


“But we have encumbered our civilization in such a way that we have lost all simple living thing. We have manufactured in so many ways encumbered ways of life. Therefore we have neglected spiritual life. And because we have neglected spiritual life there is no peace.
“If you want really peaceful life, then you have to make your material necessities simplified and engage your time for spiritual cultivation. Then you will have peace. And that is the best type of civilization. Plain living, high thinking. “
Srimad-Bhagavatam 5.5.3 — Boston, May 4, 1968
“This will give us some idea of the proper preparation that the contemplative life requires. A life that is quiet, lived in the country, in touch with the rhythm of nature and the seasons. A life in which there is manual work, the exercise of arts and skills, not in a spirit of dilettantism, but with genuine reference to the needs of one’s existence. The cultivation of the land, the care of farm animals, gardening.
“A broad and serious literary culture, music, art, again not in the spirit of Time and Life-(a chatty introduction to Titian, Prexiteles, and Jackson Pollock)-but a genuine and creative appreciation of the way poems, pictures, etc., are made.
“A life in which there is such a thing as serious conversation, and little or no TV. These things are mentioned not with the insistence that only life in the country can prepare a [person] for contemplation, but to show the type of exercise that is needed.”
Thomas Merton. The Inner Experience: Notes on Contemplation. William H. Shannon,
editor (San Francisco: HarperSanFrancisco, 2003): 131.


(Above: A Muslim preacher at Speakers Corner, London)by Sutapa das (sutapa.kks@hotmail.com) at June 04, 2009 02:06 PM
Part 5 – The Cooking
As the cutting of the vegetables came to an end, the guest’s attention turned towards the melting ghee and peanut oils. Enthusiasm grew amongst all. It was time for frying, steaming, mixing and smelling the aroma around the kitchen ! All most none of them had any idea on what the end product would look like. For many, this was their first attempt in cooking Indian cuisine. What were we planning to make?

Our Menu for the day

The oil
We would cook most of our stuff from ghee. People stood frozen when they saw the amount of ghee placed in the giant wok. “All that ?! Oh My God ! We better watch our weight…is it healthy?“, many cried out. “Nothing to worry! It’s good for you!,” yelled back Kurma prabhu with fullest confidence. Our much anticipated poories would be born from that ocean of oil. Sorry, ghee.

Panir ! Yummmmmm !
Everyone’s favourite. Another dairy product. Cheese. To be more specific, paneer. Chef Kurma emptied milk and then yogurt into a big vessel for the making of paneer. He said this was the best way and better than using rennet. He then proceeded to explain the origins of rennet, which surprisingly many of the guests weren’t aware of. Rennet is a complex set of enzyme produced in the mammalian stomach to digest mother’s milk. The most sought after type of rennet is from calves and is a by product of veal production. So much violence. Coagulating milk through yoghurt is better. After much stirring, the mixture turns into solid (curd) and a slight green liquid (whey). We then drained off the whey using a very thin cloth and placing some additional weight on it. We used some huge canned tomato cans as weights. After few minutes, the white cheese was removed from the cloth and cut into large chunks. People were impressed. Then Kurma took one of the pieces and cut it to tiny pieces, added some lemon juice, coriander, olive oil and pepper. A quick snack ! Oh, boy…it was superb ! The rest of the pieces would be used for our punjabi matar paneer.

Almost done...
We also decided to make a garden salad dish which was not part of the actual menu. Kurma prabhu felt that this would be a welcome dish amidst the full Indian menu. People liked the idea.

Some asparagus gets the ghee
As the asparagus went through a little bit of frying, the whole kitchen was filled with so much aroma. I couldn’t wait for lunch ! That stove seen above is a camping stove. We got it for A$15. Cheap, strong and good. We bought 2 new sets and I have only one left with me. The other? Well, Jignesh prabhu drove the 4-wheel drive over it. Yup…I had placed it near the gate of the house in a hurry to pay my obeisances to Kurma prabhu as he was preparing to leave for the airport later in the evening. Shortly after this, Jignesh reversed the car, took the wheel too close to the gate and cruuuussshhhh!!!! Gone.

Eggplant prepares to be pickled
Never in my life have I ever had eggplant pickle. Lemon, yes. Mango, yes. Carrot, yes. Yesterday, my Romanian friend was boldly declaring that in her country they make watermelon pickle ! I competed with her by saying proudly, “Oh yeah?!…in my country we make eggplant pickle! Beat that! “. She was surprised too. Eggplant? There were few people in the room during the cooking class who mentioned that they were not great fans of the fat vegetable. But the chef knew how to change our minds. He heated up some peanut oil, threw in the ginger, followed it up with asafetida and emptied with eggplant along with salt and cayenne. He called few of the guests over and gave them the task of stir-frying them. Later on, he returned and added some vinegar, lemon juice, sugar and continued its cooking. He returned again, poked the dark vegetable with a knife and sprinkled some cumin seeds, removed from the camping stove and let it cool.

Time for poories !
You can’t have an Indian lunch or dinner without some sort of bread. We had decided to go for poories. I was delighted. It’s been sooooooo long since I had the oil soaked bread. I had already, earlier in the day, worked up the crowd into a suspense, “…you won’t believe this…but the chef will be making poories! WoW! You will love it !”. And they looked blank, “What’s that?”.

The making of poories
Almost everyone jumped at the task of rolling up a poorie. It was like a reality TV show. Each one competing with one another to see who does it better and quicker. And I must say, I was surprised to see that they were coming out good. And thin. Personally, rolling up the dough for any sort of Indian bread was never my favourite activity. I would rather hand it over to someone in my family to do the task. At my grandma’s place, the task of rolling was the task of one of my uncles. He has been doing it for almost everyday for 30 years !!!! And is he quick? Very quick! He is fussy about the quality of the circle and the thickness. It has to be almost thin and perfectly round. And he feels that no one else can get it right but him. So the ladies in the house gladly made way for him to carry out the operation for all these years.

The young poorie maker
Chef Kurma’s son, Nitai prabhu truly believed that making poories was in his blood already. He needed no training. He went to a corner of the kitchen and started churning out the world’s smallest poories like a machine! Today’s kids. You never know what they are capable off.

What is going on?
The most surprised person in the room was the chef of the kitchen. She said later on that in all her years of cooking she was never introduced to any of the items we were making. And it was a huge learning curve for her. She was so impressed that she promised us that she would allot a day, only for vegetarian dishes at her cafe, and all made from Kurma’s cookbook. How about that!!!! WoW ! I felt so accomplished when she said that. I had wanted that too.

The golden form of fried cheese
As the poories were being made, Kurma showed a few others the task of having the paneer cubes fried in that ghee in the wok. As he took a scoop out, I was incredibly tempted to try out a piece. I mean it looked so edible. It looked, smelt and felt beautiful. Many WoW’s emanated from the room. Kurma said that paneer was a cheese that you could fry without it melting.

