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May 02, 2009

Japa Group : Inspiration To Chant


Hare Krsna my dear devotees, its nice to be here with you again. I am writing this article and receiving the darshan of Sri Sri Gaura Nitai Deities - they are here blessing the whole house, giving me strength to chant better and engaging me more in service.
It's very peaceful to worship the Deities and chant japa, our hearts become soft and opened to receive the names,....when we are more opened we can concentrate more and feel the effects of japa.
Proper association of devotees also gives us enthusiasm and determination to improve in spiritual life....sometimes we look at the vaisnavas and there is always someone we admire more - we would like to be and is our inspiration....when we are eager to serve and chant we remember that vaisnavas who is the one we aim to be like....following the footsteps and observing the qualities this person has achieved and that we would like to as well.
I can say that we tend to limit our advancement....actually I think this is the minds job, always put us down saying we can't chant properly or we are not advanced enough to feel the effects of chanting....that we don't live in the temple so we can't follow spiritual life or that if we can't chant with a high standartd we'd rather stop chanting.
This is everything the mind keep on preaching to us, every single day but we as vaisnavas seeing the example of our founder acharya we know that for spiritual life and to achieve Krsna prema we just need to follow his instructions - if we look at our spiritual master or other vaisnavas we admire we will see that they achieved their goals or they were inspired by someone and became advanced because they served and associated with the devotees who were merciful and gave them Krsna.
There will always be someone...a devotee that will tell you to carry on and that in the beginning the process may sound difficult and hard, but as we are getting in contact with the holy names we are cleansing the heart and we start understanding and feeling the bliss....so we compare our lives with and without chanting and we see that chanting does have an effect and can change us as the sun changes the whole world shining and making every place visible. The same way Krsna appears to us, starts coming in the form of His holy names and then speaks in our hearts, leading our lives and taking care of our thoughts.
These are the effects that heart chanting can produce so I beg that I may be able to one day chant purely and open my heart to the Lord and feel him through the sound vibration, making my life brighter and shining.
May your japa be focused and heart deep, may you feel Krsna talking to you through the heart.

your servant,

Aruna devi

by Aruna (noreply@blogger.com) at May 02, 2009 06:10 PM

David Haslam, UK : Buddhiyogi

The other week I got to talk to a very humble devotee who told me about a blog he was writing on, it is amazing, well thought out and inspirational. Go check it out you can find it here: buddhiyogi Ow just incase your wondering it’s written by Sanatana Goswami das I’m also going to put on a link [...]

by David at May 02, 2009 04:31 PM

H.G. Sankarshan das Adhikari, USA : Corrected Version--Saturday 2 May 2009--Expecting the Lord's Mercy

Lord Krishna is bestowing showers of unlimited mercy upon each and every one of living entities throughout the totality of existence at every minute. Those who understand, appreciate, and reciprocate with this mercy are His devotees. Those who do not are the non-devotees. Being a......................................... ================================================================== Thought...

by course@ultimateselfrealization.com at May 02, 2009 02:23 PM

ISKCON News.com : The Nrsimhadeva Chaitanya Connection

By Madhava Smullen on 2 May 2009

What does Lord Nrsimhadeva, whose appearance day Vaishnavas around the world will be celebrating this week, have in common with Chaitanya Mahaprabhu, the fourteenth century founder of Gaudiya Vaishnavism?

In Vaishnava theology, Nrsimhadeva is one of the ten main incarnations of Lord Krishna, who, as is explained in the Bhagavad-gita, descends to this world to annihilate the miscreants and please his devotees. However Lord Chaitanya does not fit into this categorization, although he is Krishna himself, because he comes disguised as a devotee.


by Ekendra Dasa at May 02, 2009 01:18 PM

ISKCON News.com : Fire Ravages Polish ISKCON Farm Community

By Madhava Smullen on 2 May 2009

Poland, Czarnow – It was 10:30pm on Friday April 17. Prema Bhakti Dasa, his wife Mayamari Dasi, and their two young sons were returning to their home at ISKCON’s New Shantipur farm after a spiritual get-together in the city.

Home was a flat above the barn where Prema Bhakti and his family cared for the community’s cows full-time. And as their car neared it, they saw huge flames leaping from it, angry and orange in the night.


by Ekendra Dasa at May 02, 2009 01:05 PM

Syamesvari dd : Syamasundara, a deity of the heart

The deities of Syamananda Pandita in Vrindavana, Sri Sri Radha Syamasundara, are among my favourite deities in Vraja. This deity is said to be manifested from Srimati Radharanis own heart. Krsna has the most enchanting smile and He is always, always beautifully and opulently adorned.
The last time I was in Vrindavana during Kartik I would make a trip everyday to this temple after the morning program at the Krsna-Balarama mandir ended. Here I would spend an hour or two chanting extra rounds or reading, before heading off to the Radha-Damodara temple just a short walk away.
It's special being there on any ordinary day, but during Kartik, its extra-special. Radha-Shyamasundara, specifically Shyamasundara, is dressed according to His different pastimes - one day He is dressed as a female bangle seller, fully equipped with a basket of sparkly bangles on His head, another day He is dressed as a mendicant devotee of Shiva, with snakes around His neck and arms, and yet another He is disguised as a gopi or demigoddess. There were some days when I wasn't sure what the pastime was exactly (my understanding of Hindi is sketchy at best), but still, it was sweet to have Their darshan.
The devotees have done a great job with the temple website , where you can read about the history of the deities and have Their darshan. Below is a photo of Shyamasundara taken during Candana yatra.
"Dear Lord, when You appear in Your different incarnations, You take different names and forms according to different situations. Lord Krsna is Your name because You are all attractive; You are called Syamasundara because of Your transcendental beauty. Syama means blackish, yet they say that You are more beautiful than thousands of Cupids. Kandarpa-koti-kamaniya. Although You appear in a color which is compared to the blackish cloud, because You are transcendental Absolute, Your beauty is many many times more attractive than the delicate body of Cupid"
~Krsna Book

by Syamesvari (noreply@blogger.com) at May 02, 2009 01:01 PM

ISKCON News.com : Vrindavana Cows Kidnapped by Armed Thieves

By Antony Brennan on 2 May 2009

Subhangi Devi Dasi lives in Vrindavan, India. Recently she was awoken early in the morning to witness a site none of us would even dream could be happening. Krishna’s cows are being violently kidnapped in the night. It is believed the cows are killed and sold for their flesh and leather products.

“I was sleeping,” Subhangi Devi Dasi says. “At 2.00 am I hear cows crying, people screaming and yelling. I run out to my balcony and see a truck backing away and cows franticly running in all directions down the lanes, all crying. I have never seen that in Vrindavan.”


by Ekendra Dasa at May 02, 2009 12:52 PM

New Vrndavan, USA : Sriman Jayananda Prabhu’s Festival Schedule

Haribol! All glories to His Divine Grace AC Bhaktivedanta Swami Prabhupada!

For the pleasure of Sri Sri Radha-Vrndaban-Candras’ and all the devotees, we are having a festival in honor of His Grace Sriman Jayananda Prabhu, one of Srila Prabhupada’s dear-most disciples.

WHEN: Wednesday, May the 6th, at 5:15 pm,

WHERE: Main Temple Room.

The schedule for the celebration is as follows:

5:15 pm to 7:00 pm Recollections by Vaisnavas who had association with Jayananda Prabhu or who have heard from those who did.

7:00 pm to 7:30 pm Gaura arotika.

7:30 pm Feast for all devotees in prasadam hall.

Please attend if you can!

Hari bol! Y.S., Mathura dasa

by mg at May 02, 2009 12:36 PM

ISKCON News.com : New ISKCON Restaurant Opens in Australia

By Mukunda Goswami on 2 May 2009

Another ISKCON restaurant opened in Burleigh Heads, Queensland Australia on the 27th of April, 2009. The seating capacity of the new facility, located at 20 James Street, is 30.

The ground-level café appeals to what Australians would call an ‘up-market’ clientele.


by Ekendra Dasa at May 02, 2009 12:33 PM

ISKCON News.com : Food For Life Ecuador Feeds Dying Patients

By ISKCON News Weekly Staff on 2 May 2009

ISKCON’s Food for Life branch in Ecuador, South America braved the rainy season’s flooded roads to visit a nursing home in the city of Guayaquil late this March. Known as “The House of the Dying Man,” the home’s numerous assistants care for 60 elderly people with terminal diseases.


by Ekendra Dasa at May 02, 2009 12:30 PM

ISKCON News.com : The Hare Krishna Movement’s Unknown Soldier

By Sesa Dasa on 2 May 2009

Although I was born the eldest son to a career US Army officer who served during two wars, and attended a well known military academy with over two centuries of tradition, I never really understood all the pomp and circumstance evoked by the Tomb of the Unknown Soldier. That is…until now.


by Ekendra Dasa at May 02, 2009 11:46 AM

ISKCON News.com : Looking Good

By Ravindra Svarupa Dasa for So It Happens on 2 May 2009

I was studying religion in graduate school. I was into the counterculture; I owned a real pea coat; my hair was, well, longish; my friends were, by and large, hippies. Most of the religion department took me for a real hippie. But my friends didn’t mistake me for one of them: I was, after all, in graduate school.

It was one of my “hippie” buddies who took me to a Hare Krishna temple, and that led, to my everlasting surprise, to my next fashion change. I joined the Hare Krishnas: I wrapped myself in a dhotī; shaved my head, leaving the tuft of hair called a śikhā on the back, and showed up one day like that at the Department of Religion.


by Ekendra Dasa at May 02, 2009 11:19 AM

ISKCON News.com : Fresh Ginger Chutney

By on 2 May 2009

Ginger is a very important and versatile culinary spice of wide acclaim, but did you know that it is also an extremely powerful healing herb? Ginger is the most popular of hundreds of members of the Zingiberacea family. To be botanically correct, ginger is a rhizome and not a root. It is available in many varieties, from mild to spicy, and requires tropical conditions and fertile soil for optimum growth.

Over millenia, millions of people have enjoyed the benefits of ginger. For spiritual upliftment, digestive comfort and strength, stimulation and relief from infirmity, ginger has been heralded as the herb of choice, and has been included in most traditional Eastern formulas. Ginger is aptly described in the traditional language of Sanskrit as “vishwabhesaj”, the universal medicine.

Ginger has been used historically for wound healing, as an analgesic, anti-arthritic, anti-ulcer, as a stimulant, as well as a powerful treatment for a variety of respiratory, reproductive, and digestive complaints. Ginger also shows great therapeutic potential in the treatment of arthritis and cardiovascular disorders, and as a probiotic support.

The anti-nausea effect of ginger is well documented. Although I didn’t know it at the time, ginger was one of the main ingredients in the carsickness medicine I occasionally took as a young lad.

My first culinary experience of ginger was in 1974 in steamy West Bengal, while visiting the holy city of Sridham Mayapur. On the first morning, about one hundred others and I sat side by side, cross-legged and expectant, along the cool marble-tiled verandahs of the Chandrodaya Temple. Cool breezes wafted in from the serpentine Mother Ganges that slithered majestically through nearby rice fields This was to be our first meal in India – a multi-course breakfast feast, in fact.

While memories of the exact menu have faded, I distinctly recall the elegant yet simple entree – buttery chickpeas, served with wafer-thin slices of tender young ginger with paper-thin pinkish skin and greenish-ivory flesh, drenched in fresh lime juice and sprinkled with salt. It was a sublime and tantalising experience that the subsequent quarter century of eating experiences has not erased.

Ginger still remains one of my well-loved kitchen favourites. I relish its spicy, sweet aroma, its invigoratingly clean, hot sharp taste, its digestive properties, and its cleansing effect on the body.

by Ekendra Dasa at May 02, 2009 10:11 AM

Ekendra dasa, AU : You may be a Hare Krishna fanatic if ...

You may be a Hare Krishna fanatic if ... you refuse to eat your kid's birthday cake because he blew out the candles and may have muchified the top layer with tiny kiddie spittles.

On the other hand ...

You may be a Hare Krishna fanatic if ... you'd fight with someone over who gets to swallow the leftover pit of a date, apricot or other stonefruit eaten by someone who you don't actually know but is institutionally recognized as a 'senior devotee'.

Heaps more of these here

by Ekendra Dasa at May 02, 2009 08:55 AM

Ekendra dasa, AU : My Realization About Smiling

Your body may be ugly as sin, but if you smile you look attractive.

Your body may be a perfect 10, but if you don't smile you look unattractive.

Perhaps this isn't so profound of a realization, but it's something I've been thinking of lately.

by Ekendra Dasa at May 02, 2009 08:47 AM

Utah Krishnas, USA : Fourth Om Shanti Retreat Reviewed

Last weekend (April 23-25) we hosted the 4th Om Shanti Retreat and the first of 2009. Alan came from Orange County, as he has to teach the yoga at all the previous retreats. Keshavacharya gave a wonderful kirtan on Friday evening, and Jai Krishna with Troy chanted Saturday evening. The weather was chilly and rainy, so plans for the hikes were curtailed. Nevertheless everyone seemed to have a great time

May 02, 2009 08:45 AM

ISKCON News.com : Mayapur Narasimha



If the selection above is hosted by YouTube then after the video plays there will be several links presented to other videos. ISKCON News Weekly has no control over the selections presented and is not responsible for their contents.

by Ekendra Dasa at May 02, 2009 08:27 AM

ISKCON News.com : Narasimha Saligram



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by Ekendra Dasa at May 02, 2009 08:24 AM

ISKCON News.com : Brussels Harinam



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by Ekendra Dasa at May 02, 2009 08:11 AM

ISKCON News.com : Florida's Krishna Lunch



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by Ekendra Dasa at May 02, 2009 08:05 AM

ISKCON News.com : East London Ratha Yatra



If the selection above is hosted by YouTube then after the video plays there will be several links presented to other videos. ISKCON News Weekly has no control over the selections presented and is not responsible for their contents.

by Ekendra Dasa at May 02, 2009 08:01 AM

Syamesvari dd : Will you make Krsna smile today?


