanya-caritamrta (a biography of the life of Caitanya Mahaprabhu). Srila Prabhupada’s purport to this verse (Adi-lila 1.49) sums everything up very well.
The Lord declares that by enlightenment in theistic knowledge He awards attachment for Him to those who constantly engage in His transcendental loving service. This awakening of divine consciousness enthralls a devotee, who thus relishes his eternal transcendental mellow. Such an awakening is awarded only to those convinced by devotional service about the transcendental nature of the Personality of Godhead. They know that the Supreme Truth, the all-spiritual and all-powerful person, is one without a second and has fully transcendental senses. He is the fountainhead of all emanations. Such pure devotees, always merged in knowledge of Krishna and absorbed in Krishna consciousness, exchange thoughts and realizations as great scientists exchange their views and discuss the results of their research in scientific academies. Such exchanges of thoughts in regard to Krishna give pleasure to the Lord, who therefore favors such devotees with all enlightenment.
your servant, - Yasodeva das

By Matsyavatara Dasa
In accordance with Indovedic literature, what we eat does not only determine who we are, but can also determine what we want to become. By choosing our diet carefully, we can thoroughly change our approach to life, our feelings and our relationship with others.
Food provides nutrition at all levels and nourishes both, the body and the mind. The wellbeing of the individual and its entire psycho physical constitution depends on the quality of this food. Furthermore and mainly, food should be prepared and cooked as a mean to sharpen our consciousness and its superior qualities, in order to favour a higher ethic-moral and spiritual elevation.
Therefore choosing a diet is as important as cooking. Our suggestion is to offer whole food products served in a sufficient quantity and use appropriate cooking methods to keep these products healthy and well-balanced.
A proper diet should be vegetarian and in accordance to the rules followed when food is offered to God (neither meat, nor fish, nor eggs) and should also be harmonized with the fundamental principles of a healthy nutrition. Most of the times, because of distraction and for the little importance we give to alimentation, we tend to indulge in feeding ourselves for our sense gratification, with the result of a mere superficial pleasure. Bad habits like eating fried food, too much sugar, the same kind of grains and cereals, a lot of spicy and fat condiments, make us ill, unsatisfied and certainly not brighter. This is unproductive on a spiritual level too, because such type of a diet does not favour our efforts in the practices to elevate our level of consciousness.
by noreply@blogger.com (Anantadeva dasa) at March 15, 2009 08:51 AM
By Paramatma Dasi
Wednesday, February 25th at the Aula Magna of Bhaktivedanta Study Centre, took place the first lesson of the course “How to project and make your dreams come true”, held by Shriman Matsyavatara Prabhu, CSB Founder and President.
The man of today, centred on pragmatism and exteriosity, seems not to have any time left to dream. Dreaming, poetry, creativity are activities which take time away from concrete things, the ones which really matter. Nevertheless behind the concreteness of the world we run after, there is no comprehension of the subtle and more important dynamics that hide unseen. We should give the right consideration to our inner dynamics because desires, ideas, thoughts and dreams are the basis of physichal events that will show in our life later on.
Although while talking about dreams, we usually think of an unreal or even evanescent world, we should reconsider the reality of dreaming from a different point of view, which is the way to convert dreams into reality. Transfering dreams from a sensitive dimension to an empirical dimension is a kind of alchemy - Matsyavatara Prabhu explained - this alchemy may be possible if we learn to dream by making projects. Dreaming and projectuality: are they in contrast with each other? Of course not, even more, they need to be tightly joined if we want our dreams to descend from a platonic world of ideas and become part of our reality.
Dreaming is persecuted by a killer that can wear differen masks: fear. Although fear is but a ghost of the mind, it may ruin the life of many people, in a concrete way, by making them withdraw, abstain from the activation of personal projects, foresee dreadful consequences, for istance, critic, desertion, solitude, desease or others.
The person inhibited by fear becomes mediocre, insecure or unproductive, and cannot realize dreams.
In order to prevent the sabotation of our dreams because of fear, we have to intensify our desire, to light it up, to make it intense, vibrating and match it to our perception of feeling. In this way it is possible to activate energies able to make all that we desire come true.
Dreaming with your eyes wide open is possible and it works efficiently, with the help of an active vizualization, visualizing the way we would like to live, who to live with and how.
A vibrant meditation focused on our ideal model will enable us, with time, to bring us where we would like to be.
This practical and involving lesson, carried on naturally with a stimulating exchange of questions and answers, in the meanwhilel other themes were developed like illusionary dreams and dreams our mind will be able to realize, sharing a dream for two and join the same life style, how to overcome fear and transform reality by adopting the right process.
The whole event with the projection of images, the explanations, the exchange of thoughts between the speaker and the public, and the dessert in the end, offered to all the participants a very pleasant and interesting evening, rich of teachings. By joining the ancient tradition of the Veda and modern psychology, they create solid and working basis to start feeding our strongest dreams and our deeper instances.
Further details and explanations will be given in the second lesson, on Wednesday March 4th, at the main office of CSB at 8,30 PM
by noreply@blogger.com (Anantadeva dasa) at March 15, 2009 08:40 AM

And did you get what
you wanted from this life, even so?
I did.
And what did you want?
To call myself beloved, to feel myself
beloved on the earth.
In Louisville, at the corner of Fourth and Walnut, in the center of the shopping district, I was suddenly overwhelmed with the realization that I loved all those people, that they were mine and I theirs, that we could not be alien to one another even though we were total strangers. It was like waking from a dream of separateness…to take your place as a member of the human race…I have the immense joy of being…a member of a race in which God Himself became incarnate…If only everybody could realize this!…There is no way of telling people that they are all walking around shining like the sun.
And did you get what
you wanted from this life, even so?
I did.
And what did you want?
To call myself beloved, to feel myself
beloved on the earth.
by Club 108 (noreply@blogger.com) at March 15, 2009 08:00 AM
'Man (humankind) is created in the image of God' from Genesis 1:25. This means that God is a Person.
March 15 2009
kalah kalayatam aham
“Of subduers I am Time.”
Lord Krsna [Bg 10.30]
Astrology, or Jyotish, is one of the tools given to us by Krsna for understanding the progress of our lives. Although it is largely dismissed by ‘educated’ modern man, its use is gaining in popularity even in such areas as the economy.
Here’s an article I fished out of my 2008 emails about the use of astrology to predict financial markets. Makes interesting reading considering the current turmoil. According to this, just wait till 2012:
Paranormal & Unexplained,
Written by Danny Penman
Christeen Skinner blinks at the screen of her computer and takes another slurp of coffee. It’s half past seven in the morning and she’s preparing for a crucial meeting with the chief executive of the High and Mighty fashion chain.
Apart from the black cat dozing on her lap, the only clue to Christeen’s occupation as a 21st century astrologer is a copy of an Ephemeris that lies open at a page marked “Mercury March 25th”.
“The financial crisis has ensured that I’m busier than ever,” says Christeen. “People in the City need to know what is just around the corner. I can help with that.”
Christeen is one of a growing, albeit secretive, network of astrologers who work for seemingly conservative British institutions such as high street banks, City investment funds and retailers. Desperate to avoid financial meltdown in the ongoing ‘credit crunch’ and to spot fashions and consumer trends before they start, these institutions have turned to the stars to divine the future.
“Most academics distrust astrology and regard it as mumbo-jumbo,” she says. “The thing is, it works. Nobody’s sure how it works but it does. Most of my clients are businesspeople who are very canny. If it didn’t work for them, then why
would they use it?”