Fry'em !
And next in line were the poories, made with such care and devotion by the guests. Kurma prabhu declared later in his blog, “We prepared some of the tastiest and most crisp poories ever tasted at a cookery class“. While making them, he asked what I thought of the poories floating around in the ghee pool. I said, “I give it a score of 10/10!”.

Karhi Sauce
Karhis are smooth and creamy yogurt-based dish served with rice. Either yogurt or buttermilk is whisked with chickpea flour and then simmered into a creamy sauce. Kurma explained that this dish was an excellent source of vegetarian protein. Another idea to eliminate the notion that one must eat meat like fish for protiens. This item had carrots, green beans, broccoli florets, peas and zucchini too.
And so, like this the day progressed. Lectures, cooking, lectures, team activity, staring at the dish being prepared, seeing it set aside, moving to the next one. Like that, it went on. We began to see our actions being converted to something that we all would eventually be proud to eat. And tell everyone about it later.

Check out this link to see a kirtan held on Lord Nirshimadev’s Appearance Day, the day before the Festival of Inspiration started.
” His Holiness Bhakti Marg Swami leading an amazing kirtan for Narasimha Caturdasi 2009. HH Radhanath and Devamrita Swamis dancing at Festival of Inspiration (FOI), New Vrindavan.”
Things have been so busy at Toronto's Hare Krishna Community that it's almost too much to keep track of. This Sunday, June 7th, 2009 we have a special surprise up our sleeves for you!A surprise festival, which has never been celebrated at ISKCON Toronto (at least not for a long time), will be celebrated in grand fashion this Sunday! The only hint we will give is the picture in this post! Can you guess the surprise festival based on the picture?
Also, just as an exciting heads-up, we have some very special guests who will be joining us this Sunday for this festival, including: HH Bhaktimarga Swami, HG Kratu das, HG Brhat Mrdanga das and HG Atmarama das (known for his enchanting kirtan, which you can sample below!).
Leave a comment and guess the festival which will be celebrated this Sunday! We will put up a post later on today with full details! (Hint: The festival is being celebrated this weekend somewhere in the United States this weekend. This city is located in a state famous for its peaches).



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Radha's Lover
by Laura Fay Lewis
(C) 2007
For more, check out Matchless Gifts Conscious Arts (MGCA)
Inspiration comes
from all
the most interesting places
when you least expect it
a vision in surrender
The breeze
of subtle exchanges
and the light of life
the spark
the call of the wild
blue skies
Forever means more
than birth and death
it just goes on like a river
and flows without our control
we keep looking for answers
and don't know our own soul
Love is the answer
absolute truth
is contained
in the mind of every living thing
it's there
the soul
invisible yet
connected to the heart
This continues to surprise me
when I am close
to falling
Krsna says
I will quench your thirst
and fullfill your desire
no need
to look for answers
on life's highwire
Transcendental kiss
is the sweetest
nectar of devotion
like a mother's love
unconditional
a safe place to rest
when one is weary
of life's infernal lessons
and the ocean of mercy
cleanses us
we can be free
to take birth
as someone new
even in this lifetime.....
Even though we may not be advanced chanters, we feel the presence of Krishna directly also on our lower status. And so we chant happily to sustain our lives. We are committed to this prayer on a daily basis. We refuse to go without it. May Krishna always bless us with taste and determination to chant our japa faithfully, day in and day out, and may He give us the attentiveness to make a decent performance. May we not cheat ourselves with inattentive chanting but do our part according to the free will given us to hear the holy names with attention.
by Rasa Rasika (noreply@blogger.com) at June 04, 2009 10:21 AM
by Vijay Teli (noreply@blogger.com) at June 04, 2009 09:44 AM

This Sunday, June 7, 2009, we will be launching "Lord Baladeva's Postering Crew"! Every Sunday, between now and Ratha-Yatra, volunteers will meet at 1:00pm and hit the streets armed with tape, staple guns and posters!by Vijay Teli (noreply@blogger.com) at June 04, 2009 07:11 AM
Sometime we become bewildered by the verse in Srimad Bhagavatam, which reads, "O best among the twice-born, it is therefore concluded that the highest perfection one can achieve by discharging the duties prescribed for one's own occupation according to caste divisions and orders of life is to please the Personality of Godhead."
by letters (wmdean@btopenworld.com) at June 04, 2009 05:05 AM
by letters (wmdean@btopenworld.com) at June 04, 2009 05:05 AM
by letters (wmdean@btopenworld.com) at June 04, 2009 05:05 AM
by letters (wmdean@btopenworld.com) at June 04, 2009 05:05 AM
by letters (wmdean@btopenworld.com) at June 04, 2009 05:05 AM
by letters (wmdean@btopenworld.com) at June 04, 2009 05:05 AM
by letters (wmdean@btopenworld.com) at June 04, 2009 05:05 AM
by letters (wmdean@btopenworld.com) at June 04, 2009 05:05 AM
by letters (wmdean@btopenworld.com) at June 04, 2009 05:05 AM
by course@ultimateselfrealization.com at June 04, 2009 02:30 AM