My new mantra is "Love and Devotion." I chant it as I cook, begin my japa, dress the deities or offer an arati. "Love and devotion Syamesvari, love and devotion," I chant in my head as I heat the oil or ghee, as I pick out turban pieces or set the arati tray. There are so many things I try to do for Krsna everyday, big and little, quick or time-consuming, but how many of them do I do in the right mood? How many things do I do with a loving 'This is for Your pleasure Krsna, not for my benefit' attitude? Hardly anything, I'm ashamed to admit. I do things out of habit, out of obligation, or for the selfish reason of getting rid of bad karma and hopefully ending my time in the material world. But without those two all-important ingredients - love and devotion - really, what benefit am I gaining anyway? Inattentive chanting is not nearly as potent or beneficial as attentive chanting is, so similarly, devotional service without the devotion is not nearly as sweet or as meaningful to me, or to Krsna.
If it weren't for seeing first-hand what real devotional service is, I wouldn't be aspiring after it myself. There are some amazing vaisnavas who are eagerly and purely serving the Lord, their hearts full of surrender and genuine affection for Krsna. These devotees are my role-models and their association makes me want to be a better devotee.
Of course simply chanting 'love and devotion' does not bring about those feelings. Like Srila Prabhupada once said, 'Chanting water, water, water does not quench your thirst.' But just as chanting 'water, water, water' reminds you of water, makes you meditate on it and possibly hanker after it, my 'love and devotion' mantra reminds me of what the real point of rendering any service to the Lord is.
Sivarama Swami gave a class some time ago entitled "Will you make Krsna smile today?" The introduction to that class reads : Srila Prabhupada explains that making the Lord smile by our pure devotion is the conclusion of all spiritual practices and the essence of Vrndavana life.

So now I realise that the aim is not merely to do something devotionally related to get it done - it is to make Krsna happy and make Him smile. And with no other motivation than bringing a sweet smile to Krsna's lips, performing even the simplest of tasks, like peeling potatoes or washing puja items can become our most devotion-filled tasks and we will gain the greatest benefit and satisfaction.
Will you make Krsna smile today?

by Syamesvari (noreply@blogger.com) at May 02, 2009 07:58 AM

Dandavats.com : Bhakti Raghava Swami comes to Murari for Narasimha’s Festival

Rama Vigraha das: Maharaja is well known all over the world for his dedication to Srila Prabhupada’s varnasrama mission. Maharaja will be our main speaker. He will also be giving Harinam initiation to Varadraj Prabhu, ISKCON coordinator for Alabama.

by Administrator at May 02, 2009 07:00 AM

H.H. Mukunda Goswami : Creating 'Taste'

Srila Prabhupada CREATED a taste. He said this on 19 August 1973 in Los Angeles, while lecturing on Srimad Bhagavatam 1.2.16: "Because at the present moment there are sudras, they are lacking taste. But our propaganda is, by some way or other, even they are sudras, EVEN THEY'RE DEMONS (emphasis mine), we are creating the taste. That is our Krsna consciousness movement. Even there is..., there is no taste for vasudeva-katha-rucih, still, our process is so nice that we create the taste. Nobody was interested in Krsna consciousness, but there are thousand now. How?

read more

by Mukunda Goswami at May 02, 2009 07:00 AM

Dandavats.com : Kenyan prime minister recives a copy of srila prabhupads bhagavad gita

Govinda prem: ...the Prime minister would be coming to open it, I was very happy in my mind I thought & prayed i wish i would give him a bhagavad gita...

by Administrator at May 02, 2009 06:57 AM

Dandavats.com : Care for Cows Newsletter May 2009

Kurma Rupa dasa: Our May 2009 Care for Cows Newsletter has been posted. Please review it at your earliest convenience.

by Administrator at May 02, 2009 06:54 AM

Dandavats.com : Search for New Director of ISKCON Child Protection Office

Tamohara das: Due to Tamohara das assuming additional GBC duties, it is necessary to appoint a new Executive Director of the ISKCON Central Office of Child Protection (CPO). The search process will begin immediately and will be open until the position is filled.

by Administrator at May 02, 2009 06:52 AM

Dandavats.com : Online Merciful Nrsimhadeva Show

Amogha das: Dear Devotees of Srila Prabhupada, Please accept my humble obeisances. All Glories to Srila Prabhupada! Merciful Lord Nrsimhadev Show is now downloadable from the internet.

by Administrator at May 02, 2009 06:49 AM

Dandavats.com : Sri Sri Radha-Madhava Boat Festival- LIVE from Mayapur

Hare KrishnaBy Gopijan ballab das

We are happy to announce that now you can take darshan of Sri Sri Radha-Madhava boat festival –LIVE from Srila Prabhupada Pushpa Samadhi Mandir everyday from 5.30 p.m. (IST) onwards at www.mayapur.tv

by Administrator at May 02, 2009 06:45 AM

Dandavats.com : I Never Saw This On The Vedabase

Palaka das: I came across this letter sent on behalf of His Divine Grace Srila Prabhupada to ALL CENTERS. Perhaps we should all take a moment to hear what Srila Prabhupada has ordered.

by Administrator at May 02, 2009 06:37 AM

Dandavats.com : Srilanka Issue

Nirmala Krishna Das: I am from Srilanka and now living in India with my wife who is Indian and 2 sons practicing Krishna consciousness. Hearing the atrocities happening in Srilanka really makes me think how this material world is a terrible place to live.

by Administrator at May 02, 2009 06:33 AM

ISKCON News.com : Reflections on the Environmental Impact of Meat Eating

By Kathy Freston for The Huffington Post (USA) on '22 Apr 2009' ''

My first post on the effect of eating meat on the environment provoked quite a bit of discussion, so in honor of Earth Day, I thought I should follow up with more information about how our natural resources (e.g., air, water, and soil) are depleted and devastated by animal agriculture.

Of course, Earth Day is also a good time to remember that animal agriculture only exists at these levels because people are purchasing vast quantities of chicken, beef, pork, and fish.


by Ekendra Dasa at May 02, 2009 06:06 AM

Gouranga TV : Bhajan - Anish - Hare Krishna

Anish singing a Hare Krishna Bhajan. This was during the annual temple presidents meeting in Houston. Houston, TX 2009-01-18

by uploader at May 02, 2009 06:00 AM

ISKCON News.com : Former First Lady Wants Yoga in Every Russian Home

The Hindu (India) on '23 Apr 2009' ''

Moscow (PTI): Russia's former First Lady Naina Yeltsina wants every home in the country to practice yoga for a healthy lifestyle.

"I have been practicing yoga for last two years. I think it is indispensable for people above 50. It would be good if it was practiced in every Russian home," Naina Yeltsin, 77, said at a reception hosted here by the Indian Ambassador P P Shukla in honour of Yogacharya BKS Iyengar.


by Ekendra Dasa at May 02, 2009 05:45 AM

ISKCON News.com : Travelers' Laptops May Be Detained At US Border

By Ellen Nakashima for The Washington Post (USA) on 2 May 2009

Federal agents may take a traveler's laptop or other electronic device to an off-site location for an unspecified period of time without any suspicion of wrongdoing, as part of border search policies the Department of Homeland Security recently disclosed.


by Ekendra Dasa at May 02, 2009 04:31 AM

ISKCON Melbourne, AU : Daily Class - Aniruddha Prabhu

Srimad Bhagavatam 11.8.7 - Devotees positively engage their senses for Krishna's service.

by jayendra at May 02, 2009 12:52 AM

May 01, 2009

ISKCON News.com : Faith in Flux: Religious Conversion Statistics in the U.S.

The Pew Forum (USA) on '27 Apr 2009' ''

Americans change religious affiliation early and often. In total, about half of American adults have changed religious affiliation at least once during their lives. Most people who change their religion leave their childhood faith before age 24, and many of those who change religion do so more than once. These are among the key findings of a new survey conducted by the Pew Research Center's Forum on Religion & Public Life. The survey documents the fluidity of religious affiliation in the U.S. and describes in detail the patterns and reasons for change.


by Ekendra Dasa at May 01, 2009 11:37 PM

ISKCON News.com : Popular New Book Genre: Celibate Romance Novels

By Andrea Sachs for Time Magazine (USA) on '16 Apr 2009' ''

Put aside that titillating vampire lit. Author Beverly Lewis has come up with a new magic formula for producing best-selling romance novels: humility, plainness and no sex. Lewis' G-rated books, set among the Old Order Amish in Lancaster County, Pennsylvania, have sold more than 12 million copies, as bodice rippers make room for "bonnet books," chaste romances that chronicle the lives and loves of America's Amish.


by Ekendra Dasa at May 01, 2009 11:32 PM

ISKCON News.com : Hindus Ask for 'Kirtan' Grammy

By Rajan Zed on 1 May 2009

Hindus have called for introduction of “kirtan” as new field of awards at famed Grammys to be held at Los Angeles’ Staples Center on January 31 next.

Last Grammys were awarded in 110 music categories, covering 32 fields, including Pop, Rock, Rap, Country, New Age, Gospel, Jazz, Folk, World Music, Latin, Reggae, Blues, etc., for outstanding achievements.


by Ekendra Dasa at May 01, 2009 11:19 PM

Bharatavarsa.net : Bhakti Vikasa Swami: You do not know what is Christianity

"Jesus had to speak to rascals and fools like you. Therefore he did not speak [about Krsna]." This is the argument. "Because you are such a fool that Jesus said, 'Thou shall not kill' -- your first business was to kill him. So you are so nice, advanced men. Now, what he'll speak to you? He knew that you are all rascals. Even the one word you cannot understand, 'Thou shall not kill.' So what you will understand? Therefore Jesus Christ did not say." Give them this answer. Jesus Christ was perfect, but because you are rascals, he did not say, because you could not understand even his one word. You are so intelligent. His commandment is "Thou shall not kill," but your business is to kill him first. How far you are advanced and civilized, just imagine. And you want perfect instruction. You cannot follow even one instruction. That is your position. In this way try to understand. "Jesus had to deal with rascals like you. Therefore he...

Even ordinary moral principles, you could not, what to speak of other things." Actually that is the fact. Actually that is the fact. He had to deal with rascals and fools. Is that civilization, that first of all argue, "Thou shall not kill"? That means you were all rascals engaged in killing business. Is that civilized men? Why he said like that? Is that very good philosophy? Mean they were so low class that they had to be stopped first of all, these sinful activities. That also, they could not. This is their position.

And for the last two thousand years they could not. Such nice brain. They could not understand even one instruction of Jesus Christ. And you are proud of becoming Christian, rascals. "You do not know what is Christianity, what is Jesus Christ. You are all rascals." Tell them like that. What do you think?

>>> Ref. VedaBase => Conversation on Train to Allahabad -- January 11, 1977, India

May 01, 2009 08:11 PM

HH. Satsvarupa das Goswami : SDGonline - Bhajana Kutir #58

May 1, 1:55 A.M.

The same undesirable evening. Went to bed at 8:00 P.M. and woke up at 9:00 P.M. I didn’t have a headache, but I couldn’t get back to sleep. Slept off and on during the night and got up at 2:00 A.M. Took medication for my aching shoulder. Called for Baladeva. I began chanting japa at 2:10 A.M., whimpering like a puppy dog.

Early-morning japa log

My chanting was pretty good. I was able to keep a good pace, all under seven minutes. I was attentive to the syllables and did not wander onto other thoughts. My chanting was at a low whisper. I did not take the time to look at Radha and Govinda but purused the japa by sound. It was a mechanical session, without thoughts about the powers of the holy name but just the concentration on it. I took satisfaction in the accumulation of the rounds as they went quickly. My head remained clear. The best part of the session was the regularity of speed. The weakest part was the estrangement from Vrndavana and Radha-Krishna.

3:34 A.M.

Japa essay: Begging for the Nectar of the Holy Name

It would be good if you could flow more in a particular direction with force. Or if your writing could help more in your present purpose of improving chanting. In Begging for the Nectar of the Holy Name, you give a glimpse into the life of a struggling chanter; you give us many relevant verses from sastra and “snapshots” of Srîla Prabhupada. But the writing doesn’t result in a dramatic change of heart in chanting. You may write along and keep a record of a not-so-successful journey. In that case, the writing’s sincerity is its virtue. It is a kind of victory just in attempting the yajna (japa-yajna) and in writing through your days. (Antarctic explorer Captain Scott’s diary of his last expedition is victorious in that the human will doesn’t get defeated or act dishonorably, but he’s a failure in that he dies.)

Death a failure? Death is also a victory for the devotee. The continued struggle of a Westerner coming to Krishna consciousness, despite the persistence of anarthas, is a victory. Begging for the Nectar of the Holy Name will help the many devotees who are in the preliminary stages. It offers them companionship on the road rather than perfect advice by one who has already arrived at the goal and is sending back messages to the poor strugglers.

At least my arm was comfortable in the sling.
The chanting kept apace.
I was content with the speed and sound.
I was alert and not drowsed off,
So we say it’s not so bad,
a day of chalked-up japa
in the medium range.

From Forgetting the Audience (1993): “But Krishna will not be pleased unless I serve Him. The pinch of your unworthiness. Falling apart at the seams. Mostly you defend your honorable profession and yourself. If someone says, ‘You have a separate motive other than pleasing Krishna,’ I reply, ‘Every devotee I know has that at least to a small degree. That’s not a reason to stop.’ But still, sometimes it falls apart at the seams. You see your lack of purity, your stubbornness, and your desire to do things your way rather than making the utmost effort to find out what Krishna wants of you.