These are some of our wonderful family of devotee friends in Brisbane who kindly came to give their blessings to us before we set out for England (via India). Thankyou all for your warmth, the way you bring up your kids in a sane, healthy and Krishna Conscious way and all you shared with us. Here we have enthusiastic readers of Srila Prabhupada’s books, a group who meet regularly to do the bhakti vrksa programme, committed feast cooks, fired up preachers and all in all, a really lively sanga.
Rasika Seva used to travel in Indradyumna Maharaj’s tours and now she lives in Australia. Krishna gave her a wonderful taste and gift for singing his names.
The lovely Vrindavaneshwari again. This lady is a physiotherapist who gives her services to all the Brisbane congregation whenever they require help. Needless to say, if you go to her for treatment, you will also be treated to more prasadam than you can manage. Princess Janaki is her daughter, her son is in the pic beneath and her husband, Janakaraja prabhu is the man behind the camera - hence, not visible! Usually, he is highly visible and available on any occasion to serve the devotees. Wonderful family.
I've just completed a special "nirjala" (no food or even water) fast since Tuesday evening. This special austerity comes once a year on the Ekadasi day (11th day after the full-moon) falling in this lunar month. My 12-year-old son Nitai insisted on joining me for the fast, despite having school sport yesterday afternoon. He refused to be talked out of it, and he completed the fast with me. Water sure tasted good this morning!
My Guru, Srila Prabhupada (pictured above) would drink quite a bit of water for health and digestion. He would never actually touch the water vessel to his lips, instead slightly tipping the cup and his head, allowing the water to pour into his mouth in a steady stream. His movements and gestures while drinking water were always strikingly aristocratic.
He would make many comments about the subject, often as his disciples and followers sat with him in his room watching him drink water.
Ravindra-svarupa recalls: "One of the first times I was in Srila Prabhupada's presence I saw him drink water from a lota. It was amazing because I had never seen anything done with such precision. It was a small thing, a tiny gesture, but there was something unique about it. I realized that anyone who could drink a glass of water like that was not an ordinary person.
Later on, as I would have more association with Srila Prabhupada, I would see that happening more and more. He would do something and just do it very carefully. Most people do ordinary things carelessly without thinking about them, yet somehow or other he always acted with full deliberation. It was, I guess, just a side effect of being Krsna conscious."
One of his many instructions on the subject of water was to never draw his drinking water from a bathroom! One disciple, Pradyumna, asked how it is actually different if the water comes from the bathroom, provided one doesn't know where the water comes from. Prabhupada replied that it would affect the mind, even if you didn't know where the water came from, because the bathroom is a contaminated place.
I’m glad that You accept my service even though I am not an all-star. As Lord Caitanya, You are happy to drink water from the broken iron pot of Sridhar Kolevecar. But Sridhar was an all-star in his devotion to You. He used to constantly sing Your holy names, so much that his neighbors complained that he kept them from sleeping at night. When Lord Caitanya was showing His divinity to His devotees at Srivasa Thakura’s house, He asked the devotees to go and fetch Sridhar. The Lord was asking the devotees to express what was their heart’s desire, and He awarded it to them. Sridhara expressed that he wished to remain a poor seller of banana leaves and engage in friendly quarrels with Nimai Pandit over the price of his commodities. These were purely affectionate exchanges of Sridhar, and he wishes to maintain them, rather than accept any other boon the Lord might offer him.
What do I want from You? I wish to love You with intense devotion. This is not something I have already attained, as Sridhar Kulavecar has already attained his friendly quarrels with the Lord. It is something I am aspiring for. My devotion is not so strong. I’m not willing to take daring preaching services on behalf of guru and Krishna. I do not engage in constant harinama, as did Sridhara Kulavecar, who appeared like a madman to his neighbors. I pray, therefore, from a wish list. I would like to attain krsna-prema. This comes, however, only with great effort by the devotee. You see him serving and hear his cries of supplication. In the Bhagavad-gita, You say, “As they approach Me, I reward them accordingly.”
I pray for enthusiasm and greed (laulyam). I am like a weak-hitting baseball team facing a mighty pitcher. I have to change my ways and start hitting strongly. How can I do it? It doesn’t seem likely. But fortunes can change, and weak hitters can start a rally.
My writing and my chanting are my big bats, my chance of scoring runs in the process of devotional service. I must work with my strengths and try to add new strengths. Krsna-prema doesn’t just drop in your lap by good luck.
Nevertheless, I pray for the opportunity to increase my love. I am writing this piece with push and shove. I take time to hear and delight in Your pastimes in Brhad-bhagavatamrta and Srimad-Bhagvatam. I rise early and chant the maha-mantra with all the attention I can command. I continue to chant in the afternoon. I frankly petition You, knowing You are inclined to Your devotees. I associate with my devotee friends and try to show my concern for their well-being. I reach out to readers in my journal and books. My service is quiet, but I offer it sincerely and humbly.
Will my devotional service accumulate to reach You and touch You? That You will decide. At least You know what I want. I don’t want wealth or education or power or beautiful women or fame. I want Your eternal devotional service, accepted in an intimate exchange of love. Please help me to gain the courage to do what I must do to earn it. Don’t leave me an outsider. Don’t give me a lesser boon.
from the yellow submarine, my bhajana kutir #91→

This weekend we had the 2nd module of the Gita Workshop in Rio de Janeiro. We had 10 participants (11 if you count 5 month old baby Theo). Everyone enthusiastically drank the nectar of Krishna’s teachings. We covered chapters 3 and 4.

It never ceases to amaze me how the Gita endlessly gives us more and more, at each and every reading. This time, one of my realizations was that Krishna uses the word “karma” in the sense of ”that dharmic activity one should naturally perform according to one’s gunas“, translated by Prabhupada as “prescribed duty”. We normally think of “karma” as any sort of mundane activity, but here it seems Krishna uses it strictly in the sense of dharmic duty. When Krishna later introduces the term “vikarma“, “bad action”, we get further support for this idea. I also had a new take on the list of yajnas found in the end of the 4th Chapter (verses 25-29). This time I could see that Krishna glorifies them all, without pointing out any faults, even though the list includes things we normally “look down upon”, such as simple pranayama, giving up eating, and demigod worship.



I was also invited to give class at the Sunday Program in Rio’s Jagannatha Temple. I gave the class on verse 4.34, taking the opportunity to present a series of important points on the topic of guru. I described the culture of general respect we find in the Vedas, the psychological advantage of respecting the guru in absorbing the teachings transmitted by him/her, Prabhupada on gurus and how he urged us hundreds of times to become gurus following Lord C’s order*, definitions of a “pure devotee” and an “uttama-adhikari“, gurus in ISKCON and, lastly, the special position of Srila Prabhupada as founder-acharya of ISKCON. Several people expressed their gratitude for the class and for clearing up their confusion on the topic.
In short, it was an amazing weekend, packed full with nice service! Jaya Prabhupada! Jaya Jagannatha!
*“yare dekha, tare kaha ‘krsna’-upadesa amara ajnaya guru hana tara’ ei desa”, Caitanya-caritamrta, Madhya-lila 7.128