“But He’s silent. He wants me to decide! I have to do it this way. Sniffing along. I am me. Hare Krishna, Hare Krishna, alone in a house by the sea. What the heck is he doing that for? Don’t bother to argue with them. Go on with your bhajana. What is unworthy in you, you have to struggle to purify. Find something good and engage it in Krishna consciousness. Give hope to yourself and others—but a hope actually purchased or attained by your best, long efforts.”

8:10 A.M.

“Blue Gardenia.” This is a beautiful flower. The gopis make flowers of blue gardenias and give them to Krishna, and Krishna decorates Radharani’s hair with blue gardenias. Why not? Flowers are natural decorations, better than jewelry. They stay eternally fresh in Goloka Vrndavana, and the bees are always humming around them. Ahmad Jamal plays it very softly to indicate the beauty of the flower. Krishna’s garland goes all the way down to His knees, and His stick has flowers. The garland graces His handsome chest, which is also blue. The cowherd boy gardeners cultivate a whole garden of gardenias, and their scent is lovely. Many other flowers are mixed there, too, like jasmine. The music mixes with the flowers in a sublime combination of sound and smell and touch and color, all mixed by the expert pianist, who is a kind of gardener. The song is seven minutes and fifty-seven seconds long, enough time to pick bouquets of flowers and bring them to Krishna’s lotus feet. They decorate His throne with roses, gardenias, jasmine, and many other flowers, more than I can remember. The blue karnikara is there also, and lily of the valley. Krishna makes such varieties. It charms anyone who has any sensibility. It’s natural beauty growing from the ground and sometimes on the trees. Flowers are made more beautiful by their association with Krishna. The gopis celebrate the gardens.

“Dance to the Lady.” This is a dancing song offered to Srimati Radharani. Krishna dances to Her. He dances with Her, but They dance separately. The dance is done for the lady. Ahmad’s piano is the dancing instrument. Radha has the delicate steps of the lady and enchants all persons by Her gracefulness. Dance to the lady means that others are dancing for Her pleasure. It is a way to serve Her. Sometimes She sits and watches Her sakhis dance, and Krishna Himself dances to Her for Her pleasure. They raise Their arms above Their heads, They leap and land, like the best of ballet dancers, like the best of folk dancers. It’s an upbeat dance, not so solemn but full of joy. The piano keys are being played in the upper register to signify Her delicacy. Everyone wants to dance to the Lady and charm Her and please Her. She Herself is the mistress of all dancers, but She likes to see Her sakhis dance, because they’re offering service. They leap. They bow down. They circle Her and bow down to Her, all with the greatest love.

“Be My Love.” These words are stated in an imperative way. It may seem a bit odd. You can’t demand that Krishna be your love. It’s a strong request, however. Please be my love, or I have nothing to live for. It’s a song in five minutes and twenty seconds. Please, Krishna, be my love. Krishna enjoys the entreaty and the dance. Yes, I’ll be your love, He says. You love me, and I’ll love You. That will be our reciprocation. There are millions of devotees who sing this song to Krishna. Not many are qualified to do so, but still there are so many who are qualified. Krishna accepts their sincere request, and He becomes their love. Be my love, Krishna. Be my love, Radha. Krishna agrees, and everything is perfect. He agrees, it’s unanimous. Krishna is your love, just because you ask for it. He’s that malleable. All you have to do is ask Him, “Be my love,” and He will be. But you have to give Him your love fully. That’s the catch. You love Krishna, and He’ll love you. Just like Prabhupada said to me. It’s a two-way street, a lovely two-way street decorated with flowers and arches and trees. The scent of mangos. It’s the road of love, where Krishna exchanges with those who love Him. The imperative is not wrong. It must be. He must respond, because that’s His inclination.

“Where Are You?” Where are You, Krishna? Are you hiding in my heart? Are you hiding in the kunjas? Why are You not before me? Are you trying to increase my love for You? But it’s awfully hard not to be with You now, not to see You, not to touch You. Where are You? I know You are everywhere—in the sun, in the moon, in the water, in the beach. So the answer is given by You. You’re everywhere. But I want to know where You are in Your cowherd form. Are You running somewhere with the boys? Are You off with the gopis? Where are You, Krishna? Please give me a hint so I can go there and be with You. Give me the privilege. Surely You will let me see You and be with You. It’s just a matter of time. This song is only four minutes and eleven seconds long. Is that enough time for me to meet You? Is that enough time for me to find You? Is that enough time for the answer to the question, “Where are You?” I know You’re not playing games, at least not malicious games. You’re teasing. You want me to increase my love before You appear to me. You want me to cry out with tears and yearning. Where are You? But I know You are present everywhere, so I’m not really bereft. I know You’re here. I’m just asking this question so You’ll be my hero when You appear in Your yellow dress, carrying a lotus. Then I’ll say, “Oh, there You are. Where were You all this time? Where were You? Thank You for appearing.”

“Lullabye of Birdland.” This is a national anthem of jazz, played in the famous jazz club Lullabye of Birdland, Charlie Parker’s place. The jazz greats like to play it. It’s a familiar tune to all. Lullabye of Birdland whispered low, doody doo, doody doo. Lullabye of Birdland, whispered low. It’s a tune we all gather to. He’s playing it upbeat in his own way, a jazz tune. We could make it a Krishna tune, too. A lullabye of birds singing out to Krishna. Such a lovely tune, so familiar to all, but not boring. He’s rolling over the notes with expertise and for the fun of it. This music’s got to be fun, or what’s the use? It’s a play song for Krishna and His buddies. They all know it well and dance to it. It’s only four minutes and fifty-two seconds long, but that’s enough. Just a little taste. Come back again, Krishna, with the lullabye of birdland. We want to hear it again and again. Your anthem played by those sweethearts called jazzmen. Written by George Shearing, I think. It’s a lullabye to put you to sleep when you’re tired at night. A lullabye for the jazzmen, a lullabye for the devotees of Krishna. They’re both the same. Now it’s coming to a crescendo end. Thank You for being with us. Thank You for the lullabye. Thank You for the birds. Thank You for Your creation. Thank You for Your loving nature.

11:05 A.M.

My Dear Lord Krishna...

If this were my last chance to write to You, what would I say? I think of Maharaja Khatvanga, who got a boon from the demigods and asked to know how long he had to live. They told him he had only one moment left to live. In that last moment, he went home and meditated on Krishna and was elevated back to Godhead. I don’t know what I would have to do if I had only one minute to live. I don’t know if I could rally the intensity to do it. What I should do is ask You to grant me devotional service life after life. I should also ask You to take me back to Godhead in this lifetime. I should ask You to remember all the service I have rendered to You and to see that there are no obstacles in my path. In other words, please forgive me for my offenses. I would ask Prabhupada to intervene for me and ask You and Radha to accept me. I would try to think of Your activities and the reason for Your descent into this world, because the Bhagavad-gita states that anyone who knows this does not have to take his birth again in this world but goes back to Godhead. I would love to be in a situation where I would be with devotees who would be encouraging me by chanting Hare Krishna and would bring me tulasi and Ganges water and making it as comfortable as possible at that very difficult moment, when the soul cannot bear to live in the body any longer.

But even if I remembered to do these things, would I do them with fervor? Would I do them with enough intensity and sincerity? You see everything, and You know how much I really want to go to You, how much I really want to attain eternal devotional service. Will You reward me according to my actual desires? That I cannot fake. I have to actually be desiring You with all my heart and soul. I should be feeling regret for my failure in not preaching more strongly under Prabhupada’s direction. I would feel happiness because I would feel Your nearness at that time. I cannot speculate on my actual condition at that time. Maharaja Kulasekhara prayed not in the mood of his last moment but prayed in the mood of his healthful state of life and prayed that he could now die because when actual death came, it would be a very difficult situation. The body would be choked up with mucus, and he would be in great mental distress because that’s the most difficult moment, when the soul is forced out of the body. So he prayed instead that now that he felt all right, his mind could entangle itself in thoughts of You the way the swan entangles itself in the stems of the lotus. He wanted to depart completely entangled in thoughts of You. And it might as well be now, when he had full facility. That is an ideal prayer. To wish oneself to be in a condition perfect for departure, even if one is not physically forced to leave by terminal disease or sudden death. Queen Kunti prays that calamities may come because when they come, that is when she thinks of Krishna. The point is to think of Krishna at the time of death. That is explicitly stated in the early verses of the eighth chapter of Bhagavad-gita: “Whatever one thinks of at the time of death, he attains that state in his next life.” There is no way we can guarantee to be so auspiciously situated, and so we’re advised to chant Hare Krishna as a regular practice and to hear about Krishna as a regular practice. Because unless you regularly practice, you won’t be able to suddenly do it at the time of death. And so, Lord Krishna and Srimati Radharani, I pray that I may stay in good shape, like an athlete who daily practices and is always fit for the moment of action. Please remind me to do my daily exercises of sadhana bhakti with enthusiasm and devotion so that I will not be taken by surprise when my final moment comes.

the yellow submarine, my bhajana kutir #58→

by (SDG) at May 01, 2009 07:46 PM

Gauranga Kishore das,USA : Everything is a Blessing

I see this car everyday on my morning walk, and everyday it is a reminder to see everything that comes to me, no matter how difficult it is to accept, as a blessing.

I wonder what a difference it would make in this persons life if they would've written"Cancer is a blessing?"

Certain things may be difficult to see as blessings, and our initial response may be that of resentment or anger but by dwelling on them, or speaking them, or writing them we only reinforce them and and give them strength.

Although we may not be able to control our thoughts we can control our response to them. By not dwelling on the negative thoughts, and by not giving them power by speaking about them or writing them, and by replacing them with a positive thoughts, we can actually transform our habitual thought patterns.

It might be difficult but with time our friend could learn to see his cancer as a blessing. Instead of reinforcing the negative thought every time he sees his car he could use a positive message to remind himself that everything in life truly is a blessing.

Although I haven't personally faced anything as difficult as cancer, I know that someday I will, someday we all will. It is inevitable that we will all have to face death. I hope that when the time comes I can have the strength to see death as a blessing.

by Gauranga Kishore Das (gaurangakishore@gmail.com) at May 01, 2009 06:03 PM

Japa Group : Bhajan Kutir #57


In just a few minutes, I get into my space capsule and shoot off into the spiritual world of japa-yajna. This will be the first hour for today. All paraphernalia is ready—the altar, the japa-mala, the stopwatch, my willingness. I know I’ll hit the brick wall and will disperse in many directions. I can’t prevent that. But I can keep going and keep trying for a break in the weather conditions. I mean looking for a break. It may not occur. He may handle me roughly in His embrace. (What a statement! If He does embrace me, why complain, “It was rough. He’s not gentle.” Be glad you are embraced.) Or He may neglect me and not come before me as I chant His name. Even in pure sound He may not be willing to come.

Then I chant the covered sound or namabhasa, or nama-aparadha. Face the facts of my limits. Go on. See the virtue in utsahan niscayad dhairyat. Enthusiasm and patience.

This is a warm-up. I hope to be a little more aware than usual. I hope to not so fully allow myself to think over memories and plans while chanting. Then why not get the benefit of being here? I’m here, now make an effort, some gain, at least whatever is possible by my endeavor. It may be very small, but try for it.

by Rasa Rasika (noreply@blogger.com) at May 01, 2009 04:38 PM

Ananda Subramanian, Iowa, USA : Krishna Consciousness is PhD in compassion

Krishna Consciousness is PhD in compassion. If one wants to learn the art of compassion, one has to become Krishna Consciousness. It also means, one cannot claim oneself to be a devotee if he or she is not compassionate towards all living entities. Compassion is beyond bodily designations. It is not bound by time, place and circumstance. It should be shown 24/7 to all living entities regardless

by ananda (noreply@blogger.com) at May 01, 2009 03:28 PM

Devadeva Mirel, Alachua, USA : Compostable Dinnerware, Mailing Labels, Software & More

The Office Dealer is a great site for all your office supplies. What makes it so terrific? One stop shopping and super low prices. Oh yeah, and the owner is not only a friend of mine but also my son's soccer coach (three cheers for Coach Braja!).

So next time you need compostable dinnerware for your kids' school fundraiser be sure to throw your business this way. And just so you don't think that The Office Dealer is some faceless, impersonal website, here is a pic of some members of The Office Dealer's soccer team. His daughter, Rasa, is the one with her back turned to the camera.


The Hawks: (l to r) Haridasa, Purusottama, Karuna, Venumadhava, Rasa

by noreply@blogger.com (Devadeva Mirel) at May 01, 2009 02:25 PM

Bharatavarsa.net : Prabhupada letters

1969 May 1: "I do not know why I am attached to your country, but I strongly believe if the American boys and girls would accept this philosophy, it would render the greatest service to the rest of the world."
Prabhupada Letters :: 1969

May 01, 2009 02:20 PM

Bharatavarsa.net : Prabhupada letters

1970 May 1: "I want the Temples should be constructed by the local natives - that is our success. If I bring money from India and construct a Temple here, that is not very creditable."
Prabhupada Letters :: 1970

May 01, 2009 02:20 PM

Bharatavarsa.net : Prabhupada letters

1971 May 1: "Maya is always there like a shadow but if we become strong by following the regulative principles and chanting 16 rounds then everything will be all right."
Prabhupada Letters :: 1971

May 01, 2009 02:20 PM

Bharatavarsa.net : Prabhupada letters

1973 May 1: "So the first 2 lacs they've already taken. Tactfully they did not give us the conveyance nor returned our money, but the deal is completed. So when they shall give the conveyance, then we shall pay the balance."
Prabhupada Letters :: 1973

May 01, 2009 02:20 PM

Bharatavarsa.net : Prabhupada letters

1974 May 1: "We are introducing Krsna Consciousness movement for the harmony and good will of humanity. But if you yourselves are suffering from the very ills we are trying to remove, how can the people be influenced favorably?"
Prabhupada Letters :: 1974

May 01, 2009 02:20 PM

Bharatavarsa.net : Prabhupada letters

1974 May 1: "Chanting, reading my books, going on sankirtana, following the regulative principles and worshiping the deity. This is the simple process and if we follow it we will become ideal. Otherwise, you will become victims of women and wealth."
Prabhupada Letters :: 1974

May 01, 2009 02:20 PM

Bharatavarsa.net : Prabhupada letters

1974 May 1: "Your main activity should be to distribute books. By this most powerful preaching we are becoming very influential in your country and people are seriously reading the books and considering the importance of Krsna Consciousness."
Prabhupada Letters :: 1974

May 01, 2009 02:20 PM

Bharatavarsa.net : Prabhupada letters

1967 May 1: "Either I remain here or there my business is to chant the glories of Lord Krishna. I have no idea for sight seeing in any country because I know that all land belongs to Krishna and anywhere I remain I remain at His Lotus Feet."
Prabhupada Letters :: 1967

May 01, 2009 02:20 PM

1967 May 1: "Either I remain here or there my business is to chant the glories of Lord Krishna. I have no idea for sight seeing in any country because I know that all land belongs to Krishna and anywhere I remain I remain at His Lotus Feet."
Prabhupada Letters :: 1967

by letters (wmdean@btopenworld.com) at May 01, 2009 02:14 PM

1969 May 1: "I do not know why I am attached to your country, but I strongly believe if the American boys and girls would accept this philosophy, it would render the greatest service to the rest of the world."
Prabhupada Letters :: 1969

by letters (wmdean@btopenworld.com) at May 01, 2009 02:14 PM

1970 May 1: "I want the Temples should be constructed by the local natives - that is our success. If I bring money from India and construct a Temple here, that is not very creditable."
Prabhupada Letters :: 1970

by letters (wmdean@btopenworld.com) at May 01, 2009 02:14 PM

1971 May 1: "Maya is always there like a shadow but if we become strong by following the regulative principles and chanting 16 rounds then everything will be all right."
Prabhupada Letters :: 1971

by letters (wmdean@btopenworld.com) at May 01, 2009 02:14 PM

1973 May 1: "So the first 2 lacs they've already taken. Tactfully they did not give us the conveyance nor returned our money, but the deal is completed. So when they shall give the conveyance, then we shall pay the balance."
Prabhupada Letters :: 1973

by letters (wmdean@btopenworld.com) at May 01, 2009 02:14 PM

1974 May 1: "We are introducing Krsna Consciousness movement for the harmony and good will of humanity. But if you yourselves are suffering from the very ills we are trying to remove, how can the people be influenced favorably?"
Prabhupada Letters :: 1974

by letters (wmdean@btopenworld.com) at May 01, 2009 02:14 PM

1974 May 1: "Chanting, reading my books, going on sankirtana, following the regulative principles and worshiping the deity. This is the simple process and if we follow it we will become ideal. Otherwise, you will become victims of women and wealth."
Prabhupada Letters :: 1974

by letters (wmdean@btopenworld.com) at May 01, 2009 02:14 PM

1974 May 1: "Your main activity should be to distribute books. By this most powerful preaching we are becoming very influential in your country and people are seriously reading the books and considering the importance of Krsna Consciousness."
Prabhupada Letters :: 1974

by letters (wmdean@btopenworld.com) at May 01, 2009 02:14 PM

New Vrndavan, USA : New Vrindaban Istagosthi, Tuesday, April 28, 2009

Topic: Krsna’s Cows

At this Istagosthi, 3 main gopas (Balabhadra, Ranaka and Jaya Prabhupada) attended, as well as two temple board members, Varsana Maharaj and 22 other devotees.

*Disclaimer: Although I attempted to take notes to the best of my ability, please forgive me for any mistakes or omissions in correctly replicating what was said. If there is anything that is specifically incorrect, please bring it to my attention.

Two quotations were written on the board and read:

In a letter from Srila Prabhupada to Hayagriva, June 14, 1968, SP said: “Krsna by His practical example taught us to give all protection to the cows and that should be the main business of New Vrindaban.”

“Without protection of cows, braminical culture cannot be maintained.
SB 1.19.3 purport.

Dev: We can give so many reasons why we are not taking care of the cows, we can point fingers and blame this one or that one for not taking care of the cows, but the bottom line is that if Cow Protection is minimized, we are essentially trying to fix the braminical culture without addressing the underlying cause.

Dev: What is Cow Protection??

Dev: Giriraj Maharaj just stated when he was here that the “comfort of the cows should be ahead of the comfort of the Brahmins.”

Dev: Our society needs to organize itself economically in taking care of the cows.

Dev: We can’t just look at the cows as dollars and cents. The four pillars of religious life are represented by the four legs of the cow: 1) Truthfulness, 2) Cleanliness, 3) Mercy, and 4) Austerity. The main focus is to protect these elements of society.

In Kali Yuga, only the last led is standing. If we are not protecting these aspects, the cows and the Brahmins, then the culture becomes corrupt. The cows comfort comes before our comfort.

People will see the four qualities focused around the cow. The social structure we represent will also have those 4 qualities. And then Krsna will send everything when we have that mentality.

Dev: Quotation from SP: GO bramana hitaya cha. Lord Krsna purposefully came as a cowherd boy. This is one of the Lord’s personal activities. When the cows are protected, then there is protection of Vedic knowledge. If the cows and braminical culture cannot be maintained, then the aim of life cannot be fulfilled. “Then everything is in a precarious condition.” (quote from SP purport)

When the cows are happy, their milk is coming. When they are stressed, they hold back and we don’t get the liquid religiosity.

We serve these 4 principles, these 4 legs, not for some economic gain. The gain will come by our hearts being cleansed. The main purposes are for:

Breeding – cows were breed, not for their milk, but for the bulls that were produced that would then plow the fields.
Manure – for fuel and fertilizer
Urine for medicine
The milk is the last reason and is not even a reason, but simply a by-product.

This show the use of the bulls is the most important. If we are not working the bulls then you really only have 50 % cow protection.

When we ignore the bulls, we are not even addressing the father – Dharma.

By utilizing the bulls, we show others that the bulls are more useful alive than dead.

There is one Muslim area in some foreign country that came to this realization. They saw that it was economically more productive to have their cows and bulls alive than dead and even in this area which is Muslim, there is no cow slaughtering.

Dev: It seems you are really describing a simple economy based on cow protection. So, although it’s not about dollars and cents, it is economically sound.

Dev: I suggest that we stop buying outside milk for the Deities and have no outside milk for any of the offerings, even the Feast, at least just for the Deities.

Dev: All the offerings for the Deities are with our cow’s milk, Generally the big feast preparations are prepared after the arotik and offered to Srila Prabhupada (it gives them 2 more hours to prepare the feast).

Dev: The solution is for the devotees to become the servants of the cows – by giving back to them.

Dev: The solution is given by Srila Prabhupada. For me it is about farmers having land and cows and living in this way; to come back to Srila Prabhupada’s vision of farmers and rural society. At least to prepare to give support to those who want to be farmers. Currently there is no option to be a farmer. There is no structure to support framers. Just like you have a structure for the Deity worship – you need a structure for the cows. You don’t have any relationship with the cows, you are busy. The cow’s are not a part of anyone else’ life. We need to transform this community.

Dev: It seems that we have bought into society’s structure with all it’s complexities. We have now become addicted to that system. So we do need a transformation and it might takes a number of steps to cut off from that system. It doesn’t seem like we can do it cold turkey.

Dev: The temple won’t give any land to anyone.

Dev: We are dealing with a global situation. Hundreds and thousands of persons have left their farms and moved to the cities. If you want to talk about a conspiracy theory – refrigeration has killed farming. AS a society farming is pretty much de-valued.

New Vrindaban is a reflection of that society. To make living on the land, we may have to take vows of poverty.

It is difficult because we are fighting the oil system. To run a tractor on your farm is a lot easier. Most people don’t want to do the hard work that is required. Most people don’t want to have a lower standard of living.

The cow is the personification of the Land. ‘GO’ means cow / land / senses. Cow protection means you are producing your own food.

It really takes money to subsidize the farming. If we had money in a trust fund. . .

Dev: How to figure out all the material (economic) aspects. If we take care of the cows nicely and spend time with them, Go Seva, then Krsna will shower His blessings down. Krsna can open up so many doors.

Dev: You are trying to fulfill the spiritual aspect versus looking at the economic reality. In our biggest year of production, what did we produce – 5 tons of potatoes. You can give to the temple, or you can recoup your investment or go out and find a market.

Srila Prabhupada said to first produce enough for yourselves. Everything has to make economical sense too. Srila Prabhupada was the most practical minded. When he printed all the books, he didn’t just give away his books. In fact, he sold a book to the captain of the Jaladuta.

We have to find a plan that makes economic sense. In regards to cow protection and REAL milk (from the cow), it costs about four times more than milk bought from the store.

Dev: It is simple to follow the order of Srila Prabhuada, but also complex on a functional level.

ISCOWP is a place to train young people to do ox training. Yet, how many persons are knocking down your door?? Is this a reflection of the lack of preaching, the lack of example or is it the reflection of the entire society??

If we continually subsidize, that is not the economic solution. How to make it work for New Vrindaban. It takes time to figure it out.

Dev: When I hear economics and money, I hear that people need security. We all need security, food and shelter, a way to support our families. When we can address the needs of the individual and the needs of the organization together, from that platform we might be able to come up with different options.

Dev: Why aren’t we talking about the cows right now, about the cows here across from the temple. I thought that is what this meeting was about.

Dev: We can address the immediate problems by taking up service by starting to have some attachment to that seva to the cows. You have a little land around your house – you can grow a little garden and make food for your family. Each on e of us has to take that leap of faith and take a stand to be that example. Make that plea to get back to village life.

Today I will take 1 hour towards that goal and you will see that you will become attaché to that service and little by little things will change. Each and every one of us – if we are not involved in those activities – we will not get a taste for that way of life.

Dev: I became a worker instead of a farmer.

Dev: This is a start example of what I am talking about. It has to be a solution. You are competing with the oil fueled production and then you have a devotee who can’t make it economically.

Cow protection has to be subsidized. How are we running the temple. The entire temple project is subsidized. We are spending money for this and that, but the cows are supposed to be our main business – why wouldn’t you need to subsidize the cow program also?

The gurukulis have grown up and have voiced their opinions. Even the women have gotten together and have expressed their voices. But the cows have NO voice. We could care for the cows if we had the funding.

Dev: How to fulfill the vision of being self-sufficient. Just start doing it in a small way and it can grow. Self-sufficiency helps us individually. To start cow protection, it can also begin in this way. We need some personalism to take it on in an individual way.

Dev: My realization is that maybe we could consider just serving Prasad that just comes from our garden. If we are willing to Commit ourselves to live more simply that might help.

Dev: The cows are receiving a lot of subsidy – but do we have good ideas and proposals. We also subsidize the agriculture. It has to be subsidized to do that.

Currently we don’t have the infrastructure to support self-sufficiency. Are we prepared to store the food all winter. That means raising money from somewhere.

Dev: I would like to acknowledge what has shifted in the last week since we first mentioned the cows. Devotees have taken an interest and are visiting the barn, brushing the cows and cleaning them up. Just the fact that so many devotees have showed up for this meeting shows that we are interested in cow protection.

Dev: When we take on the mentality that this is our project, then the community can flourish. When we call the cows - Jaya Prabhupada’s cows, or Ranaka’s cows, we separate ourselves from the cows.
Dev: It would be great to take on one project per year. Like doing a root cellar – we could have that be this year’s project. We used to have these community programs. We used to have all kinds of marathons – the brick marathon – all the roads around the lake and around the temple were built in those brick marathons. It’s fun to hang out together and a lot gets done.

We could build a root cellar from rammed earth tires. You can get the tires free and devotees can spend their time ramming them. If we would just take on one project that we can knock off this year.

Dev: If a devotee wants to come over and help at the barn, what time are you there, Jaya Prabhupada?

From 7 to 9 am Monday thru Friday and 8 to 10 am on Sat and Sunday and then in the evening from 5 – 6 p.m.

Dev: It would be good to have those hours posted somewhere.

Dev: If you already know what to do you can come anytime, you don’t need me to be there.

Dev: Sometimes I have free time and want to spend time with the cows but I don’t know where to find them or how to get access to them. Like when they are out to pasture.

Dev: We could do a little project by making a “Squeeze” – a little space where people and guests can get access to see the cows without having to open the gates. In the summer they are up on the hills. It is on our projects list to build a structure outside this little barn here where we could keep one or 2 cows all day with a tent so that people and guests could come see them and also circumambulate the cows.

Dev: This barn situation up here is not tourist friendly.

Dev: We could make a list of the things that need to be done on a daily basis could be drawn up and devotees could sign up for what they wanted. Caitanya Bhagavat could be the person to coordinate. He could take the manpower and help to direct them.

Dev: If you have an idea to increase the job, then please look to me and give me more hours. Are you going to get paid for doing that??

Dev: I was hoping I might, but I am not in it for the pay. I will do this service whether I get paid or not. In fact, I won’t take any money for this because I don’t want to cause any upset.

Dev: We all have to do this – money or no money.

Dev: We could organize different marathons – planting marathons. This could be a community building exercise. If we think we can just keep throwing money at problems to solve them – there is a limit. Can we thinking of another way to do it?? Caitanya Bhagavat offered to paint the whole barn without pay.