Vedic City Project, Parkwood, Johannesburg, South Africa
A little feedback for my friends. Thank you all of you for encouraging me to keep my blog running. Let it roll…forever…Rolling. Rolling. Rolling down the river…
We had a nice lunch of soya burgers, salad, avocado dressing and french fries (’chips’ as we call them in our beloved South Africa). The reason? Well, Monday is our space-out day, after a busy weekend of The Vedic Emporium (our food stall). It is also a rest after the Sunday Programme. Yes, that is the ‘traditional’ part. And Tirtha Raja called. And Rupa was here. And Karabo, an old acquaintance from Grahamstown National Arts Festival, had caught up with me through the blog. To cut a long story short: We had an occasion.
Ceremony aside, I soon had Arne, Karabo, Tamal and myself fast at work at those burgers. Once offered, we feasted lavishly and sat around chatting on those big, white cushions that Mr Spisto so kindly donated to us. I was too tired to get into the intricacies of chanting with Karabo, so Arne did the talking (and the chanting) and Karabo left, some time later, with books and beads. Yup. The chanting is our mainline.
Karabo reminded me of our first encounter at the Grahamstown Festival in the winter of 2004. She told me how she had been somewhat dismissive when I showed her Prabhupada’s books that year. The next year, however, she was vegetarian and took two books. She has a formidable memory. I used to take breaks (from book distribution) at her stall. I used to give her and her friends pieces of laddhoo from our Govinda’s food stall. She googled my name, found my blog and we got back in touch again. Karabo asked me why I hadn’t updated my blog. Well, Karabo, here is your answer.
I also met Father Urbani, an esoteric Christian with extraordinary faith in Nrsimhadeva, during my periodical peregrinations in Sandton City Mall. He also asked me about my blog. Father, here is your answer. Mukunda is back online! (Be warned: one of these days I am going to figure out how to upload photographs!).
You will be pleased to know, dear readers, that we now have four Pure Vegetarian Food Stalls at different Fine Foods Markets in the northern suburbs of Johannesburg. The Venues are: Killarney Organic Market, Thurs 9am-2pm; 44 Stanley (Stanley Road, Millpark), Fri 5-8pm; Jozi Fine Foods Market, that is occasional so see www.vediccity.org.za (Cnr 7th Ave and 3rd Ave Parktown North), Sat 8:30-2pm; and Blu Bird Wholefood Market (Atholl Oaklands), Sun 9-2pm. The stalls have been well-received. Krishna conscious literatures and natural incense are also available at the stalls. Please avail yourself of the opportunity to taste the immaculately divine cooking of the multi-talented Gaura Sakti Das. Yeah!
And the Preaching Centre?
We are currently hosting programmes on Sundays at 102 Hy Len Court, 140 Jan Smuts Avenue, Parkwood. We are on the block where Bolton Avenue intersects Jan Smuts Avenue. Quite close to the Exel Garage. The programmes run from 3:30-6pm. There is (relatively) secure parking by the Woolworths Food Stop at the top-end of the block. RSVP to my contacts which are given on www.vediccity.org.za. Thank you. The programmes are standard ISKCON format – chanting accompanied by traditional Indian instruments, a short class and prashadam.
We also read from Sanatana Goswami’s Brihad Bhagavtamrta on Wednesday evenings from 7-9pm. The readings are followed by hot milk.
We have a gift shop with a variety of Murtis, incense, incense holders, innovative Vaishnava t-shirts and a variety of transcendental literatures. Vedic Emporium also caters to functions, large and small.
That is the news, folks.
Your humble servant,
Mukunda Charan Das (ISKCON Jhb North, SA)

Questions we asked of Marc, the owner of the Propaganda tattoo parlor, are:

by noreply@blogger.com (Devadeva Mirel) at June 03, 2009 12:52 PM
Part 4 – Cutting them up
We had plenty of dishes to make which meant that we had plenty of veggies to cut up. After Chef Kurma showed us what he wanted us all to do in terms of cutting up, people with great enthusiasm jumped to the task.

Chop, Chop, Chop !
People had been advised early on to bring their own cutting board and knives for this part of the operation. As we were cooking in a commercial kitchen, we had plenty of cutting boards and knives. Another good thing about using such kitchens is that we were at no loss for sufficient quantity of utensils. They have plenty of varieties of everything.

The Antiseptic
No, that’s not carrot being grated. It’s turmeric. This was the first time that I had seen it being used in this format. All my life, I had seen turmeric in powder form. Belonging to the ginger family, this perennial plant can be used fresh like above and grated to give that bright orange pieces. In fact, in Europe they used to call turmeric as Indian Saffron as it was seen as a good substitute for the real and expensive saffron. Also, a town called Sangli in Maharashtra (India) could possibly be the world’s largest trading centre for turmeric. Some of the people in the kitchen knew turmeric only as a spice used in South Asian cooking. But they were in for a surprise when they learned that it also acts as an antiseptic for cuts, burns and bruises. It’s also an anti-bacterial agent, anti-inflammatory agent and the ancient medicine of Ayurveda, proclaims that it contains Fluoride which is good for the teeth. It’s used in today’s cosmetics as well as research is underway to see if it can be used in the treatment of cancer, Alzheimer’s disease and liver disorders. WoW ! Talk about health benefits !

The Mint
And Mr. Aroma made its presence. Mint is a classic in terms of its fragrance. We were going to use some of this in our paneer dish. I think I first came across mint in chewing gums, chocolates, tooth paste and herbal teas. But I can’t recollect it being used much at my home for cooking. Like turmeric, it too has medicinal properties. It’s used in many cultures for stomach pain, chest pains and is known to aid in digestion. Most of the people in the room was aware of its benefits and were only happy to see it there.

The Pumpkin King
One of the dishes we were to make was the delicious and exotic “Gujarati Fenugreek-scented Pumpkin Curry”. I love pumpkin. Especially, when its on those traditional pizzas. At home as well, our family would make many varieties of pumpkin dishes, none of which I can recollect. But it was while trekking in New Zealand’s Frank Joseph glacier that I noticed backpackers bake and roast them in oven. That’s when I really paid attention to this vegetable. At least once a week, I consume a delicious bowl of pumpkin soup made by a lovely Greek lady near my work place. In Middle East, I was introduced to it’s seeds which after it was roasted was eaten like a snack along with a glass of rich Arabic tea. Magical, it was. Talking about magic, I believe in Harry Potter’s school, the students were given pumpkin juice.

Preparing the chilli
The chili is back ! But in it’s green form. We were going to use this in 2 of our dishes - the Toor Dal Soup and Matar Panir. I adore this vegetable ! or is it a fruit ? Anyways, almost every dish I have ever had at my family home or relatives in India, has had them. Like I said in my last post, my grandma had it right next to her during her meals along with a tea spoon of salt. She would dip the chili in it and take a bite, boldly. And then let out a “hisssss” sound to indicate that it was hot. And then to prove her bravery, she would do it again. It was also an important item for many of the mango and lime pickles and a must for the South Indian curd rice. Long time ago, once in Pune, I had ordered for a South Indian curd rice in a nice hotel. I reminded the waiter that it needs to be made with green chilies – the real way. When the meal reached my table, the entire rice was covered and cooked in green chili ! It was the super hottest curd rice I ever had! Only 3 spoonfuls and I was done !