Dev: If you do have community marathons it would be great to announce them in advance and possibly have them at at regular time or day so devotees could fit it into their schedule and then they would show up.

Dev: Or we could have different time slots available.

Dev: In trying to help all the devotees have the task of serving the cows and the land. At the farm in Hungary, the devotees have been trained and they have the consciousness that everything is owned by the Deities. They are simply serving different aspects of The Proprietors: Radhe Shyam.

In Hungary they have built their root cellars. Sixteen (16) years ago they took a vow to work towards self-sufficiency. They are focused that everything belongs to Radhe Shyam and they are currently self-sufficient 8 to 9 months of the year.

Hungary – New Vraja Dham – is a dynamic center. They are coming to the Festival of Inspiration to give presentations. In NewTalaban no one gets paid. And they have almost 100 cows (more than us), with less devotees.

If we could see everything as serving Radha Vrindaban Candra and all their different.

In New Vraja Dham – no one gets paid but everyone is looked after and everyone gets taken care of.

They are subsidized in a few ways, but the government and by college educational programs. But they utilize it in leaps and bounds.

Dev: What are the schedules when we can come to the barn and serve. Let us know because we want to come.

Dev: Also, in regards to guest tours – the hours of the bard don’t coincide with when the guests want to wals around. They are willing to serve the cows also. If we can expand the opportunity for the guests to bet involved. Maybe right after breakfast , especially on the week ends would be a good time for the guests. We can also get the guests interacting with the cows.

Dev: We need to get the cows more visible – where the pine trees are.

Dev: If we move the greenhouse and shed out of the way. Right now there visibility is blocked. What about if we had the cows right by the road.

Dev: There should at least be some signs with a logo on then that starts in front of the temple and leads them to the barn. I’d like to see a map in the lobby – one that says you are here.

Varsana Maharaj: The whole collection of the most crucial issues is the devotees relationship with the cows and the land. Historically speaking, the things we achieve are those things that we prioritize. Make a list of the priorities.

When you achieve one step, that step becomes the teacher that leads you to the next step. Prioritize and evaluate – what step needs to be taken now and how that leads us to the next step.

Prosperity comes from cow protection and braminical culture. Then everyone prospers on all levels, when we have that faith.

Dev: What I would like to see would be:

1. A root cellar this year
2. Signs with cow (logo) that leads to the barn.
3. Some system for coordinating volunteers.

Dev: If the temple sees that something is a priority, they could schedule devotees to do that. To the extent we don’t take it as a priority it doesn’t happen.

Dev: I really feel the temple would benefit by having a clear understanding of where they are and what they are doing. A system for all the temples.

Dev: We need an immediate list by Jaya Prabhupada.

Dev: Madhava Gosh and Ranaka are working on a maha list.

Dev: Before the Festival of Inspiration we need to address a few things tonight.

Dev: Jaya Prabhupada shouldn’t feel shaky about his job security. Caitanya Bhagavat won’t be taking any pay.

Dev: We can readjust what Ranaka writes down. Devotees can go to Caitanya Bhagavat to find out what needs to be done and how they can do it and he will give the supplies to do it.

Dev: The devotees from Hungary, Radha Krsna Das and Manoram have natural living and cow protection in their community. They are going to stay for 2 days after the FOI. They are staying to share with us. They are subsidized from the government and from universities and their plan is very well thought out. It is off the theoretical stage.

Also Bhakti Raghava Maharaj and our own Varsana Maharaj will be giving classes on the similar topics.

Dev: Our cow protection people should be meeting with these devotees from Hungary. The Santee Farm project already ahs some recognition. This can be expanded if we put energy here. We can build on the Santee program and make it for the larger community.

Dev: The more you serve the cows and land, many dynamic things come from this. You can enter into the physical and spiritual aspects of Vrindavan when you travel to India. This is what catches my attention in India, the internal potency. It is a lifestyle: Putting Simple Living and High Thinking into practice – as a Priority. This requires an actual lifestyle change.

Dev: In Hungary they create their own menus with whatever is growing freely. And when they don’t have a certain ingredient, they don’t go to Whole Foods.

They have made the commitment to Radhe Shyam and Srila Prabhupada to do this.

Dev: When we grow our own food, we also have to feed the guests. How can we have this paradigm shift? When the guests learn they are eating food from our own property, they are very excited.

Dev: This gives us the wonderful opportunity to touch and be with the Mothers (cows).

Ranaka: I feel we are on the right track. I also feel that a root cellar would be the best place to start.

Dev: In self-sufficiency the first question is to where to have your storage, where to store your grains and also your potatoes, carrots and apples.

Dev: You might need 2 or 3 root cellars as certain things cannot be stored together. Apples can rot and cause other things to rot.

Dev: In Hungary they have a root cellar with 3 different chambers. We could have them speak at the Istagosthi just after the FOI which is in 2 weeks – May 12th.

Dev: What is next week’s meeting about. Let’s talk about what we are doing, what is happening already in the positive light. Please come and share, May 5th.

In Hungary they also planted 20,000 trees and now birds that had left are coming back to stay and the whole eco system is changing. Hungary farm has a lot of tourism. They are coming to see the ECO system – they get 20 to 30,000 a year. They come and are captured by the ambience.

Before the Festival of Inspiration, Caitanya Bhagavat needs volunteers to help:

Power wash all the walls of the barn (inside walls).
Fix the hinges on the gates that are broken.
Clean up all the cows
Clean up the field that is behind the palace (there are metal pieces that the cows are stepping on.
Please post the hours that Caitanya Bhagavat is available.

by sdd at May 01, 2009 11:58 AM

Madhava Ghosh dasa, New Vrndavan, USA : “Write About a Radish. . .” by Karla Kuskin


Write about a radish
Too many people write about the moon.

The night is black
The stars are small and high
The clock unwinds its ever-ticking tune
Hills gleam dimly
Distant nighthawks cry.
A radish rises in the waiting sky.

Posted in Poetry

by Madhava Gosh at May 01, 2009 11:30 AM

H.H. Bhakticharu Swami : Bringing back disciples of Srila Prabhupada to ISKCON

By H.H. Bhakti Charu Swami

In the early eighties, when I used to spend a lot of time in the Bay Area, a godbrother of ours, Citsukananda prabhu, told me that quite a few devotees who have left ISKCON are living in that area. One day, along with him, I decided to visit them. We just collected their addresses and knocked at their doors. One devotee was so happy to see us; he revealed to us that he a dream that morning that some devotees came to him and had a kirtan in the house. Although not many of them became actively involved in ISKCON, it was still nice that some of them responded so favorably. At that time I noticed that many of them are not really ready to come back to ISKCON, for various reasons.

During the last few years, due to different responsibilities, I haven’t been able to put any effort in trying to get the devotees who left ISKCON to come back. However, I always felt that we should keep our doors open for them to return.

Recently, I came to New York. The day before yesterday I had a program at the Sanctuary on 1st avenue, from where Yajna Purusa prabhu and his team of brahmacaris operate. When I got out of the car, they greeted me with kirtan. After my initial exchange with them, I noticed that there was a gentleman dressed in regular clothes standing next to us. At first I could not recognize him. But then he smiled at me and told me, “You look the same; you didn’t change at all.” Then I realized that it was Ramesvara prabhu. I was so happy to see him. We embraced and held on to each other for quite some time. He became so humble. I urged him that we walk together into the temple, but he insisted that he walk behind me. It was a quite a persuasion from both our sides. Eventually I won and forced him to walk along with me, with our arms on each other’s shoulder. I had to meet a group of devotees before the program; I was taken to a room where an arrangement was made for me to sit on a sofa while others sat on the floor. I suggested that Ramesvara prabhu and I sit on the sofa together. He was vehemently opposed to the idea. No amount of urging and pressure could make him change his resolve. Finally I decided to sit on the floor also. We had a very sweet exchange, and I had the good fortune of telling everybody about his glorious services to Srila Prabhupada.

During the class that I gave to quite a large number of devotees, I was emphasizing the need to preach in order to spread Krsna Consciousness. At one point I emphasized the role of the youth to take over that responsibility. At the end of the class Ramesvara prabhu pointed out that while the youth has to go out and become actively involved in preaching, the grown-ups and householders have to give them the necessary support. He suggested that while the brahmacaris go out to distribute books, the householders can sponsor the books. Taking a cue from that I asked who would like to sponsor books. People started to come up with all sorts of pledges. Right there in about less than ten minutes’ time, we had pledges for two thousand Bhagavad Gitas, and Ramesvara prabhu volunteered to match that pledge. It was indeed a very exciting evening.

It is very exciting to see how these stalwart devotees are coming back. I am sure our movement is going to benefit immensely when we can bring these devotees back to the fold and engage them in active service to Srila Prabhupada once again.

I am sure that many of the devotees who left ISKCON, after going through various experiences, are now ready to come back. On our part, we have to reach out to them with all sincerity, keeping the door wide-open.

I am also thinking of proposing to the GBC that we form a committee especially designed to achieve accomplish that mission.

I hope this meets you well.

You servant,

Bhakti Charu Swami

by Vinod-bihari das at May 01, 2009 08:23 AM

Club 108, New Vrndavan : Darwin Is Dead!-The Darwin Delusion

If you would like to contribute to our year-long "celebration" of Darwin's 200th birthday, please send your articles, editorials, or any other creative and informative pieces to nvclub108@gmail.com

The Darwin Delusion
is a new book by Lailitanatha Dasa, scheduled for release this summer.

Click here to check out a recent interview on ISKCON News with Lailtanatha as he details his motivations and inspirations for writing this book. It should be a heck of a read!

by Club 108 (noreply@blogger.com) at May 01, 2009 08:00 AM

H.H. Mukunda Goswami : Purification

Srila Prabhupada emphasizes in his purport to Narrotama dasa Thakura's Svarana-Gaura-mahima (Gaurangera duti pada) that purification is achieved through chanting, dancing and taking prasadam. "Lord Caitanya's pastimes are very pleasing, because the basic principles of Lord Caitanya Mahaprabhu's movement are chanting, dancing and eating Krsna-prasada." In the same paragraph he says, "The heart of anyone who takes to this movement of chanting, dancing ah, and eating Krsna-prasada will surely be cleansed of all dirty material contamination."

by Mukunda Goswami at May 01, 2009 07:00 AM

H.H. Mukunda Goswami : Purification

Srila Prabhupada emphasizes in his purport to Narrotama dasa Thakura's Svarana-Gaura-mahima (Gaurangera duti pada) that purification is achieved through chanting, dancing and taking prasadam. "Lord Caitanya's pastimes are very pleasing, because the basic principles of Lord Caitanya Mahaprabhu's movement are chanting, dancing and eating Krsna-prasada." In the same paragraph he says, "The heart of anyone who takes to this movement of chanting, dancing ah, and eating Krsna-prasada will surely be cleansed of all dirty material contamination."

by Mukunda Goswami at May 01, 2009 07:00 AM

Subuddhi Krishna dasa, Chicago, USA : Pearls of wisdom -149


Fatness, thinness, bodily and mental distress, thirst, hunger, fear, disagreement, desires for material happiness, old age, sleep, attachment for material possessions, anger, lamentation, illusion and identification of the body with the self are all transformations of the material covering of the spirit soul. A person absorbed in the material bodily conception is affected by these things, but I am free from all bodily conceptions. Consequently I am neither fat nor skinny nor anything else you have mentioned.

Srimad Bhagavatam - Canto 5 Chapter 10 Verse 10

by Subuddhi Krishna das, Chicago (noreply@blogger.com) at May 01, 2009 06:03 AM

Gouranga TV : Bhajan - Gopi Gita dasi - Hare Krishna

Gopi Gita dasi singing a Hare Krishna bhajan. This was during the annual Temple President meeting in Houston. Houston, TX 2009-01-18

by uploader at May 01, 2009 06:00 AM

Sita-pati dasa, AU : The ultimate refutation of evolution

There is no theory of evolution, just a list of animals that Chuck Norris has allowed to live.

By the way, from an evolutionary point of view Swine flu is the agent of natural selection and as such is the material cause of evolution of the species. So in this sense it occupies the role of the Deity of theists.

All glories to Swine flu.

by sitapati at May 01, 2009 05:51 AM

Sita-pati dasa, AU : Every Town and Village 2009: Ashgrove West


View Larger Map

Where: Chiba St and Jaloon St, Ashgrove West
When: Sunday May 3rd, 2pm

Please note that we will start at 2pm, because we have to roll to the Sunday Feast at Govindas afterwards for a 5pm start.

by sitapati at May 01, 2009 05:49 AM

H.G. Sankarshan das Adhikari, USA : Friday 1 May 2009--Perfection of Renunciation

According to one school of thought a spiritualist should not utilize anything produced by the material society. He must avoid contact with all material things. He cannot touch money. He should not wear a watch or travel in a motorized vehicle. He cannot use a computer or a mobile phone. He must keep himself completely detached from all material things....

by course@ultimateselfrealization.com at May 01, 2009 02:30 AM

Aghahanta das, Auckland, NZ : Concious Hip Hop

KRS-One raps about meat eating way back in 1990.
This song entitled 'Beef' is from his Boogie Down Productions album.