Done ! Chopped, Sliced and picked !
We also cut up some tomatoes, carrots, eggplants and cauliflower. The mint was chopped up. Peas were collected – the frozen variety this time. And some minced up Ginger was prepared too. Now, we need to fry that ghee and start cooking them up !

by Madhavananda Das (madhavananda.BBSR@gmail.com) at June 03, 2009 07:43 AM
You've got to approach a mixing job with a vision.
I listened to the songs I've mixed so far from 24 May, on my iPod with headphones.
I think I'm going to remix Parama Karuna with this vision in mind: I want the music to subside into the background, and the vocals to really become the focus. The musical elements should be a bed that the vocal floats over. The flute should sometimes rise up out of the bed and float over the music too, but not at the same time as the vocal.
I'll add a bass guitar track, using a Logic Pro bass amp and a compressor, to fill out the sound.
My concern with the tracks I have to work with are, again, the cartals. The performance is great, but the sound is overbearing, and I don't have a separate chorus track - something that I will be sure to address in the next recording session.
Please take darshan of Sri Sri Radha-Madhava, Sri Nrsimhadeva and Sri Pancha-tattva in Mayapur on this most auspicious Pandava Nirjala Ekadasi day. Many devotees observe total fasting and stay awake throughout the night singing and hearing the glories of the Lord. We have special programs in the temple tonight. From 8 p.m. to 10 p.m., HG Naru gopal prabhu will lead kirtans. HG Jananivas prabhu will give a class on glories of this Ekadasi from 11 p.m. to 12 midnight. Tonight’s special kirtans and classes will be available LIVE. Join the devotees in Mayapur to observe the Pandava Nirjala Ekadasi.
Without God as the center and the root of all activity, 'solutions' to social problems only generate further problems. "We may therefore, invent by our advancement of material knowledge all sorts of counteracting material resources, but without being guided by the Lord, all such inventions end in fiasco, however strong and stout the reactionary elements may be (Srimad Bhagavatam 1.8.38/purport).
by letters (wmdean@btopenworld.com) at June 03, 2009 06:29 AM
by letters (wmdean@btopenworld.com) at June 03, 2009 06:28 AM
by letters (wmdean@btopenworld.com) at June 03, 2009 06:26 AM
by letters (wmdean@btopenworld.com) at June 03, 2009 06:23 AM
by letters (wmdean@btopenworld.com) at June 03, 2009 06:20 AM
by letters (wmdean@btopenworld.com) at June 03, 2009 06:19 AM
by letters (wmdean@btopenworld.com) at June 03, 2009 06:17 AM
by letters (wmdean@btopenworld.com) at June 03, 2009 06:13 AM
by course@ultimateselfrealization.com at June 03, 2009 02:30 AM
I just added free tagging to my posts. This will enable me to link posts more easily. So, for example, you can now view the posts arising from the 24 May 2009 H.H. Prabhavishnu Swami bhajan session all in one place, easily.
If you view any post on it's own page (by clicking it's title if you are reading it on the main www.atmayogi.com page or on Planet ISKCON) you can see a list of categories, including free tags, at the bottom of the post. Click on any of these to retrieve all the posts in that category / tag, for further related reading.
Here's a quick mix down I did this morning of Parama Karuna, from the recent (24 May) bhajan session with H.H. Prabhavishnu Swami.
In this mix I worked on getting the response chorus louder in the mix, as per the request of one correspondent. In order to do this the cartal sound (which is strong in the chorus mic) untamed. I've put a multipressor (a multiband compressor) on it to try to bring it down a little. Having the vocals louder is nice, but the cartals become overbearing. With a low-pass filter on the cartals go down in the mix, but the vocals disappear.
For future recordings I think I'll mic up the audience/chorus with a couple of Behringer C2s, strategically placed behind the cartal players. In that case a microphone specifically to close mic the cartals (to avoid that "playing in a cavern effect") might be a good idea. That way their presence in the mix can be controlled later. Highly directional (hypercardioid) mics such as the Shure Beta series seem like a good avenue of investigation, to avoid leakage of the cartals into other tracks.
The 66Hz tone is still being triggered from the bottom end of the mrdanga [see here], but as Janardana was playing "laghu" style it doesn't feature so much. With the emphasis on the top end of the mrdanga it doesn't sound so plastic. It might be worth investigating replacing the bottom end of the mrdanga with a triggered sound, and using the capture of the top end, for future recordings of badly tuned Balarama bottom ends. Great mrdanga performance on this track.
I also left the same "Minimum Voltage, Maximum Illusion" set up with the vocal, routing the uncompressed vocal track through the reverb [see here]. In a proper mix down I'll have to make some adjustments, as you can hear it go over the top in the line beginning "Dekho ore bhai".
I'm not sure how this sounds along with the other mixes. Together they probably aren't going to come out sounding like an album, as I'm experimenting and learning things as I go. I think I'll just mix each one in isolation, then listen to them all together at the end.
Anyway, here it is:
Sorry about the couple of minutes silence at the end..
by Gauranga Kishore Das (gaurangakishore@gmail.com) at June 03, 2009 01:15 AM