Lyrics:
Beef, what a relief
When will this poisonous product cease?
This is another public service announcement
You can believe it, or you can doubt it
Let us begin now with the cow
The way it gets to your plate and how
The cow doesn't grow fast enough for man
So through his greed he makes a faster plan
He has drugs to make the cow grow quicker
Through the stress the cow gets sicker
Twenty-one different drugs are pumped
Into the cow in one big lump
So just before it dies, it cries
In the slaughterhouse full of germs and flies
Off with the head, they pack it, drain it, and cart it
And there it is, in your local supermarket
Red and bloody, a corpse, neatly packed
And you wonder about heart attacks?
Come on now man let's be for real
You are what you eat is the way I feel
But, the food and drug administration
Will tell you meat is the perfect combination
See cows live under fear and stress
Trying to think what's gonna happen next
Fear and stress can become a part of you
In your cells and blood, this is true
So when the cow is killed, believe it
You preserve those cells, you freeze it
Thaw it out with the blood and season it
Then you sit down and begin eatin it
In your body, it's structure becomes your structure
All the fear and stress of another
Any drug is addictive by any name
Even drugs in meat, they are the same
The fda has america strung out
On drugs in beef no doubt
So if you think that what I say is a bunch of crock
Tell yourself you're gonna try and stop
Eatin meat and you'll see you can't compete
It's the number one drug on the street
Not crack, cause that was made for just black
But brown beef, for all american teeth
Life brings life and death brings death
Keep on eatin the dead and what's left
Absolute disease and negative
Read the book 'how to eat to live'
By elijah muhammad, it's a brown paperback
For anybody, either white or black
See how many cows must be pumped up fatter
How many rats gotta fall in the batter
How many chickens that eat s*!t you eat
How much high blood pressure you get from pig feet
See you'll consume, the fda could care less
They'll sell you donkey meat and say it's
Fresh! for nineteen-ninety, you suckers


by Aghahanta das (noreply@blogger.com) at May 01, 2009 02:21 AM

April 30, 2009

Sita-pati dasa, AU : Free Fresh Sounds

Here are some free albums that I've discovered and have been listening to lately:

Abakus - The Jaguar Session (2009)

You can download this for free by signing up for Abakus' mailing list on his Myspace page. It's a 55 minute electronic jam live and direct from his bedroom. His 2004 album "That Much Closer to the Sun" has been a regular on my iPod ever since I discovered it during a hard drive rescue mission for a friend.

I also just got my preview copy of Gaura Vani and As Kindred Spirits new album Ten Million Moons. I'll let you know what I think of it later on...

[I had "albums" because I was going to include a link to Del the Funky Homosapien's new album. However, it's just a whole lot of swearing, and didn't seem very funky to me, so I didn't.]

by sitapati at April 30, 2009 11:20 PM

ISKCON Melbourne, AU : Daily Class - Bhakta Prabhu

Srimad Bhagavatam 11.8.6 - Devotees should practice gratitude for the gift Srila Prabhupada gave them.

by Timothy Mcleod at April 30, 2009 11:11 PM

Spirit Matters Newspaper, NY, USA : The Journey Home-Autobiography of an American Swami

The Journey Home-Autobiography of an American Swami

by Radhanath Swami

Reviewed by Steven Rosen (Satyaraja Das)

The Journey Home is a spiritual memoir—the real-life, autobiographical
account of an exceptional countercultural youth who leaves America in search
of himself. Trying desperately to access the continent within, he sets out
first for Europe, visiting cathedrals, holy places, and hippie hotspots.
With little more than a seeker’s heart and a blues harmonica, he leaves few
avenues unexamined, as his overland journey takes him through the Middle
East and beyond. Western religious ideals and the models who exemplify them
are his first natural guideposts and ports of call. He is open, nonsectarian
and, most of all, earnest.

Ultimately, he arrives in India by the end of 1970, where he finds himself
living the life of a wandering sadhu, a mendicant, with little money and
fewer resources. His travels lead him in many directions, both
geographically and philosophically, and the reader watches him age with the
wisdom of centuries. In a few months, his young world is augmented by
experience and realization. We accompany him into a magical land of yoga,
meditation, and soul-stirring revelations. At various points in his journey,
he meets deformed lepers and frightening Naga Babas, contemplative Buddhists
and mystic yogis—even old friends from the West and angelic devotees.

Through the author’s personal encounters, the reader is introduced to many
of the prominent yogis, monks, and gurus of the era—Swami Shivananda, Swami
Rama, Swami Satchidananda, Swami Chidananda, Maharishi Mahesh Yogi, Ananda
Mayi Ma, Neem Karoli Baba, Muktananda, even the Dalai Lama and Mother
Teresa—either directly or through their legends and teachings. We meet many
nameless luminaries as well, and those whose names, if not for Radhanath
Swami, we would have never heard. Our blossoming seeker meditates under the
original Bodhi Tree—the Buddha himself meditated and achieved enlightenment
here!—and studies with masters and saints.

Each experience inches him closer to his goal. We witness, with him, the
burning of dead bodies in Benares and fascinating pilgrimages to ancient
cities (and inner worlds) where life takes on new meaning, high in the
Himalayas, Tibet, and in holylands innumerable. He lives in caves, deep in
forests, under trees, and moves throughout the subcontinent with a thirst
for “the truth” that is rarely seen—anywhere.

The book is replete with touching, heartwarming (and sometimes
heart-rending) episodes—like when he rejects the advances of a beautiful
woman for the sake of his quest, or when he feelingly and with tears bids
his harp goodbye, throwing it, once and for all, in the River Ganges, or
when he meets his eternal guru. All such scenes are recreated for the reader
with deep emotion and storytelling expertise. Both descriptive writing and
perceptive analysis are plentiful in this book, making it a precious gem
that will enrich the reader with its shining brilliance.

The meeting with his eternal guru is, in many ways, the pivotal episode in
the book. It was on this momentous occasion that all he had learned would
suddenly gel for him. The Indian print of Lord Krishna our young seeker had
carried with him for numerous months, uncontrollably attracted to it, now
had personality, definition—it was the Supreme Lord as evoked in the Hare
Krishna Maha Mantra. This sacred chant, too, was something he had carried
around for many moons, having mystically received it through the grace of
the Ganges River. But now, by his guru’s grace, he was able to connect the
form with the mantra, the Godhead with His spiritual sound vibration. It all
came together, like the three rivers—the Ganges, the Yamuna, and the
Sarasvati—in Prayaga. Still, his quest continued, even after meeting his
master, just so he could be sure that he had left no stones unturned.



But it was in his master’s eyes that he found his way home. This is where he
discovered the true depth of the Ganges and the ultimate meaning of the
Himalayan masters; the value of lineage holders and the wisdom of the Vedas;
the secrets of mysticism and the heart of devotion. His master’s very being
spoke of purpose, mission, and unending love. Home, too, was in Vrindavan,
Lord Krishna’s holy playground, which embodied his master’s essence.

Throughout this work, we find the author’s culminating realizations, as well
as correspondence written to family from distant lands, set apart from the
rest of the text, both with italics and with inset block quotes. These are
often pithy and rich, thought-provoking and even profound. In fact, the
block quotes, along with the book’s picture sections, showing the author as
a youth, with family and friends—so one can visualize the main players in
his life—and with spiritual “celebrities,” such as the Dalai Lama and
others, add immeasurably to the book’s overall effect.

After trekking for months through hostile lands, often barely escaping with
his life, he approaches the threshold of an eternal and magical realm where,
realizing that he has at last reached the precipace of his spiritual goals,
of Bhakti, or devotional mysticism, he makes the astonishing and almost
anticlimactic decision to leave. He returns back to the world from which he
came in order to share what he has learned.

It is an extraordinary choice, given what he survived to get there: a
journey filled with bizarre and often dangerous characters; mystical,
life-altering experiences; treacherous encounters that left permanent marks
on him and on those around him. The narrative of that journey unfolds as an
engaging tale, a love story, and an education in spiritual reality in all
its forms. We are with him through solitude; when he stumbles upon saintly
and accomplished teachers; and as he experiences moments of splendor and
enlightenment. The fact that he graphically and effectively conveys all this
is quite an achievement for a first-time author.

The act of turning back, of potentially denying one’s own salvation so that
the world may benefit, holds a revered place in most wisdom cultures.
Bodhisattvas, the “enlightened beings” of Buddhism, are motivated by such a
wish and forego their own entrance into nirvana, the state of enlightenment,
in order to work for the progress of society. In the Jewish faith, the
tzaddikim or “righteous” men and women (tzidkanit) are great souls who
strive to uplift the oppressed and establish justice. The history of
Christianity bears testimony to the price paid by Christian mystics,
apostles and martyrs who served as conduits for the spirit of God in the
world. And in India the title sadhu is awarded to learned spiritualists who
embody the holy life and serve as teachers and guides.

Not all sadhus risk their spiritual attainment to help others.

In traditional India, there are basically two types of sadhus. One type is
called bhajananandi. These are sadhus who shun society and live in forests
or caves, where they devote all their days to intense penance, rigid study,
and sing bhajans, sacred hymns. They remain aloof from money matters, their
diet is austere, and for most seekers of enlightenment their path is
impossible to follow. The other sadhus are known as goshtananandi. These
sadhus travel to populated cities to give everyone a chance to hear about
God and the principles of a holy life. Their path requires them to confront
one of the greatest challenges of the divine call, namely how to live a holy
life in utterly unholy surroundings. They show it is possible to remain
egoless in an ego-driven environment. Simply put, their teaching is as
follows: how to be both in the world and yet not of it.

According to a brief Author’s Note at the back of his book, Radhanath Swami
emerged from his years of travel wanting to explain for others the beauty
and mystery of what he had discovered, and therein lay a dilemma. Judging by
this very intimate account, he is a shy soul who finds it uncomfortable when
a spotlight is focused on him. Writing an autobiography was just not his
style, but he undertook the exercise in response to appeals made by a number
of his admirers. One friend in particular, Bhakti Tirtha Swami (1950–2005),
was an African-American guru who had risen from an impoverished childhood to
become a Princeton graduate, civil rights activist, High Chief in the Warri
kingdom of Nigeria, and a spiritual leader with students on five continents.
He was also one of the few people in the world who knew the full scope of
Radhanath’s odyssey. In 2005 as Bhakti Tirtha Swami lay dying from cancer,
he made a request. He asked Radhanath to set aside his reservations and
write the story of his journey to God. At first Radhanath refused, saying
that writing about his own life would be “sheer arrogance.”

“Don’t be miserly,” Bhakti Tirtha told him. “Share what has been given to
you.” He passed away two days later.


In some ways, Radhanath Swami’s hesitation over coming back into the world
after his discovery of Bhakti was justified. After all, having gone through
the numerous experiences related in this book, his was now the peaceful and
fulfilling life of an accomplished recluse; why take backsteps into the
drudgery of material life? Associating with those focused on sense
gratification, he knew, would engender the worst of risks. But his ultimate
choice, in terms of path and teacher, tells the story. At this point, we can
let the name be known: By selecting Srila A. C. Bhaktivedanta Swami
Prabhupada (1896–1977), a pure devotee—an activist, who lived only to help
others—as his guru (after declining offers of initiation from several yogis
and other adepts in the Himalayas and elsewhere), Radhanath Swami cast his
fate to the wind, cut his matted locks, and bought a ticket back to America.
More than a symbolic gesture of moving away from the mindset of physically
renouncing the world, these were first steps toward an “engaged” form of
devotion. This contemporary strain of the Bhakti tradition maintains that
people who are aware of their spiritual identity must help to reduce
suffering in the world around them. They must share what they’ve been given.

Every recent generation has had its bestselling mystic guidebook, often
focusing on the life of an exemplary seeker. The 1940s gave us works on the
lives of Ramakrishna and Vivekananda as well as Paramahansa Yogananda’s now
classic Autobiography of a Yogi. Thomas Merton’s Seven Storey Mountain,
detailing the Trappist monk’s quest and accomplishment, came soon after
that. The following decades produced a slew of mystic accounts, prominent
among them are Carlos Castaneda’s series on Yaqui shaman Don Juan Matus and
the cult classic Miracle of Love: Stories About Neem Karoli Baba. The Ochre
Robe, an autobiography written by Agehananda Bharati, dominated the genre in
the ‘80s, but there were others.

These first autobiographical books, as listed above, focused on Shaktas or
the neo-Hinduism associated with Advaita Vedanta, or on yogis, as in the
case of Yogananda. For a Christian hagiography, Merton was decidedly more
modern in his approach. Biographical tales of Yaqui shaman mysticism and of
Neem Karoli Baba, both, were tinged by the psychedelic mode of the ‘60s and
by generic Hinduism. Agehananda was a Dasanami sannyasi, following the
philosophical conclusions of Shankara.

The next generation belongs to The Journey Home. Like its predecessors, it
offers readers an intimate look into a true seeker’s life, and into the
tradition he ultimately chose to follow. But what is unique here is that the
tradition of choice is Vaishnavism. The books mentioned above, and so many
others like them, invariably sidestep the Vaishnava tradition. There may, of
course, be many reasons for this: Those focusing on Western spirituality
need not look at the Vaishnava sages and their theological background at
all. It simply doesn’t figure into their survey. But the Eastern texts are
another story. With Vaishnavism accounting for the vast majority of “Hindu”
practitioners in the world today—a statistic that was initially brought to
light by Agehananda Bharati himself—its omission in the pages of the world’s
spiritual biographies is inexcusable.

That being said, the time has finally come for Vaishnavism to be given its
due, and there is hardly a more worthy representative than Radhanath Swami.
Indeed, he has learned from and appreciated every single religious leader
and tradition that has crossed his path. He views reality in an unabashedly
pluralistic way, never discounting the value and merits of any genuine form
of esoteric spirituality. He is nonjudgmental in the best, most enlightened
way—as a Saragrahi Vaishnava, one who looks to the essence, seeing all
religion as just so many roads to the same goal, which is, of course, God.
This makes him a superlative Vaishnava, indeed. Thus, The Journey Home
stands tall in the long line of spiritual classics mentioned above—and it
richly deserves to be there. It, too, has found a home.