This is fresh, heard one hour ago: at the Bhaktivedanta Manor, near London, one initiation ceremony was held today, 2 June 2009. One of the initiates, a lady, had a recommendation from a devotee authorized to issue recommendations. She showed up, submitted the recommendation, fulfilled other requirements, and took initiation. You may tend to comment: “Haribol!” but no celebratory Haribols were heard from a temple president in another city who claims some “jurisdiction” over this person and who objects to the procedure, to the point—I hear—of saying that the initiation should be cancelled, rendered null and void. Another temple president, from yet another English city, is branding this reaction as “politics”… It seems that a holy ceremony for spiritual emancipation risks being tinged by power-politics and fuel some unholy game.
It’s with sadness and concern that I am writing this entry. I have been witnessing the sacred function of recommending a candidate for initiation debasing, in some cases, to a less-sacred social and psychological function of control and territorial jurisdiction.
I have seen a growing tendency of local yatras—on the city, nation and even continental level—imposing more and more demands on the candidates for initiation, a plethora of heavier prerequisites, even in direct contradiction and infringement of existing ISKCON laws.
Perhaps even more disturbingly, such edicts have often no foundation in sastric injunction or traditional Gaudiya Vaisnava practice (in other words, are products of mental speculation).
A couple of examples? In Kuala Lumpur Malaysia, the local temple arbitrarily decided that:
1. Candidates for initiation must accept a counselor if they ever want to be initiated.
2. All the members of the counselors’ council (ten people), must agree that the person is ready for initiation; even one objector has the power to veto the initiation.
ISKCON UK took the radical (and apparently illegitimate) step of doubling the preparation time for initiation: From six months (ISKCON law) of practice (sixteen rounds and four regs) before being able to request the pranama mantra from the guru of one’s choice to one year. After that, from six months (ISKCON law) waiting period before the initiation, to one year. So, from a total of a minimum one year of chanting sixteen rounds and following the four regulative principles, to a minimum of two years.
Not only that; they also demand financial contributions from the candidates, in open disregard of ISKCON law that clearly says:
“15.4.1 - Initiation of Congregational Devotees . . . It shall be prohibited to require a minimum donation or financial commitment or other requirements not mentioned by Srila Prabhupada or ISKCON Law.”
I could go on with examples of such anomalies, these “requirements not mentioned by Srila Prabhupada or ISKCON Law,” but you get the idea.
This situation raises a few questions, which I consider important for the understanding and the future of the mission. For instance, who in ISKCON has the legitimate authority to establish standards for initiation and corresponding requisites for recommendation? My answer: The Governing Body Commission and no one else. Letting each smaller or larger ISKCON enclave establish its own norms is tantamount of declaring those branches and areas beyond GBC control in this most sacred and crucial field of initiating new devotees.
Unfortunately conditioned human (and animal) tendency is to attempt to dominate and control other living entities (tendency known in Sanskrit as “isvara bhava”); Temple Presidents and other officers who aren’t yet completely free from this tendency might rationalize “dovetailing” it in Krishna consciousness by establishing more stringent rules than the elaborate guidelines already existing in ISKCON law. I am not doubting that some of them might have genuine concern for the preparation of the candidates or sincere interest in seeing the process applied as purely and carefully as possible; at the same time the “isvara bhava” might creep in the form of:
1. Unauthorizedly forcing upon candidates new strictures and burdens.
2. Demanding some form of emotional, financial, social and/or service allegiance to one’s own project.
3. Enjoying the subtle (or gross) power of determining if the initiation will take place or not, while keeping the candidates on their toes and exerting some submission-inducing pressure.
4. Having the satisfaction of blockading or immobilizing the process of formal development of the relation between guru and disciple (perhaps unconsciously thinking: “I might not be on the level of giving initiation, but at least I can stop it from being given!”)
What could be the solution to this often painful social and spiritual stalemate?
While we should work to re-establish ISKCON law where it has been locally overturned and disregarded, I am proposing we take a good look at the possibility of deregulating the whole process by empowering other devotees to provide the recommendation.
What do you think about having three brahmanas signing the recommendation? Three devotees—in “good standing”—who have second initiation, who know the candidate well enough to be able to say: “To the best of my understanding I trust this person’s assurance that s/he is chanting sixteen rounds daily and following the four regulative principles.”
Why the temple should be bothered or burdened with the responsibility of being the only authorized outlet for recommending people? Any sastric evidence for such an idea, that the spiritual life of people should be somewhat negotiated only and exclusively through the administrative structures of the places of worship? In Vaisnavism we don’t have a demarcation between clergy and laity: second initiation and the privilege to directly serve the Deities are open to every member of the extended community. Why not empowering those who have come to the stage of being second initiated devotees with the opportunity to recommend candidates for initiation? Why a brahmana living outside the temple should be considered less reliable than every temple officer?
This simplification may well result in less headaches for the temples (who often don’t know the candidates very well); less opportunity for ego-centric controlling sprees; less psychological burdens and tensions for the candidates (who often feel forced to play the political game to be able to get recommended); less artificial strictures on the holy interaction between guru and disciple; less (apparently adharmic) domination by younger devotees who restrict more senior devotees (gurus) in their services to the movement.
I look forward to hear from you about the cases of local yatras inventing stricter rules than those already existing in ISKCON law and on your opinions on these delicate matters.
by Kaunteya Das (ISKCONoclast@gmail.com) at June 03, 2009 12:23 AM
We had a great time, with magnificent 360-degree views of the ocean, beaches, and other lovely sub-tropical things.
Club New Vrndavan continue their campaign against Darwin and evolutionary theory (personally my campaign is against religious atheism, which I distinguish from those two). The latest installment is a review of the book "Nature's IQ". Here's an excerpt from a review on their site:
Darwin himself discovered the frog in Chile (Rhinoderma darwinii). After female Darwin’s frogs lay their eggs on wet beaches, males sense the scent of the eggs and fertilize them. They then station themselves beside the eggs in groups and guard them for about twenty days. When the developing eggs begin to move in their tiny, jelly-like globules, the males lean over to them and gulp—they seemingly eat them! Of course, they do not eat the eggs but instead place them with their tongue into their long expandable vocal pouch, situated in the lower part of ther body. The eggs continue to develop in the vocal pouch until one day the male suddenly yawns widely, and the fully developed baby frogs jump out of his mouth….
…For viable offspring to hatch, the frog father must know that he has to keep an eye on the eggs. Furthermore, he has to have the instincts commanding the right behavior: when the young are about to hatch, he has to get them into his specially structured vocal pouch. And when they are fully developed, he has to set them free. If any of these elements were missing, the frog’s reproduction would be unsuccessful. Therefore, it is inconceivable that the Darwin’s frog and its special way of reproduction came into existence step by step, as a result of small changes….It is inconceivable that this frog species, with its specialized behavior, came into existence by a sudden large-scale mutation….The chance mutation of these genes causing a series of concerted, appropriate behaviors would be more than a miracle.
The (favorable) reviewer then goes on to say:
This excerpt provides one example of the methodology employed in analyzing and diffusing evolution theory in terms of reproduction and survival of offspring. Other sections cover predation, defense, symbiosis, animal communication, navigation, and mating behaviors.
Eeek. I hope it gets better than that.
In an evolutionary schema things do not spring forth fully formed. For example, take a look at the evolution of pop music. Pop music today utilizes various musical elements, and various intricate electronic elements. If you were to look at recorded music in the 1930's and that of the latter years of the first decade of the 21st century (that is to say: today), you'd see a great difference.
That didn't happen overnight. There are a series of innovations and gradual developments that lead from single microphone recordings of acoustic instruments to digital audio workstations, vocoders, and auto-tune.
So to make an argument that evolution requires all the elements of a complex arrangement to all become present simultaneously is ingenuous.
Obviously there is a difference between pop music and biological organisms, but my point here is related to evolutionary development and complexity.
A series of biological innovations can be postulated that would eventually lead to the particular combination of factors observed in these frogs. In fact, if you observe any system where the conscious living entity, the jiva, is in contact with and animating the material elements, you find all kinds of surprising, unexpected, and frankly wonderful arrangements developing over time.
I've heard evolutionary defenders explain their perspective on the development of the eye, another favorite "irreducibly complex" argument point of anti-evolutionists, and they have a coherent narrative in that area.
Of course, you may not be able to find all the intermediate steps in the fossil record, but as a theoretical exercise it's not a show-stopper.
That's not to say that a particular evolutionary narrative is "true". However, in the battle of theoretical narratives I do not find the argument that intricate complexity is not possible through evolutionary development to be particularly compelling.
You could never accuse Russell Brand of being conventional, so after seeking enlightenment in drink, drugs and women, the comic is giving his spiritual side a go.
He is apparently paying visits to a guru called Radhanath Swami.
Russell said: "I’m a spiritual gent. Increasingly that’s the level I want to vibrate on, were it not for my crazed lust for sex and glamour."
Speaking of Swami, who is a member of the International Society for Krishna Consciousness, Russell said: "He’s a beautiful fellow. He’s got the answer."
If he takes this as seriously as he does his pursuit of women then he'll be a monk before the week is out!
Check out the original article here.by Gauranga Kishore Das (gaurangakishore@gmail.com) at June 02, 2009 08:39 PM
There was noise in the house last night, and I put earplugs in when I went to bed. I slept the whole night through without waking. I didn’t wake until 4:15 A.M, so I’m starting my morning late.
5:02 A.M.
I concentrated on speed. I chanted too fast to be contemplative. Two of my rounds were chanted at five minutes per round. It was like being on a rollercoaster ride. But I was wide awake and alert. All I did was think of the sounds I was making and listened to the syllables of the names. I chanted at a whisper, but like a waterfall. I was happy to be making up for my late start. We will be able to go to the beach and chant some more. I’ll have to make up my rounds later in the day, but that’s all right. I should not be fanatical about having to get all my rounds chanted before breakfast. The main thing is to chant with attention. Beyond that, immerse yourself in the meanings of the holy names.
from the yellow submarine, my bhajana kutir #90→

Isn't this just so beautiful? You can listen to more of Manjari's sweet bhajans and kirtans here
by Syamesvari (noreply@blogger.com) at June 02, 2009 06:48 PM

There is a story of identical twins.
One was a hope-filled optimist. "Everything is coming up roses!" he would say. The other twin was a sad and hopeless pessimist. He thought that Murphy, as in Murphy's Law, was an optimist. The worried parents of the boys brought them to the local psychologist.
He suggested to the parents a plan to balance the twins personalities.
"On their next birthday, put them in separate rooms to open their gifts. Give the pessimist the best toys you can afford, and give the optimist a box of manure."
The parents followed these instructions and carefully observed the results.
When they peeked in on the pessimist, they heard him audibly complaining,
"I don't like the color of this computer . . I'll bet this calculator will break . . . I don't like the game . . . I know someone who's got a bigger toy car than this . . ."
Tiptoeing across the corridor, the parents peeked in and saw their little optimist gleefully throwing the manure up in the air. He was giggling.
by sgd1008@gmail.com (Sanatana Goswami das) at June 02, 2009 06:36 PM
Devout followers of the Hare Krishna tradition are used to the idea of enthusiastically celebrating their spirituality through chanting, dancing and feasting! The feasting is such an important part of our tradition, that we have become known as the "kitchen religion"!
Each week we will post a question to a panel of about two dozen clergy, laity and theologians, all of whom are based in Texas or are from Texas. They will chime in with their responses to the question of the week. And you, readers, will be able to respond to their answers through the comment box.This weeks question.President Barack Obama has made it clear that he wanted a Supreme Court justice with a sense of empathy. Since then, a debate has ballooned up about what empathy means.
But here's the question of the week: How much can anyone rely upon emotion in shaping their religious experience and the way they act in the world? and here was the response:
NITYANANDA CHANDRA DAS, minister of ISKCON (International Society for Krishna Consciousness), Dallas
"A person is said to be elevated in yoga when, having renounced all material desires, he neither acts for sense gratification nor engages in fruitive activities.
One must deliver himself with the help of his mind, and not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well. For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his mind will remain the greatest enemy."
by Nityananda Chandra Das (noreply@blogger.com) at June 02, 2009 02:14 PM
Please share your realisations with other devotees from around the world...simply send me an introduction email and I will be happy to make you a member:by Rasa Rasika (noreply@blogger.com) at June 02, 2009 01:17 PM
I guess it was time for some purification alright! It turned out to be of two types known well to devotees - the sublime and the challenging. I arrived there with a bit of a dodgy stomach from too many chips fried in probably equally dodgy oil during my brief stay in Vrindavana. No further details on this - you probably know the scenario. Anyway, I was well on the mend on arrival in Mayapur dhama. I was to stay with most remarkable Ramadevi, godsister of decades beyond belief. This was a prime motive for coming to Mayapur as she is “seamstress” extraordinaire (as previously described) and I was desperately hoping she’d help me out with some clothes for our lovely Gaura Nitai as at this point they only had one set and no shirt patterns. Sitala and I marched over in Hari Nama Sankirtana from her flat to Rama’s, each holding one of Their Lordships and feeling really ecstatic to be in the Dhama, chanting Hare Krishna along the road with Gaura Nitai. Naturally, Rama was astonished and very happy to see Them at her door and even pleased to see me too. They took Their place in Rama’s living room next to her altar with Srila Prabhupada and Giriraja. From this point on They had fabulous breakfasts! Because of only having one outfit, we made use of a couple of silk shawls that I’d bought and Rama turned them into “all in one” outfits” with no sewing as an interim measure. As it goes, Gaura Nitai really looked great in this style and they have a few outfits like this now. I am a lousy sewer so I guess my standard will be to use what I can that will work and accept with gratitude any “proper outfits” offered by those special entities gifted with the ability to sew. It’s not right, as my dad was a master cutter and my mother could machine but something went wrong with the genes. Anyway, this may come in as a useful tip for any other lousy sewers.
Rama is always engaged in making Pancatattva’s outfits and other arrangements for Their Lordships so I was very lucky that she made two nice dresses for Gaura Nitai, as well as some jewellery. We are going to keep it pretty simple though. Still, I guess that the Deities will gradually reveal Their “style.” Here are some pics:
Here is a picture of Giriraja who lives with Ramadevi.
At this time of year, in the hot season, there are not so many devotees in Mayapur. The Gaura Purnima festival has passed but the local residents get really excited as there are other very special days to celebrate. It was the first time that I had seen the Mayapur Boat Festival which is a grand week of nightime fun as small Radha Madhava are taken in procession from the temple to Srila Prabhupada’s Samadhi and then off They go on a boat around the lake. Everyone turns out and brings pots of food preparations made in their own kitchens. Offering after offering is made as the boat completes its journey round the pond to offload the maha prasad from the previous offering. Somehow the pots find their way back to their owners who distribute the contents freely. It is great fun and you never know what you are going to get next…..one minute Rama’s really hot halva and the next someone is pouring noodles or sweet rice into your outstretched hand. Kirtans are wonderful and devotees are seated all round the lake paying obeisances as the Lords pass by. The boat is rocked by enthusiastic brahmacaris to our fear and amazement as it continues its course without disaster. Night after night this goes on and we all also get to offer ghee lamps as the Deities pass our sitting place allowing us to catch a glimpse of Them. It’s a great family night out and everyone returns home intoxicated from the tasty preparations and wonderful festive mood, all under a starlit Mayapur sky.