*Steven Rosen (Satyaraja Dasa) is an initiated disciple of His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada. He is also founding editor of the
Journal of Vaishnava Studies and associate editor for Back to Godhead. He
has published twenty-one books in numerous languages, including the recent
Essential Hinduism (Rowman & Littlefield, 2008) and the Yoga of Kirtan:
Conversations on the Sacred Art of Chanting (FOLK Books, 2008).*

by noreply@blogger.com (Club 108) at April 30, 2009 09:08 PM

Bharatavarsa.net : Bhakti Vikasa Swami: Two conditions for serious devotees

If one is seriously interested in Krsna conscious activities, he must be ready to follow the rules and regulations laid down by the acaryas, and he must understand their conclusions. The sastra says, dharmasya tattvam nihitam guhayam maha-jano yena gatah sa panthah (Mahabharata, Vana-parva 313.117). It is very difficult to understand the secret of Krsna consciousness, but one who advances by the instruction of the previous acaryas and follows in the footsteps of his predecessors in the line of disciplic succession will have success. Others will not. Srila Narottama dasa Thakura says in this connection, chadiya vaisnava-seva nistara peyeche keba: "Unless one serves the spiritual master and acaryas, one cannot be liberated."

>>> Ref. VedaBase => Adi 8.7

April 30, 2009 08:11 PM

Gauranga Kishore das,USA : Dovetail


The word Dovetail, so often used by Srila Prabhuapada to describe how our material activities should be related to our spiritual life, was originally used to describe a type joint between two piece of wood.

The idea is that by cutting the two pieces of wood in such a way that they interlock they become so strongly connected that nothing can separate them, they are like one piece of wood.

Eventually the word came to have meaning outside of carpentry, here are few definitions
"To fit in or connect strongly, skillfully, or nicely; to fit ingeniously or complexly."
"To combine or interlock into a unified whole"
"to join or fit together compactly or harmoniously."
Our consciousness and all our activities must be dovetailed with the Supreme, it must be so interlocked that it becomes a unified whole with the Supreme, in perfect harmony with the will of the Supreme.

"The individual consciousness is advised to dovetail with the supreme consciousness, as instructed by the Lord in Bhagavad-gita. The individual consciousness (Arjuna) is advised to dovetail with the supreme consciousness and thus maintain his conscious purity. It is foolish to try to stop the activities of consciousness, but they can be purified when they are dovetailed with the Supreme."

"Pure devotees are not desirous of any material enjoyment, nor are they averse to it. They completely dovetail their desires with the desires of the Lord and perform nothing on their personal account."

by Gauranga Kishore Das (gaurangakishore@gmail.com) at April 30, 2009 08:07 PM

New Vrndavan, USA : Caring For The Cows Before The Festival of Inspiration

Subject:

Caitanya Bhagavat is coordinating some cleaning of the cows and the small barn by the temple, in preparation for the Festival of Inspiration.

He will be available at the hours listed below. If you come within the first ten minutes of the posted hours, he will be at the barn and will show you what needs to be done.

If you come in the middle of the timing (say at 11:30 am), he may be up in the pasture behind the barn grooming the cows in the pasture, or picking up items in the pasture.

For anyone who wants to volunteer this week before the Festival you can leave a message the day before you plan to come at 304-843-5168.

Caitanya Bhagavat’s hours (for this coming week only):

Thursday 10 am to 1pm
Friday off
Saturday 10 am to 1 pm
Sunday 10 am to 1 pm
Monday 10 am to 1 pm
Tuesday 10 am to 1 pm
Wednesday 1 pm to 5 pm

Thank you for your participation.

ys, Sukhavaha dd

by sdd at April 30, 2009 07:58 PM

HH. Satsvarupa das Goswami : SDGonline - Bhajana Kutir #57

April 30, 2:15 A.M.

I’ve had a bad night. I woke up at 9:00 P.M. with a headache and took a medication. I woke up again at 10:30 P.M. with another headache and took a medication. I had a ridiculous dream. Some of us were being held at the naval reserve center. We were being threatened with reprimand. I thought it was a bluff and that by the end of the evening, I would be able to go home. But when I tried to leave, an officer stopped me. He asked me what my rating was. I said I was a journalist third class. He said the reprimand was because we had promised Prabhupada to build architecture in a naval reserve program, and we hadn’t done it. Since I was a J.O. 3, I should have sent out newsletters about the architecture and drummed up support for it. So now apparently I would have to send out newsletters, but because I’m computer illiterate, I didn’t know how I would do it. It seems so silly to think that Prabhupada was supporting the naval reserve and wanting architecture and had taught it. I couldn’t get back to sleep. I finally got up from bed at 2:00 A.M., so I mostly didn’t get any sleep last night. When I woke up at 2:00 A.M., I had another headache and took more medication. I’m lying back in my La-Z-Boy chair, and Baladeva has put the sling on. There were phone calls during the night, at 10:00 and 10:30 P.M., so he’s not in good shape either. With my headache, I can’t do my japa session, but I’m just hoping that the headache will go away.

4:14 A.M.

Japa essay

In just a few minutes, I get into my space capsule and shoot off into the spiritual world of japa-yajna. This will be the first hour for today. All paraphernalia is ready—the altar, the japa-mala, the stopwatch, my willingness. I know I’ll hit the brick wall and will disperse in many directions. I can’t prevent that. But I can keep going and keep trying for a break in the weather conditions. I mean looking for a break. It may not occur. He may handle me roughly in His embrace. (What a statement! If He does embrace me, why complain, “It was rough. He’s not gentle.” Be glad you are embraced.) Or He may neglect me and not come before me as I chant His name. Even in pure sound He may not be willing to come.

Then I chant the covered sound or namabhasa, or nama-aparadha. Face the facts of my limits. Go on. See the virtue in utsahan niscayad dhairyat. Enthusiasm and patience.

This is a warm-up. I hope to be a little more aware than usual. I hope to not so fully allow myself to think over memories and plans while chanting. Then why not get the benefit of being here? I’m here, now make an effort, some gain, at least whatever is possible by my endeavor. It may be very small, but try for it.

No rounds today
because of pain in the eye.

But surely I’ll make them up later.
I cannot go a day without my quota.

I’m sorry I cannot chant. Krishna,
please help me! This body is too
broken down to even chant the mantras.
So I lie back in my chair and sleep and rest.
Skip once, but I’ll be back
before too long and make up
for my lacking. I promise You this
with all my might.

4:30 A.M.

From Forgetting the Audience (1993): “ am the one who has to write. Take it seriously, please. The angels of mercy come down as suddha-sattva. You become overwhelmed by feelings of ecstasy, and that is sattvika-bhava. These things can be studied, but it is different when they actually happen to you. Anyway, I simply want to be well employed in Krishna's service. Daruka didn’t even like the ecstasy which impeded his service of fanning Krishna. So we write on. There is no snow falling in Ireland, but it is plenty windy . . .

“Krishna is my God and the God of all, and He is the one whose names I am calling. I am doing a little thing, noticing that my mind is wandering and then snapping out of it. This is good. Show Krishna that I care and am taking steps to improve myself. Then He may make something change. It is up to Him. Keep aware of that, keep saying it, keep it on your mind. Ultimately, I can do nothing. Whatever little things are in my own power, that also is granted by the Supreme Personality of Godhead.”

8:00 A.M.

“The Awakening.” One awakens to spiritual life and is happy. One wakes in the morning after a sleepless night. That’s not so nice. But what’s meant here, I think, is an awakening in life, a change in life, and that’s what happened to me in 1966. I surely woke up when I met the Swami. New music came into my life, new dance, new tears, new friendship with the great grandfather spiritual master. He was so kind to me. He gradually taught us boys the Bhagavad-gita. Never was there a time when I did not exist, nor you, nor all these kings. The soul is eternal! He liked Brahmananda’s letter in which he said that Krishna lives in the spiritual world and that we can go and live with Him. Ahmad Jamal is playing this very tenderly, but with the bounce of awakening. He’s a jazzist. Jazz is awakening music. You get your toes tapping and your fingers tapping and your heart beating. Such nice melodies. I’m awake again, even with a broken collarbone. He plays real well—hardy chords, awakening runs down the keyboard. The Ahmad Jamal special. He must have awakened when he was five years old and started playing the piano. Discovered his nitch. My awakening was writing. Writing from the heart, sentimenetal at first, thinking of finding a girlfriend. I pasted a picture of a girl and a boy under a blossoming apple tree in my diary. I wrote about the Jean Shepherd radio show. I wrote about my sadness. But it was an awakening to be able to write. Now I’m awakening to chanting japa. Oh, am I really? Yes, I think so. It’s starting to happen. He wrote the tune himself. Writing music is awakening. Play it softly.

“I Love Music.” Such a wonderful sentiment. Some people don’t love music, or they love awful music, rock ‘n roll. But classical music and tasteful jazz and folk music is music to love. Oh, you have your tastes. But music is an unspeakable thing, and tasteful people love it. It brings them to life. It brings them out of the blues. Or it even brings them into the blues, but in a way that makes life more meaningful. This tune is romantic, but not for a boy or girl. It’s romantic for music itself. Music soothes the savage beast within us. Makes us happy again. Makes us feel victorious. There are national anthems and school anthems, and they play them when they win. He says he loves music, and we believe him because he plays it so nicely on his piano. It’s an art, it’s a discipline. It’s not easy to master music. Many people limit their love of music to listening because they can’t learn to play it. I’m such a person. My parents bought me a guitar, but I never could learn how to play it. But I love to listen. At first, I listened to rhythm and blues by the hour. The top twenty. You go through periods in which you love different kinds of music, like Beethoven quartets and Bartok. But then later you don’t like Bartok. Even jazz. For a period of time, you stopped listening, and now you’re listening again. The music of the Vaisnavas celebrates Krishna. Many wonderful bhajanas in Bengali that you don’t understand. But the simple music of the Hare Krishna mantra in many different tunes and many different instruments is something you can keep with you always. The twenty-four-hour kirtana led by Aindra. Different sankirtaneers lead in their different ways and have their fans. Mrdanga, harmonium, karatalas, flute—even trumpet and saxophone are being added nowadays. “As Kindred Spirits” is a famous group led by Gaura Vani. And dozens of others around the world. You don’t have to be a famous singer, or even a great singer, but you have to keep in tune.

“Patterns.” Patterns on the floor, linoleum, Navaho tribal blankets, oriental rugs. Patterns in music, patterns of the mind. It’s good to have patterns; they follow a beat and our familiar routines. Krishna has His patterns of loving exchange. He always plays the same wrestling games with His friends, and amorous sports with the gopis run through patterns. Sometimes they’re envious of each other. They do these same things every day, but they’re full of newness. Scotch patterns, Celtic patterns, Picasso patterns. Even I have patterns for how to draw the nose and eyes of people in my drawings. The heart has a pattern of beating on time. We have patterns of uptimes and downtimes. There’s a pattern to japa. It’s best in the morning. Follow the pattern of your spiritual master, what he told you, what he taught you. I need patterns for my Deity clothes. It’s not easy to do, only an expert seamstress can do it. I have a couple of ladies making patterns for Radha-Govinda. I hope they come out nicely. Then I’ll see more variety in Their dresses. Give them a pattern, and they’ll follow it. Ahmad Jamal’s bassist keeps a pattern of beat to go with the piano. And the drummer, too. It’s nice. We don’t want chaos. But a pattern laid down underneath the music.

“Dolphin Dance.” Down at Lewes Beach, we see the dolphins dance. They rise up in the water with their shark-like fin, but they’re friendly. They used to dance off the stern of the USS Saratoga and off the bow, too. They’d leap up against the ship just for fun. They’re fun-loving mammals. They’re big fish. They leap from the water. They caress the side of a boat. They look at you with big eyes. Sometimes dozens of them range out around humans in their boats and arch their backs out of the water and down again. Krishna drew dolphins on Radharani’s breasts. That is His playful nature. He chooses that animal because they’re a symbol for sensuality. He chooses that animal because it’s the delightful one. The dolphins dance, and people go to the zoos to watch them leap for fish. They’re one of the most playful animals in all the world. Sometimes they save people in danger. Sometimes they swim along with human beings. There have been many films made of dolphins, and many people love dolphins. Krishna made the dolphin, and He made the tiger, too. Did He who make the lamb make thee? It’s all according to karma.

“You’re My Everything.” This is a Radha-Krishna song. A song of every pure devotee toward the Lord. King Yudhisthira had opulence beyond the king of heaven, but he didn’t care for it. All he cared for was serving Krishna. Krishna was his everything. We should strive for this. You’re my everything, Krishna. I don’t want anything else. I just want to love You and serve You. Ahmad Jamal plays it nicely, soft and tender, as it should be played. “You’re my everything” is a tender sentiment and one to be kept true. It’s the highest thing. You’re mine, mamata. You belong to me, and I belong to You.

“Stolen Moments.” What does this mean? You steal moments from your regular routine. You do everything for Krishna. Things that are meant for the workaday routine, you take and you use it in Krishna’s service instead. Steal time for Him. He’s playing it softly, but he’s stealing the time, all right. It all adds up in the end, all those moments that you didn’t use for routine karmi service but that you stole for the Lord. You took the time that should have been used for ordinary things and used it for Him. They are delightful moments taken without “authorization.” Be a thief for Krishna. Robin Hood stole from the rich and gave to the poor. Steal the dutiful times and celebrate them in festivals. Stolen moments are your eternal benefit.

“Wave.” The waves come in at sea, frothy. Our life is lived in waves, some blue, some happy. Jamal is playing this strongly, with lots of middle course. His rhythm section is quiet and supportive. The waves come and go. Krishna rides the waves on the back of Ananta Sesa in the tumultuous ocean, but He’s not in danger. The song has got momentum and an almost Latin beat. The bass plays in waves. Wave to me, and I’ll wave to you in friendly love. Let those waves not be too high to go over our heads and cause our death. Give us gentle waves. Waves are dangerous. But people who are expert know how to ride them on their surf boards. And people who are devotees ride the waves of love.

11:15 A.M.

My dear Lord Krishna...

Please accept a prayer from me. I want to praise You. I want to petition You. I want to express my gratitude to You. All kinds of prayers I wish to offer to You, because You are the one to whom we should pray. You are known as Lord Krishna, the all-attractive, and I know that You are most attractive, especially to Your devotees. My dear Lord Krishna, please accept my prayers as honest tokens of love. The best prayers are when I work for You, when I try to spread Your glories to help the fallen souls. You like prayers of action, as well as prayers of beautiful words.

What is a prayer? A prayer is intimate writing to You. A prayer is flowers offered in a vase on either side of Radha-Govinda. A prayer is sweat on the brow for working for You. In New Delhi, Prabhupada worked so hard to distribute his Back to Godhead magazine that he almost fainted in the heat. His life in all his actions and thoughts was a living prayer to You. He wanted to distribute Krishna consciousness to the people of the world, and he started in a struggling way with his League of Devotees. It did not succeed, and yet he tried. He wrote letters to big politicians, and he wrote books, three big volumes of Srimad-Bhagavatam, and distributed them through the booksellers, although not many got distributed, at least not while he was in India. He brought those books with him to America and gradually sold them all. He had to print new editions, which was done by his disciples. They were at a higher standard than the Indian editions. He made his disciples pray to You with their bodies, minds and words. He created a praying movement, which exists still today.

What is a prayer? A prayer is money donated for the cause of Krishna consciousness. A prayer is the act of distributing books to people on the streets, asking them to please take a look at a book about God.

A devotee wrote to me that my prayers to You make him sad because in them, I admit my shortcomings and my sufferings. I wish my prayers would make people happy and to make You happy. But sometimes prayers are tears. Sometimes prayers are admittances of shortcomings and wishes to improve. There are all kinds of prayers, and not all of them sincere. Prayers are raucous sankirtana with drums, bugles and whompers. Prayers are soft and melancholic, with a harmonium and a spirit of yearning bhajana. Prayers are made with an overabundance of feelings of love. Prayers are made out of poverty. Prayers are composed in Sanskrit with perfect meter and always correct philosophy. Prayers are sometimes made with stuttering and mixed sentiments and unsure feelings. But You accept even the broken prayers of Your devotees who turn to You in need.

Some devotees don’t pray to You at all, they just work for You silently with no bombastic words. Other devotees are great poets and compose verses that are worth reciting by all the world. Their prayers are full of connections and defeat sunyavadi and nirvisesa philosophies.

Here are my prayers, Lord. I make them every day out of the silence of my yellow submarine. I pray that You accept them as vandanam, one of the nine methods of devotional service. I ask You to forgive me for not following up my written prayers with acts of bravery and devotion. I want my prayers to be ecstatic, describing You and Your pastimes. I want my prayers to be not exaggerations of sentiment but realistic cries to You to accept me. Please accept this prayer today from me and find some good in it and let me make a better prayer tomorrow.

the yellow submarine, my bhajana kutir #57→

by (SDG) at April 30, 2009 07:50 PM

1971 April 30: "It is published that four Hare Krishna Movement Missionaries were killed in Dacca by soldiers. I had advised not to go after the civil war began but I am afraid they were very daring and might have gone against my instruction."
Prabhupada Letters :: 1971

by letters (wmdean@btopenworld.com) at April 30, 2009 04:23 PM

Vrndavana Vinodini dd, Toronto, Canada : Service For Who??

We always hear about it....it is the service attitude that Krishna is actually looking for. Of course, the ideal situation is having the right service attitude and offering him the results.

But that being said, it's sooooo easy to forget about cultivating and maintaining the right service attitude. How do I actually focus on the fact that this service is for Krishna's pleasure instead of being preoccupied with the results? I was reminded once again of how far I am in achieving my goal of constantly reminding myself, "Who is this service for? It's for Krishna." My normal thought process stops at "Who is this service for?" and unfortunately most of the time I never get to the second part, reminding myself it is all for Krishna.

So what happens when I don't answer my own question? I start worrying about the results and I instead focus on my own limited capacities. The result of that is I don't end up being a conduit for Guru and Krishna's mercy.

Case in point today. I am blessed to be heading up a mini-festival called Yoga Meltdown which is part of our large Toronto Ratha Yatra Festival (which by the way is celebrating its 37th year!). I was doing some service today which involved promoting the festival. After I finished my service, I had an epiphany. I did not ONCE think about how this festival is to help others come in contact with the highest teachings of bhakti yoga- love for Krishna. Instead I was totally focused on whether I was saying the right words and how effective I was as a promoter.

Definitely that is an important aspect. We should be focused on our service and always try to improve. But the point in this case is that I wish I could have even taken a few minutes before to chant and pray to my spiritual master to be an instrument in his hands.

So I'm grateful for the mercy of Guru and Krishna to recognize this. Next time before I do anything, the first thing I'm going to do is thank my spiritual master for the most precious gift he has given me, the holy name, and sincerely pray that I may assist him in spreading it around.

by Vrndavana Vinodini dd (noreply@blogger.com) at April 30, 2009 04:20 PM

Bharatavarsa.net : Prabhupada letters

1969 April 30: "So far as the songs that you have written, you may send me a copy of them and I shall see them. In Montreal also they are writing songs in the popular Western style of music and it is coming very nicely."
Prabhupada Letters :: 1969

April 30, 2009 04:20 PM

Bharatavarsa.net : Prabhupada letters

1969 April 30: "If your house can develop into a students home, preaching our philosophy to the residents, it will be a great service. If the occupants take part in kirtana and hear our philosophy, certainly they will take it up."
Prabhupada Letters :: 1969

April 30, 2009 04:20 PM

Bharatavarsa.net : Prabhupada letters

1970 April 30: "Parivrajakacarya is ordered not to stay more than three days at a place, but at the Paramahamsa stage, one can stop moving. So I have made my headquarters here, still I may go outside."
Prabhupada Letters :: 1970

April 30, 2009 04:20 PM

Bharatavarsa.net : Prabhupada letters

1971 April 30: "It is published that four Hare Krishna Movement Missionaries were killed in Dacca by soldiers. I had advised not to go after the civil war began but I am afraid they were very daring and might have gone against my instruction."
Prabhupada Letters :: 1971

April 30, 2009 04:20 PM

Bharatavarsa.net : Prabhupada letters

1973 April 30: "To err is human, so in the neophyte stage some discrepancies are there. Kindly forgive their small mistakes. The big thing is they have given everything to Krishna - that is never a mistake."
Prabhupada Letters :: 1973

April 30, 2009 04:20 PM

1966
April 30
: "At present I am staying in New York city and holding my classes on the culture of musical kirtana as well as discourses on the cult of devotion (Bhakti) which are participated by the American Youths, Ladies and Gentlemen."
Prabhupada Letters :: 1966

by letters (wmdean@btopenworld.com) at April 30, 2009 04:18 PM

1969 April 30: "So far as the songs that you have written, you may send me a copy of them and I shall see them. In Montreal also they are writing songs in the popular Western style of music and it is coming very nicely."
Prabhupada Letters :: 1969

by letters (wmdean@btopenworld.com) at April 30, 2009 04:15 PM

1969 April 30: "If your house can develop into a students home, preaching our philosophy to the residents, it will be a great service. If the occupants take part in kirtana and hear our philosophy, certainly they will take it up."
Prabhupada Letters :: 1969

by letters (wmdean@btopenworld.com) at April 30, 2009 04:13 PM

1970 April 30: "Parivrajakacarya is ordered not to stay more than three days at a place, but at the Paramahamsa stage, one can stop moving. So I have made my headquarters here, still I may go outside."
Prabhupada Letters :: 1970

by letters (wmdean@btopenworld.com) at April 30, 2009 04:06 PM

1973 April 30: "To err is human, so in the neophyte stage some discrepancies are there. Kindly forgive their small mistakes. The big thing is they have given everything to Krishna - that is never a mistake."
Prabhupada Letters :: 1973

by letters (wmdean@btopenworld.com) at April 30, 2009 03:57 PM

1974 April 30: "Forget your relationship with him. Now you become mixed up in Krsna business and live like a chaste Hindu widow woman, wear white sari and engage 24 hours a day in chanting Hare Krsna Mantra."
Prabhupada Letters :: 1974

by letters (wmdean@btopenworld.com) at April 30, 2009 03:54 PM

1974 April 30: "They sit separately in the temple and then outside mix again. Therefore I get the boys and girls married. But nature is so strong that in spite of being married they are attracted to the opposite sex."
Prabhupada Letters :: 1974

by letters (wmdean@btopenworld.com) at April 30, 2009 03:51 PM

Japa Group : A Letter of Encouragement


Recently I received a very nice message from HH Satsvarupa dasa Goswami, he was encouraging me with my service in Japa. In this message he discussed his struggles due to a broken collarbone etc. but regardless of this, he has continued with determination and faith which has been very inspiring for me.
The Maharaja mentioned in his message this goal of hearing the sound vibration and reaching attentive Japa - this reminds me of the importance of these simple truths. Simply hear the Maha mantra, listen to your own Japa very carefully - this is our relationship with the Lord - we are calling out like a child for the Lord to engage us in service...this is our eternal relationship, as a servant of the Lord. If someone has come to visit you, would you ignore them and do other things? We cannot talk of a relationship if one person is not engaging properly...similarly when we chant the Holy names, we invite the Lord into our hearts...if we chant with inattention it's like ignoring Krsna (who is present in His holy names) and there is no question of a relationship.

I hope you are all able to chant with great attention to the sound of the Maha mantra, we are extremely fortunate to have this chanting in our lives so let us all take it very seriously.

by Rasa Rasika (noreply@blogger.com) at April 30, 2009 03:13 PM

Rupa Madhurya das, TX, USA : Lecture - Giriraj Swami - SB 8.5.24

Lecture on Srimad Bhagavatam, Canto 8, Chapter 5, Text 24 by Giriraj Swami.

2009-03-20
Dallas, TX

TRANSLATION

O Maharaja Parikshit, subduer of all enemies, after Lord Brahma finished speaking to the demigods, he took them with him to the abode of the Supreme Personality of Godhead, which is beyond this material world. The Lord's abode is on an island called Svetadvipa, which is situated in the ocean of milk.

PURPORT

Maharaja Parikshit is addressed here as arindama, "subduer of all enemies." Not only do we have enemies outside of our bodies, but within our bodies there are many enemies, such as lusty desires, anger and greed. Maharaja Parikshit is specifically addressed as arindama because in his political life he was able to subdue all kinds of enemies, and even though he was a young king, as soon as he heard that he was going to die within seven days, he immediately left his kingdom. He did not follow the dictates of enemies within his body, such as lust, greed and anger. He was not at all angry with the muni's son who had cursed him. Rather, he accepted the curse and prepared for his death in the association of Sukadeva Gosvami. Death is inevitable; no one can surpass the force of death. Therefore Maharaja Parikshit, while fully alive, wanted to hear Srimad-Bhagavatam. He is consequently addressed here as arindama.

Another word, sura-priya, is also significant. Although Krishna, the Supreme Personality of Godhead, is equal toward everyone, He is especially inclined toward His devotees (ye bhajanti tu mam bhaktya mayi te teshu capy aham). The devotees are all demigods. There are two kinds of men within this world. One is called the deva, and the other is called the asura. The Padma Purana states:

dvau bhuta-sargau loke 'smin
daiva asura eva ca
vishnu-bhaktah smrito daiva
asuras tad-viparyayah

Anyone who is a devotee of Lord Krishna is called a deva, and others, even though they may be devotees of demigods, are called asuras. Ravana, for example, was a great devotee of Lord Siva, but he is described as an asura. Similarly, Hiranyakasipu is described as a great devotee of Lord Brahma, yet he was also an asura. Therefore, only the devotee of Lord Vishnu is called sura, not asura. Lord Krishna is very much pleased with His devotees, even if they are not on the topmost stage of devotional service. Even on the lower stages of devotional service one is transcendental, and if one continues with devotional life, he continues to be a deva or sura. If one continues in this way, Krishna will always be pleased with him and will give him all instructions so that he may very easily return home, back to Godhead.

Concerning ajitasya padam, the abode of the Supreme Personality of Godhead in the milk ocean of this material world, Srila Visvanatha Cakravarti Thakura says: padam kshirodadhi-stha-svetadvipam tamasah prakriteh param. The island known as Svetadvipa, which is in the ocean of milk, is transcendental. It has nothing to do with this material world. A city government may have a rest house where the governor and important government officers stay. Such a rest house is not an ordinary house. Similarly, although Svetadvipa, which is in the ocean of milk, is in this material world, it is param padam, transcendental.


Download: 2009-03-20 - Giriraj Swami - SB 8.5.24.mp3

by Rupa Schomaker (rupa@rupa.com) at April 30, 2009 02:29 PM

Arcanam: Worship of the Deity : Candana Yatra

Govindaji and his new friend Balarama on Akshaya Tritiya

Candana Yatra starts on Akshaya Tritiya, the third lunar day of the waxing moon of Vaisakha month and continues for twenty days. Lord Jagannatha gave direct instructions to King Indradyumna to perform this festival at this time. Smearing the body of the Lord with ointments is an act of devotion, and the best of ointments is sandalwood paste. Since the month of Vaisakha is very hot in India, the cooling effect of the sandalwood is very pleasing to the body of the Lord. Source:http://www.salagram.net/parishad67.htm

Krishna Balarama in Vrindavan with their foreheads covered in Candana; and Jagannatha, Baladeva & Subhadra in Mayapur covered in Candana more pics from Mayapur here

by Vijay Teli (noreply@blogger.com) at April 30, 2009 02:28 PM