At this point we realised we had left our camera somewhere probably in Australia so there are no pics. If you ‘d like to see some, I’m sure you will find them on www.mayapur.com You’ll also get to see the photos of Sri Sri Radha Madhava during this week which is Candan Yatra. It is the most stunning and exciting week and well looked forward to by dhama bhasis. Big black Madhava’s exquisite form is anointed with sandalwood paste and so artfully done that it lasts all day without cracking or looking “clunky.” (Clunky does not work for deity dressing or candan yatra.) Kurma das brahmacari has had the service of smoothing the Lord’s body with candana for some years now and he has got it down to a fine art. Somehow he manages to do it all and dress Srimati Radharani and Madhava with very nice turban and colourful painted decorations on top of the candan - all by the time of the Deity greeting (except for the first day which is a fantastic anti-climatic wait till the moment comes when the curtain opens and we’re knocked off our feet by the amazing beauty of Their Lordships). All the other Deities have candana on Their foreheads but Madhava is the star of the show. If you are ever unfortunate to be in India in this very hot time of year, you may well get sick from the heat, but you may also be fortunate enough to see Sri Madhava covered in candana. The biggest surprise of all which actually somehow awakened some hope and desire in me to one day see Krishna in His spiritual abode, was the day that the candan was coloured blue! Can you imagine! If you didn’t know that this is being done, what you see is so out of your frame of reference that you’re shocked into realising you are actually receiving the darshan of the Supreme all attractive Lord, Sri Krishna, of bluish colour, playing his flute with His consort, Srimati Radharana and the cowherd damsels gazing upon Him adoringly. Of course, we kind of know conceptually that this is what darshan is about but from time to time, Krishna is so merciful that you actually experience a micro second of His divine presence in its ever freshness…………..your conceptual mind is blown to pieces as you are engaged in the experience of darshan. Year after year, day by day we hear Yamuna’s loving rendition of the Govinda prayers…………another experience that is beyond ritual, that renews our faith and increases our love on a daily basis. What a brilliant programme Srila Prabhupada established - requesting the Deities to come and receive our service from so early on in the establishment of ISKCON. Who can surpass the genius of Srila Prabhupada, all such wonder coming from his pure desire to give us Krishna.
Please see pics of Madhava at Candana Yatra on www.mayapur.com . Hope there is one of the blue candana.
If you would like to contribute to our year-long "celebration" of Darwin's 200th birthday, please send your articles, editorials, or any other creative and informative pieces to nvclub108@gmail.comBook Review: Nature’s IQ: Extraordinary Animal Behaviors that Defy Evolution
Reviewed by Lavanya-mangala-devi dasi
Why do arctic terns fly 22,000 miles each year? How can a fish have both eyes on the same side of its body? What is the meaning of the complex patterns of dances performed by honeybees?
The answers to these questions and many more are shared in a virtual odyssey into the kingdom of nature entitled Nature’s IQ: Extraordinary Animal Behaviors that Defy Evolution (Torchlight Publishing, Inc. 2009). Released just after the 200th Anniversary of Charles Darwin’s birthday, this English translation from the original Hungarian edition will delight inquisitive children, wizened sages, the young at heart, nature lovers, and Intelligent Design theorists alike. The authors, István Tasi (aka Isvara Krsna das), a Cultural Anthropologist and Theologian, and Balázs Hornyánszky, a Bioengineer, present case after compelling case supporting their thesis that Darwinian Evolution is not a logical sequitur of intricate and idiosyncratic animal behaviors but rather, natural intelligence reflects a supreme intelligence and designer. Richly illustrated, offering 200 exquisitely interesting color plates, this 160-page hardbound book scintillates with detail, intrigue, and wit, beckoning the curious reader onward into ensuing vignettes sparkling with enigmatic adventures of mysterious living entities.
A summary of “Darwin’s frogs” is given on pages 122-123:
Darwin himself discovered the frog in Chile (Rhinoderma darwinii). After female Darwin’s frogs lay their eggs on wet beaches, males sense the scent of the eggs and fertilize them. They then station themselves beside the eggs in groups and guard them for about twenty days. When the developing eggs begin to move in their tiny, jelly-like globules, the males lean over to them and gulp—they seemingly eat them! Of course, they do not eat the eggs but instead place them with their tongue into their long expandable vocal pouch, situated in the lower part of ther body. The eggs continue to develop in the vocal pouch until one day the male suddenly yawns widely, and the fully developed baby frogs jump out of his mouth….
…For viable offspring to hatch, the frog father must know that he has to keep an eye on the eggs. Furthermore, he has to have the instincts commanding the right behavior: when the young are about to hatch, he has to get them into his specially structured vocal pouch. And when they are fully developed, he has to set them free. If any of these elements were missing, the frog’s reproduction would be unsuccessful. Therefore, it is inconceivable that the Darwin’s frog and its special way of reproduction came into existence step by step, as a result of small changes….It is inconceivable that this frog species, with its specialized behavior, came into existence by a sudden large-scale mutation….The chance mutation of these genes causing a series of concerted, appropriate behaviors would be more than a miracle.
This excerpt provides one example of the methodology employed in analyzing and diffusing evolution theory in terms of reproduction and survival of offspring. Other sections cover predation, defense, symbiosis, animal communication, navigation, and mating behaviors.
The final chapter, entitled “The Source of Intelligence,” presents an alternative explanation referred to as “inverse evolution” from the Vedic ontology:
The Vedic account of the origin of species has three main principles: existence of a supreme person, living beings on other planets with special creative and multiplication abilities, and descent by modification.
The authors assert that incredible behavioral complexity, species diversity, amazing instinctual intelligence, and symbiotic relationships of living entities emanate from the source of all created beings, the Godhead, as described in elaborate detail throughout the voluminous ancient scriptures of East India. They conclude that “In reality, nature’s IQ is the creator’s IQ.”
Employing a distinctly innovative approach, Nature’s IQ offers original and valuable insights for the Intelligent Design community; however, Charles Darwin’s followers might also find it interesting!
Nature’s IQ website: http://www.naturesiq.com
Available from: http://www.torchlight.com and http://www.mcremo.com/order.htm
Bhagavata-sparsa is a new three-month course offered to you under the direction of Sri Gopiparanadhana Prabhu by the Srimad-Bhagavata Vidyapitham, an educational project set up by the Bhaktivedanta Book Trust. HH Bhakti Purusottama Swami and HH Umapati Swami inaugurated the course and offered their blessings to students. Bhakti Purusottama Maharaja stated that educational institutions are the real ornaments of Mayapur. He thanked Vidvan Gauranga prabhu for working hard to establish Srimad Bhagavat Vidyapitam in Mayapur.